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The inner world of the imagination, with its own unique events and cast of characters, is active in most people, but many lose touch with it in their absorption with external life. Pieter Middlekoop shows how this dreamlike inner world can be entered deliberately while awake in order to gain self-knowledge and resolve conflicts. The book presents accounts of several people who entered the imaginal world by means of a technique called Imagination Therapy, which Middlekoop developed as a variation of C. G. Jung''s Active Imagination. In a series of "imaginations," they encounter their joys and sorrows, their anxieties, their problems with relationships—and also the keys to solving their difficulties. During the course of therapy it becomes clear that there is an active center within the personality that communicates to the conscious self in the symbolic language of imagery. Often personified in fantasies and dreams as the archetypal Wise Old Man, this inner source of wisdom guides the individual to healing and wholeness.

Zen experience defies all thinking and linguistic description and simply affirms what is evidently real: "The ordinary way—that precisely is the Way." After questioning the nature of reality, the Zen student discovers that what remains is what is. Although it seems that Zen would not lend itself to philosophical discussion, that all conceptualization would dissolve in light of this empiricism, in this volume, the author demonstrates that the "silence" of Zen is in fact pregnant with words. A variety of topics are discussed: the experience of satori, ego and egolessness, Zen sense and nonsense, koan practice, the influence of Zen on Japanese painting and calligraphy and much more.

Hasidism—a mystical branch of Judaism that is today the object of renewed interest—traditionally has as its leaders well-trained masters whose way of counseling their followers may be of interest to those in other helping disciplines. Sparks of Light examines the history and techniques of their advising people on the problems of everyday life—health, finances, family—as well as more spiritual concerns. Schachter and Hoffman take a close look at the techniques of the Hasidic masters—dream interpretation, shock, problem solving, and the prescription of spiritual exercises to unlock the door of the mind. They also focus on such intriguing topics as how Hasidic masters are trained, the range of difficulties for which struggling Jews seek their help, the intuitive methods of counseling that are used, and the kinds of mystical and practical advice offered in response to life''s challenges. This book—based on original translations of Hasidic tales and writings, many never before translated—will appeal to those in the helping profession, as well as readers of Jewish history.

This is the story of a determined woman who overcame great obstacles in order to achieve religious freedom. Born in eastern Tibet, Jamyang Sakya married into the powerful Sakya family, spiritual advisers of Kublai Khan and for years rulers of much of Central Asia. Her engaging personal story evokes a rich vision of Tibet''s traditional culture, customs, and religious practices. Jamyang Sakya tells of being the only girls in a monastic private school, of dreams and divinations interpreted by high lamas, of long pilgrimages to sacred Buddhist sites, and of her life as a high lady of Sakya. Her narrative reveals a multifaceted picture, from the intricacies of managing a palace household to the political takeover by the Chinese Communists, who destroyed much of Tibet''s religious heritage. It climaxes with the Sakya family''s harrowing walk through the Himalayas to freedom, during which they were hotly pursued by the Chinese. After a year in India, they immigrated to the United States, one of the first Tibetan families to do so.

The story of the mother-and-daughter goddesses Demeter and Persephone has seized the imagination of people in every age, from ancient times to the present. Considered today by many to be the archetypal myth for women, it touches on timeless themes in every life, such as the male-female relationship, love between women, initiations into puberty and old age, the mother-daughter bond, death, and ecological renewal. Christine Downing has combined essays, prose, poetry, and even performance art with her own insightful commentary to shed new light on the myth''s ancient meanings and to offer new insights in its implications for contemporary men and women.

Living Myth explores the dilemma of how to live life creatively at a time when the dominant myths of our culture are losing their power to give meaning to our lives. Using C. G. Jung''s idea of discovering a "personal myth," D. Stephenson Bond reflects on the psychology of mythic imagination, as a force in both culture and individual life. He argues that meaning is experienced subjectively through the stirring of imagination and fantasy in the individual, which touches the larger impersonal, archetypal patterns. The book offers hopeful insights into the possibilities of cultural renewal and individual meaning through the restoration of the imagination.

An understanding of the symbolism of the child in dreams can help us make contact with our own inner child—both the child we once were and the spontaneous, childlike side of our nature. Using examples of dreamwork from her analytical practice as well as themes from art, children''s literature, and folklore, Dr. Asper shows how the motif of the child may point to:    •  Important information about forgotten experiences of the past    •  New and future possibilities in our lives, especially during depression or transitional periods such as midlife    •  Our capacity for play, creativity, and joy    •  A renewal of spiritual life and the rediscovery of a lost childlike faith    •  A way to hear the psychological wounds of childhood and embrace the future more freely and innocently

This comparative study of the basic concepts of Freud and Jung is designed to give a comprehensive understanding of Jung''s work. The author traces the development of Jung from his initial fascination with Freud''s ideas to his gradual liberation from these powerful concepts and the final breakthrough into his own unique theories of man and the cosmos. Jung''s fundamental view—that the psyche is a totality of conscious and unconscious elements that seeks to realize itself—stands in sharp contrast to Freud''s early view of the psyche as primarily the effect of prior causes. Hence Freud tends to stress the pathological, whereas Jung looks to the creative and self-transcending aspects of human nature. The final section of the book describes the development of Jung''s ideas after the death of Freud, particularly his concept of the archetypes.

Written by the founder of Japanese Zen, Eihei Dogen (1200-1253), the Genjokoan is often considered to be the key text within Dogen''s masterwork, Shobogenzo. The Genjokoan addresses in terse and poetic language many of the perennial concerns of Zen, focusing particularly on the relationship between practice and realization.

Zeus, Aphrodite, Apollo, Artemis, Athena—do the gods and goddesses of Greece have anything to say to us that we haven''t already heard? In this book, based on a series of his lectures, the eminent Jungian analyst and writer Edward F. Edinger revisits all the major figures, myths, oracles, and legends of the ancient Greek religion to discover what they can still reveal—representing, as they do, one of the religious and mythic foundations of Western culture. Building on C. G. Jung''s assertion that mythology is an expression of the deepest layers of mind and soul, Dr. Edinger follows the mythic images into their persistent manifestations in literature and on into our modern lives. He finds that the gods indeed continue to speak as we grow in our capacity to listen and that the myths express the inner energies within all of us as much as ever. Heracles is eternally performing his labors, Perseus is still confronting Medusa, Theseus is forever stalking the Minotaur, and Persephone is still being carried off to life in a new realm.

This is the first English translation of the works of Candragomin—a seventh-century Indian philosopher and poet—which have been highly influential in the practice of Buddhism over the past twelve centuries. The book provides an excellent introduction to Mahayana, the "middle way" of the Buddhist path. It will appeal to anyone interested in Eastern Religion. Candragomin is regarded in the Indo-Tibetan tradition as an exemplar of the bodhisattva ideal. Difficult Beginnings presents three of the most important works. "Candragomin''s Resolve" is a short verse aspiration. "Twenty Verses on the Bodhisattva Vow" is a basis for exposition of the bodhisattva vow. "Praise in Confession" recounts the problems that Candragomin encountered in his spiritual practice. Dr. Tatz provides an excellent introduction to the theory and practice of the bodhisattva path, the ideal of attaining buddhahood—awakening—as well as the commitment to teach and guide others on this path. Also included is a fascinating account of Candragomin''s life, and lengthy commentary on the three works presented here.

Completing Distinctions develops a new way of thinking about the connection between problems and solutions for family and systems therapists. The author suggests that addiction and other social and ecological dilemmas stem from the belief that distinctions such as hate and love, sickness and health, or problem and solution are irreconcilable oppositions. Flemons shows how much separations can be completed so that genuine healing can occur in individuals, families, organizations, and ecologies. Written in a playful style, the book includes short client-therapist dialogues that illustrate the author''s approach.

A Buddha from Korea is intended to open a window on Zen Buddhism in old Korea. The book centers on a translation of teachings of the great fourteenth-century Korean Zen adept known as T''aego, who was the leading representative of Zen in his own time and place. This is an account of Zen Buddhism direct from an authentic source.

In 1968—a time when young Americans were intensely questioning the values of their society—Krishnamurti gave a series of talks to college students in the United States and Puerto Rico, exploring the true meaning of freedom and rebellion. Collected in this book, these lectures are perhaps even more compelling today, when both adults and young people are searching for the key to genuine change in our world.

The Tibetan Books of the Dead are a diverse collection of Buddhist scriptures that yield valuable insight into the psychology of death and dying and suggest the importance of meditative practice and knowledge as tools for self-understanding. This in-depth study of this rich body of Buddhist literature details the Tibetan Buddhist belief in the bardos, of intermediate states, and serves as an illuminating companion volume to The Tibetan Book of the Dead. Using original texts from both the Buddhist and pre-Buddhist Tibetan religious traditions, this book presents a detailed portrayal of the teachings and the iconography that play a major role in the Tibetan understanding of death and dying. The peaceful and wrathful deities, the mandala principle, the five Buddha families, and the six realms of experience are among the doctrines examined in this volume. A psychological commentary and the illustrations and diagrams in the book illuminate the Tibetan path from death, through the after-death state, to transformation and rebirth. A comparison with Western investigations of consciousness, death, and dying, as well as views of death in India, Egypt, and other ancient cultures, enables the reader to see how the Tibetan Buddhist perspective on death relates to the spiritual and psychological beliefs of other societies.

What is a man? The model offered by family and culture too often leaves men with a feeling of "not measuring up." The result can be a host of psychological problems that become roadblocks on the path to the state of maturity and wholeness that C. G. Jung called individuation. Warren Steinberg sees these perils on the path as opportunities to go beneath conventional models and to gain a deep understanding of masculinity—one that includes traditional masculine qualities along with recognition and acceptance of the anima, or a man''s inner feminine. Using dreams, myths, and the experiences of actual men, he demonstrates how this inner balance can be the key to establishing a free and strong masculinity.

The Karmapa is the spiritual leader of the Karma Kagyu sect of Tibetan Buddhism. The present Karmapa, Rangjung Rigpe Dorje, is the sixteenth of the line which began with Dusum Khyenpa, the first Karmapa, in the twelfth century. Karma Thinley presents the biographies of all the Karmapas, based on his translations from numerous Tibetan sources. These biographies are not only histories of the training and teaching of these great teachers; they are also inspirational texts used to cultivate devotion in the practitioner. Accompanying the text are sixteen line drawings, based on the thangka paintings of the Karmapas at Rumtek monastery, the seat of the present Karmapa.

By the time you finish this book, the term "inanimate object" will no longer have a place in your vocabulary, for Shaun McNiff will awaken you to the wondrous energies streaming out of familiar things and bringing a sense of magic into everyday life. Join the author as he discovers the autonomous spirits of a silver Mercedes convertible, a mysterious cigarette burn on the dining room table, and the scary shadow of a tree outside a child''s room. Contemplate with him the bleakness of a hotel conference room and the crucifix that hung over his childhood bed. Let him lead you on a field trip to the "unholy lands" of the shopping mall and faculty meeting, to the familiar spirits of his seaside New England homes, to the realm of dream, reverie, and memory, as he demonstrates how to connect with the life-giving energies of images and things, places and people. These are the earth angels—spirits of everyday life that call for the return of our lost soul to the world. Unlike the images of winged beings that now pervade popular culture, the earth angels also include the soul''s unattractive messengers, whose mission may require offense, pain, or fear as a preparation for change and renewal. Does a Styrofoam cup have soul? McNiff says yes, for the most debased things show us that the presence of the divine depends upon the quality of attention that we bring to our experiences.

When is a relationship too close, and when is it not close enough? How intimate can or should be the relationship between therapist and client, doctor and patient, supervisor and trainee? These questions of pressing concern—especially where power imbalances and ethical issues complicate relationships—are addressed by Joseph L. Henderson, June Singer, Peter Rutter, Montague Ullman, Diane Wood Middlebrook, Harry A. Wilmer, and eight other writers. Includes a foreword by Maya Angelou.

The two-thousand-year-old discipline of traditional Chinese medicine has much to offer Western readers who have an interest in the healing arts. The authors, both professors at Shanghai Medical University, explain the fundamental concepts of Chinese medicine, how and why it works, and its various therapeutic methods. This comprehensive survey includes all the essentials: a brief history, the concepts of yin and yang and the five elements, the internal organs, the relationship between human beings and nature, the causes of disease, common diagnostic methods, and the principles of the treatment, including traditional herbs, acupuncture and moxibustion, tui-na massage therapy, and qigong breath therapy.

Zen has often been portrayed as being illogical and mystifying, even aimed at the destruction of the rational intellect. These new translations of the thirteenth-century Zen master Dogen—one of most original and important Zen writers—illustrate the rational side of Zen, which has been obscured through the centuries, tainting people''s understanding of it. Rational Zen consists of enlightening selections from Dogen''s two masterworks, "Treasury of Eyes of True Teaching" (the famed Shobogenzo, Japan''s most sophisticated philosophical work) and "Universal Book of Eternal Peace," which until now has been unavailable in English. The translator also provides explanations of the inner meanings of Dogen''s writings and sayings—the first commentaries of their kind of English. A compendium of authentic source materials further enhances the reader''s insight into Dogen''s methods, linking them to the great classical traditions of Buddhism that ultimately flowered in Zen.

First published in 1924, this classic four-volume work contains various Greek and Latin writings of religious or philosophic teachings ascribed to Hermes Trismegistus, with Walter Scott''s extensive notes, commentary, and addenda. It is said that these teachings are records of private, intimate talks between a teacher and one or two of his disciples. The setting was in Egypt under the Roman Empire, among men who had received some instruction in Greek philosophy, and especially the Platonism of the period, but were not content with merely accepting and repeating the dogmas of the orthodox philosophic religion that would better satisfy their needs. Included here are alchemical writings in Greek and Latin about the Hermetica, as well as addenda and indices compiled after Scott''s death. Volumes I, II, and III of Hermetica, which contain Scott''s translation, his notes on the Corpus Hermeticum, and his commentary on Asclepius and the Hermetic excerpts of Stobaeus, are also published by Shambhala.

First published in 1924, this classic four-volume work contains various Greek and Latin writings of religious or philosophic teachings ascribed to Hermes Trismegistus, with Walter Scott''s extensive notes, commentary, and addenda. It is said that these teachings are records of private, intimate talks between a teacher and one or two of his disciples. The setting was in Egypt under the Roman Empire, among men who had received some instruction in Greek philosophy, and especially the Platonism of the period, but were not content with merely accepting and repeating the dogmas of the orthodox philosophic religion that would better satisfy their needs. Included here is the translator''s commentary on the Latin Asclepius and the Hermetic excerpts of Stobaeus. Volumes I, II, and IV of Hermetica, which contain Scott''s translation, his notes on the Corpus Hermeticum, and testimonia, addenda, indices, are also published by Shambhala.

First published in 1924, this classic four-volume work contains various Greek and Latin writings of religious or philosophic teachings ascribed to Hermes Trismegistus, with Walter Scott''s extensive notes, commentary, and addenda. It is said that these teachings are records of private, intimate talks between a teacher and one or two of his disciples. The setting was in Egypt under the Roman Empire, among men who had received some instruction in Greek philosophy, and especially the Platonism of the period, but were not content with merely accepting and repeating the dogmas of the orthodox philosophic religion that would better satisfy their needs. Included here are the translator''s notes on the twenty-eight libelli of the Corpus Hermeticum. Volumes I, III, and IV of Hermetica, which contain Scott''s translation, his notes on the Latin Asclepius and the Hermetic excerpts of Stobaeus, and testimonia, addenda, and indices, are also published by Shambhala.

In his introduction to The Well of Remembrance, author Ralph Metzner provides a telling explanation of the theme of his work: "This book explores some of the mythic roots of the Western worldview, the worldview of the culture that, for better and worse, has come to dominate most of the rest of the world''s peoples. This domination has involved not only economic and political systems but also values, basic attitudes, religious beliefs, language, scientific understanding, and technological applications. Many individuals, tribes, and nations are struggling to free themselves from the residues of the ideological oppression practiced by what they see as Eurocentric culture. They seek to define their own ethnic or national identities by referring to ancestral traditions and mythic patterns of knowledge. At this time, it seems appropriate for Europeans and Euro-Americans likewise to probe their own ancestral mythology for insight and self-understanding." Focusing on the mythology and worldview of the pre-Christian Germanic tribes of Northern Europe, Metzner offers a meaningful exploration of Western ancestry.

Acclaimed as one of the best works available on feminine psychology from the time it first appeared in 1933, The Way of All Women discusses topics such as work, marriage, motherhood, old age, and women''s relationships with family, friends, and lovers. Dr. Harding, who was best known for her work with women and families, stresses the need for a woman to work toward her own wholeness and develop the many sides of her nature, and emphasizes the importance of unconscious processes.

King Gesar, renowned throughout Tibet and Central Asia, represents the ideal warrior—the principle of all-victorious confidence. As the central force of sanity, he conquers all his enemies, the evil forces of the four directions, who turn people''s minds away from the true teachings of Buddhism. These enemies graphically represent the different manifestations of cowardly mind. As Chögyam Trungpa explains in the Foreword: "When we talk here about conquering our enemy, it is important to understand that we are not talking about aggression. The genuine warrior does not become resentful or arrogant . . . It is absolutely necessary for the warrior to subjugate his own ambition to conquer at the same time that he is subjugating his other more obvious enemies. Thus the idea of warriorship altogether is that by facing all our enemies fearlessly, with gentleness and intelligence, we can develop ourselves thereby attaining self-realization." The legends of Gesar usually take weeks for a bard to recount. Filled with magic, adventure, and the triumphs of this great warrior-king, the stories will delight all—young and old alike.

In twelve essays—eight of which appear here in English for the first time—the internationally known analyst Marie-Louise von Franz explores important aspects of psychotherapy from a Jungian perspective. She draws on her many years of practical experience in psychotherapy, her intimate knowledge of Jung''s methods and theories, and her wide-ranging interests in fields such as mythology, alchemy, science, and religion to illumine these varied topics:    •  Projection   •  Transference   •  Dream interpretation    •  Self-realization   •  Group psychology    •  Personality types    •  Active imagination    •  The therapeutic use of hallucinogenic drugs    •  The choice of psychotherapy as a profession    •  The role of religious experience in psychological healing

How can a modern relationship possibly survive? By looking to the past, for the age-old mythic traditions of the world provide all the advice we need about love, according to Michael Gurian. And the wisdom they offer is strikingly similar across cultures: a relationship must ultimately look beyond itself and be consciously accepted as a spiritual path. Gurian has drawn on a range of spiritual and mythic traditions to create the new model for relationship that he presents in his popular workshops. This model, called the "Lover''s Journey," consists of four distinct "seasons":    1.  The Season of Enchantment: the springtime of falling in love    2.  The Season of Awakening: the summertime, when the euphoria of romance is past and we learn independent co-existence    3.  The Season of Partnership: the autumn of maturity, when the fruits of our joint efforts can be enjoyed    4.  The Season of Nonattachment: the winter of companionship, quietude, and the letting-go of old age

"Today there is much discussion of the liberation of women," writes Marie-Louise von Franz, "but it is sometimes overlooked that this can only succeed if there is a change in men as well. Just as women have to overcome the patriarchal tyrant in their own souls, men have to liberate and differentiate their inner femininity. Only then will a better relationship of the sexes be possible." It is this timely theme that Dr. von Franz explores in her psychological study of a classic work of the second century, The Golden Ass by Apuleius of Madaura. The novel recounts the adventures of a young Roman who is transformed into an ass and eventually finds spiritual renewal through initiation into the Isis mysteries. With its many tales within a tale (including the celebrated story of Psyche and Eros), the text as interpreted by Dr. von Franz is a rich source of insights, anecdotes, and scholarly amplification.