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A comprehensive study of word studies around time and eternity in Hebrew and Greek.

A key text in the study of Paul's Epistle to the Romans.

Frederick Borsch's classic study of the concept of Christ as the Son of Man in early Christianity and Gnosticism.

A Sociological investigation into the life of the early Church by one of the twentieth-century's leading Biblical Scholars.

This is one of the most important books produced in this century by an English scholar Dr Richardson'sbook is short, but almost every other sentence requires to be underlined. It is sifted knowledge, succinctly expressed, and though closely packed, it is always lucid' (The Guardian).'Dr Richardson has rendered an important service to the Christian Church by offering us this remarkably fresh, stimulating, and competent survey ... In addition to the working out of its main thesis, Dr Richardson's book contains full and valuable notes on many of the critical problems which have been hotly debated by New Testament scholarship' (Times Literary Supplement).Alan Richardson is now Dean of York and author of a number of distinguished works, among which are: Christian Apologetics, Creeds in the Making, An Introduction to the Theology of the New Testament,The Political Christ, Preface to Bible Study and Religion in Contemporary Debate. He is also the Editor ofA Theological Word Book of the Bible and A Dictionary of Christian Theology.

In this important and distinguished book, the Archbishop of Canterbury sets out to examine some of the contemporary theological trends - the concept of secular Christianity, the existentialist treatment of Christian doctrine and some aspects of New Testament study. His conclusion is that while the historic faith of Christianity stands and it is more than ever necessary to assert its supernatural character, it is oly possible to do so convincingly if we are ready to learn much from the contemporary conflicts.

Takes us through a daringly comprehensiveargument ... the simplicity and sheer readability of his writing and the lucidity and humaneness of his overall position deserve, and will attract, one hopes, a wide readership. For Wren, education in justice consists in the development of a critical awareness of ourselves as oppressor or oppressed in the unjust society . He shows us something of what justicemight be and why we should aspire to it. He also offers vivid illustration of what injustice and cultural oppression mean in the contemporary world' (Epworth Review).It is a measure of Brian Wren's achievement that he has caused at least one world-weary reader to think again about the possibility of radical and effective political change. His analysis of contemporary institutional oppression and our implication in it, particularly in its damaging effect upon the Third World, is a well-stated repetition of the socialist critique of the use and abuse of power. The new thing here, however, is the tone of the book: there is a calm and loving but utterly piercing description of the pathology of power and the lengths to which we'll all go to justify our share in it' (Church Times)

Why is it that after several thousand million years of evolving life on the planet earth, our species- in our generation - has brought this life to the verge of extinction through thermonuclear war? This, Jim Garrison argues, is the single greatest question of our age. The dangers need no emphasizing, and have already been starkly portrayed in his From Hiroshima to Harrisburg. Here the foCus shifts from scientific and political questions to the theological dimension. God, Dr Garrison argues, is in Hiroshima as he is in other saving events in history. The development symbolized by Hiroshima directs our attention beyond narrow sectional interest to the source of life which creates and sustains us all. God is at work even in the atom bomb, calling us to a transformation of consciousness and understanding. Hiroshima confronts us as never before with the demand that we should take the wrath of God seriously. God is the Go,d of all possibilities. And at the same time, we have taken upon ourselves that which the traditional view left in God's hands alone: the determination of apocalyptic judgment. This means that we must internalize theologically both the terror and the salvation of the traditional Judaeo-Christian concept of apocalypse as something that will not be done to us by divine fiat alone, but as something that might well be done by us through our own decision, God working divine wrath through our arrogance. ¿ How Hiroshima, apocalyptic, and the darkness of God at work in Christ crucified are related together form the theme of one of the most powerful pieces of theology of our time.

This title explores Christian doctrine as a dynamic teaching process or communicative practice. It incorporates a running dialogue with modern European philosophy, and contains a discussion of the cultural context of Christian teaching, with references to the visual arts and film.

Dr Bultmann makes his position sharply clear in response to criticism that he is abandoning the essence of Christianity. For all who ask how Christianity can be restated without the 'myths' of the first century, the appearance of this short book is a help and an encouragement.

I wanted my sermons to bring lifht into darkened lives. I often had specific people and problems in view. I was happy when I suspected that a spark had leapt across. For me "light" is and image of enlightenment. There is "light" in any constructuve thinking on basic questions of life. Emotional impulses pass, thoughts remain. They are teh presupposition for positive feelings and moods. "Traces of Light" is a good description of these sermons and Bible studies. Their metaphors and images are open, ambiguous, flexible. - Gerd thiessen

This short book arose out of four talks given by John Macquarrie to the congregation of his parish church in Oxford in Lent 1994. They were asking questions which concern many people today - questions about science and religion, omnipotence and infinity, the God of the Old Testament, the continuity of fathe and how far one faith can be universal, Christ's humanity and the purpose of the creeds. Professor Macquarrie responded by discussing four major issues: 'Why Believe?', 'Believing in God', 'What about Jesus Christ?', 'Do We Need the Church?'

Focussing on texts in the Hebrew Bible, and using feminist hermeneutics, Phyllis Trible brings out what she considers to be neglected themes and counter literature.