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Early Christians were fed by their pastors a solidly scriptural diet from both the Old and the New Testaments. The commentary on Daniel by Theodoret, a member of the school of Antioch and fifth-century bishop of Cyrus, illustrates the typically Antiochene approach to biblical texts and shows the commentator posing key questions such as, What is prophecy? or What does a prophet do? While demonstrating the moderation for which his approach to the Bible became proverbial, Theodoret here instructs his readers to see in the dreams and visions of Daniel the pattern of prediction and fulfillment that guarantees for an Antiochene the authenticity of true prophecy. This commentary, with Greek text and English translation on facing pages, will be valuable to biblical and patristic scholars, theologians, and church historians.

With one Australian exception, American scholars of religious, Judaic, and biblical studies explore the work of Lithuanian-born French Jewish thinker Emmanuel Levinas (1905-95) as it relates to their fields. His own essay On the Jewish Reading of Scriptures precedes ten others on such topics as his biblical hermeneutic, facing Job, eschatology, t

Albl (religious studies, Presentation College, South Dakota) translates and comments extensively on the Greek text almost certainly written after 400 AD, shortly after Gregory died. He explains that it is part of a genre used by both Christians and Jews to argue a case by referring to scripture, and a subgenre seeking to define Christian identity a