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His sensitive theological acumen and skill in judicious exposition is seen clearly in this book. You will find him devoted to Jesus Christ, and therefore seeking to bring glory to His name on every page. This extensive study is becoming known as a classic, having been reprinted many times. With 272 pages, you will find this book one of the most extensive expositions of those Scriptures which bear on the Atonement.

His sensitive theological acumen and skill in judicious exposition is seen clearly in this book. You will find him devoted to Jesus Christ, and therefore seeking to bring glory to His name on every page. This extensive study is becoming known as a classic, having been reprinted many times. With 232 pages, you will find this book one of the most extensive expositions of those Scriptures which bear on the Atonement.

Does not include his famous Attributes, but has 7 lovely treatises and a biography by Symington. So many people flocked to hear Charnock that people had to pass the message back to those behind, even to those standing all the way out the church door.

Does not include his famous Attributes, but has 7 lovely treatises and a biography by Symington. So many people flocked to hear Charnock that people had to pass the message back to those behind, even to those standing all the way out the church door.

Does not include his famous Attributes, but has 7 lovely treatises and a biography by Symington. So many people flocked to hear Charnock that people had to pass the message back to those behind, even to those standing all the way out the church door.

Does not include his famous Attributes, but has 7 lovely treatises and a biography by Symington. So many people flocked to hear Charnock that people had to pass the message back to those behind, even to those standing all the way out the church door.

Does not include his famous Attributes, but has 7 lovely treatises and a biography by Symington. So many people flocked to hear Charnock that people had to pass the message back to those behind, even to those standing all the way out the church door.

"Luther had a very sharp and satirical style; but his Commentary on the Epistle to the Galatians was his favorite work. His favorite doctrine was justification by faith alone, and not by works, moral, legal, or evangelical; but we must do him the justice to observe, that he perpetually inculcated the absolute necessity of good works. According to him, a man is justified only by faith; but he cannot be justified without works; and where those works are not to be found, there is assuredly no true faith... His followers called themselves Lutherans, much against his mind; but they recede from him in many things, as may be seen by their writings... Melancthon says, 'I am a logician; and Justus Jonas is an orator; but Luther is good at everything: the wonder of mankind; for whatever he says, or writes, it penetrates the heart, and makes a lasting impression." (Excerpts from "Life of Luther," in Luther's Commentary on... Galatians, p. lxx).

Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: BOOK III. Tin corruption of man'i whole nature, and of all the faculties of his soul by sin; and first of tlie depravation of the understanding, which is full of darkness and blinded, so that it cannot apprehend spirituat things in a due spiritual manner. And the very God of peace sanctify you wholly: and I pray God your whole spirit and said and body be preserved blameless unto the coming of our Lord Jesui Christ.?1 Thes. V. 28. CHAPTER I. wards of the text explained.?That all the faculties of tlie soul, even the mind, are wliolly corrupted, proved from the expressions concerning it in Scripture, and from the equal extent both of sin and grace. These words have no coherence or dependence with the foregoing, for the conclusion of the epistle doth begin with them. They are a prayer for the working and perfecting that sanctification in them unto which he had exhorted, and which God had begun to work. Concerning which you have these things. 1. The author of this sanctification, God, to whom Paul prays to work and perfect it. And in prayer believers use to suit their invocation to God, according to the nature of the blessing they seek for. James i. 5, ' If auy of you lack wisdom, let him ask of God, ' ver. 17, ' the Father of lights.' So if we pray for mercy and comfort, then we are to call upon God, as the Father of mercies and God of all consolation, as Paul doth, 2 Cor. i. 8, ' Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort.' Yet still we are to use such expressions, both as motives to move God out of his fulness to bestow what we ask, and as a strengthening to our own faith. And accordingly here in the text, when Panl asks sanctification at God's hands, he looks up to him as ' the God of peace.' Sin...

Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: BOOK III. Tin corruption of man'i whole nature, and of all the faculties of his soul by sin; and first of tlie depravation of the understanding, which is full of darkness and blinded, so that it cannot apprehend spirituat things in a due spiritual manner. And the very God of peace sanctify you wholly: and I pray God your whole spirit and said and body be preserved blameless unto the coming of our Lord Jesui Christ.?1 Thes. V. 28. CHAPTER I. wards of the text explained.?That all the faculties of tlie soul, even the mind, are wliolly corrupted, proved from the expressions concerning it in Scripture, and from the equal extent both of sin and grace. These words have no coherence or dependence with the foregoing, for the conclusion of the epistle doth begin with them. They are a prayer for the working and perfecting that sanctification in them unto which he had exhorted, and which God had begun to work. Concerning which you have these things. 1. The author of this sanctification, God, to whom Paul prays to work and perfect it. And in prayer believers use to suit their invocation to God, according to the nature of the blessing they seek for. James i. 5, ' If auy of you lack wisdom, let him ask of God, ' ver. 17, ' the Father of lights.' So if we pray for mercy and comfort, then we are to call upon God, as the Father of mercies and God of all consolation, as Paul doth, 2 Cor. i. 8, ' Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort.' Yet still we are to use such expressions, both as motives to move God out of his fulness to bestow what we ask, and as a strengthening to our own faith. And accordingly here in the text, when Panl asks sanctification at God's hands, he looks up to him as ' the God of peace.' Sin...

Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: BOOK III. Tin corruption of man'i whole nature, and of all the faculties of his soul by sin; and first of tlie depravation of the understanding, which is full of darkness and blinded, so that it cannot apprehend spirituat things in a due spiritual manner. And the very God of peace sanctify you wholly: and I pray God your whole spirit and said and body be preserved blameless unto the coming of our Lord Jesui Christ.?1 Thes. V. 28. CHAPTER I. wards of the text explained.?That all the faculties of tlie soul, even the mind, are wliolly corrupted, proved from the expressions concerning it in Scripture, and from the equal extent both of sin and grace. These words have no coherence or dependence with the foregoing, for the conclusion of the epistle doth begin with them. They are a prayer for the working and perfecting that sanctification in them unto which he had exhorted, and which God had begun to work. Concerning which you have these things. 1. The author of this sanctification, God, to whom Paul prays to work and perfect it. And in prayer believers use to suit their invocation to God, according to the nature of the blessing they seek for. James i. 5, ' If auy of you lack wisdom, let him ask of God, ' ver. 17, ' the Father of lights.' So if we pray for mercy and comfort, then we are to call upon God, as the Father of mercies and God of all consolation, as Paul doth, 2 Cor. i. 8, ' Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort.' Yet still we are to use such expressions, both as motives to move God out of his fulness to bestow what we ask, and as a strengthening to our own faith. And accordingly here in the text, when Panl asks sanctification at God's hands, he looks up to him as ' the God of peace.' Sin...