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To the Iroquois, "extending the rafters" meant adding onto the longhouse, both in the literal sense of making room for new families and in the figurative sense of adding adopted individuals or tribes to the League of Five Nations. Similarly, this book extends Iroquois studies. The distinguished contributors represent such diverse areas of anthropology as ethnology, ethnohistory, and archaeology. They address issues that cut across disciplinary lines, making this book a significant, state-of-the-art survey. The topics explored revolve around the influence, contributions, field work, and teachings of anthropologist William N. Fenton, a founder of the discipline of ethnohistory. The essays run the gamut from prehistory to contemporary political issues, from individuals to women and nations, and from language to ritual.

Explores the meanings of subjectivity in continental philosophy in the wake of post-structuralism and critical theory.

Presents the major issues in Aristotle's writings on Friendship.

This book examines the harassment of the Johns Hopkins University sinologist Owen Lattimore during the height of the Cold War on campus. It moves from detailing the specifics of Lattimore's case to a discussion of the broader themes of academic governance that the case exposed. With his meticulous dissection of this major event in United States academic history, Lewis shows us much about the workings of academic governance.

In this book Christopher Pines demonstrates that Karl Marx conceived of ideology as false consciousness. He shows how the different meanings of false consciousness found in the writings of Marx and Engels reflect the influence of the views of the Baconian-French Enlightenment and of Hegelian Feuerbachian philosophies. Pines argues that, for Marx, the diverse senses of false consciousness all generally denote a social consciousness that takes certain false things to be true regarding matters of significance to class-divided societies.

The metaphysical center of Plato's work has traditionally been taken to be his Doctrine of Forms; the epistemological center, the Doctrine of Recollection. The Symposium has been viewed as one of the clearest explanations of the first and Meno as one of the clearest explanations of the other. The Masks of Dionysos challenges these traditional interpretations.

Griffin responds to critiques of his earlier work God, Power, and Evil: A Process Theodicy.

This book examines religion in Israeli society: what it is and how it functions. Here is a clear picture of how Judaism provides a matrix of continuity for Israeli society notwithstanding a wide diversity of beliefs and practices.

This book explores the earliest Confucian texts to find coherent structural principles linking the various facets of Confucian doctrine. Its central theme is that the coherence of early Confucianism emerges only when doctrine is viewed as a function of the unique ritual practice of the early Confucian community.