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One of Maximus' most eclectic writings. The work is arranged into two hundred "chapters," which are often pithy pearls of wisdom that monks could learn from the respected figure of an elder or abbot.

This book reflects upon various dimensions and implications of the astounding fact that Christ shows us what it is to be God by the way he dies as a human being and, in so doing, simultaneously shows us what it is to be a human being.

At the height of World War II, Lossky joined the massive exodus from Paris before the advancing German Army. In his diary of the upheaval, this theologian of Orthodox mysticism reflects on civilization, war, and the place of Christianity in East and West.

These six lectures were delivered in Jerusalem in the mid-fourth century as an exposition of the rites of Christian initiation - baptism, Chrismation and the Eucharist - for the newly baptised. A source of information on the worship of the early Church, they are presented here with the Greek text.

This compendium is a theological and rhetorical treasury, with contributions from early Christianity's most talented preachers in Greek and Latin, including John Chrysostom, Severian of Gabala, Proclus of Constantinople, Maximus of Turin, Fulgentius of Ruspe, Caesarius of Arles, and others.

This book contains sermons given by St John Chrysostom (ca. 349-407), the "Golden Mouth," perhaps the greatest preacher of all time. David Ford selected these particular sermons to illustrate certain dramatic moments in Chrysostom's life, which highlight some of the most important themes of his preaching.

St Sarapion, a friend of St Anthony the Great and St Athanasius, first lived as a monk and abbot in the Egyptian desert before becoming bishop of Thmuis. This is a translation of the Euchologion (or prayer book) of St Sarapion, which contains thirty prayers for Baptism, the Liturgy, and several other needs and situations.

The seven works in this volume (some translated for the first time) explore the great human mystery of death and the promise of eternal life. They present-along with On the Soul and the Resurrection (PPS 12)-a vision that is consistent, philosophically profound, and characteristic of Gregory's wider theology. The first three works (On the Dead, On Infants Taken Away before Their Time, and On the "Final Subjection" of Christ) might be termed thematic essays; the fourth is a sermon celebrating Christ's resurrection (On the Holy Pascha); and the remaining three are funeral homilies given for prominent people in Constantinople (Meletius, Pulcheria, and Flaccilla). This volume includes the critical Greek text.

In this book, young readers encounter a Russian hermit who has to solve a problem: he has run out of food. In the end, and with a little help from some friendly fishermen, he manages to fill his cups.

This is the fourth book in Met. Hilarion Alfeyev's series, "Jesus Christ: His Life and Teaching," In this volume, Met. Hilarion explores the most distinct aspect of Jesus' teaching ministry: his parables. The parables are explored from multiple angles, giving due consideration both to modern biblical scholarship and the insights it can be give, as well as the ancient tradition of the Church, and the extensive commentaries of the Church Fathers.This is the fourth book in Met. Hilarion Alfeyev's series, "Jesus Christ: His Life and Teaching," In this volume, Met. Hilarion explores the most distinct aspect of Jesus' teaching ministry: his parables. The parables are explored from multiple angles, giving due consideration both to modern biblical scholarship and the insights it can be give, as well as the ancient tradition of the Church, and the extensive commentaries of the Church Fathers.¿This is the fourth book in Met. Hilarion Alfeyev's series, "Jesus Christ: His Life and Teaching," In this volume, Met. Hilarion explores the most distinct aspect of Jesus' teaching ministry: his parables. The parables are explored from multiple angles, giving due consideration both to modern biblical scholarship and the insights it can be give, as well as the ancient tradition of the Church, and the extensive commentaries of the Church Fathers.

In his broadcasts on Radio Liberty, Fr Alexander Schmemann spoke to men and women behind the iron curtain who had endured the deprivation, persecution, and state-enforced propaganda of the Stalin years. But his words do not belong to that era alone; they are addressed just as urgently to our own time.

This book offers a collection of the essays, letters, interviews, and correspondence of Fr Matthew Baker, exploring the works of Fr Georges Florovsky and the writings of the Church Fathers.'The Fathers are ahead of us, with Jesus-it is we who should be running to catch up to them.' Thus Fr Matthew Baker, in one of the interviews included in this volume, summarizes and defends the understanding of Orthodox theological method espoused by his hero, Fr Georges Florovsky, known as neopatristic synthesis. We tend to be programmed in Western societies into thinking that simply by virtue of living in the twenty-first century, we are somehow 'ahead,' that we are intellectually, morally, and theologically superior to our forebears just because we happen to live later than they did, and in an age of technological marvels. But the measure of what puts us 'ahead' as human beings is neither time nor technology, but our proximity to Jesus Christ. This is what allows the category of the Fathers to remain a steadfast one in Orthodox theology: not simply because in the distant past they forged lasting and faithful expressions of the Gospel, but because in doing so they assimilated the very life of the One they sought to defend and glorify, the Coming One, thereby becoming living witnesses before us (not just behind us) to the only truth that can save human beings....REV. MATTHEW BAKER, PH.D. was an adjunct professor in theology at Hellenic College/Holy Cross Greek Orthodox School of Theology. He published numerous articles and edited multiple books on Fr Georges Florovsky as well as patristics, theology, Scripture, and philosophy more broadly.