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Each volume of A Journal for the Hebrew Scriptures presents the Hebrew text of a section of the Old Testament according to the Leningrad Codex (consonants and vocalization but no accents or verse and chapter markers) with room for note-taking and marking up the passage. The goal of each volume is to make reading Hebrew an enjoyable experience and to facilitate engagement with the Biblical text in the original languages.Paper: B/W, 50lb/74gsm Crème PaperLanguage: Hebrew (English Introduction)Hebrew Font: 16 point, Times New RomanPage Layout: Single ColumnSize: 6 x 9¿ (229 x 152mm)Hebrew Text: Unicode/XML Leningrad Codex 1.1, itself a version of the WLC 4.20. The text has been checked against various print and digital forms of the BHS and WLC.For additional details on the features and editorial decisions involved in this project, see our project page over at teleioteti.ca, https://teleioteti.ca/resources/books/a-journal-for-the-hebrew-scriptures/.

How are Christians to think about the intellectual tasks that make up everyday life in the modern world? It is clear we are not to do so as the "world" does, but what does it look like to engage Christianly in our thinking? In the first part of the series, God's Gifts for the Christian Life, J. Alexander Rutherford shows how the Bible equips us to confidently engage in the interpretation of and engagement with the Word of God and the world he has created. In God's rich mercy, he has enabled us to know him, his word, and his world. In a world where it is preposterous and arrogant to claim to know anything certainly, we are in desperate need of renewed foundations. In God's Gifts for the Christian Life, see some of the ways that God through his limitless power has made available to us everything necessary for life and godliness (2 Peter 1:3).

Each volume of A Journal for the Hebrew Scriptures presents the Hebrew text of a section of the Old Testament according to the Leningrad Codex (consonants and vocalization but no accents or verse and chapter markers) with room for note-taking and marking up the passage. The goal of each volume is to make reading Hebrew an enjoyable experience and to facilitate engagement with the Biblical text in the original languages.Paper: B/W, 50lb/74gsm Crème PaperLanguage: Hebrew (English Introduction)Hebrew Font: 16 point, Times New RomanPage Layout: Single ColumnSize: 6 x 9″ (229 x 152mm)Hebrew Text: Unicode/XML Leningrad Codex 1.1, itself a version of the WLC 4.20. The text has been checked against various print and digital forms of the BHS and WLC.For additional details on the features and editorial decisions involved in this project, see our project page over at teleioteti.ca, https: //teleioteti.ca/resources/books/a-journal-for-the-hebrew-scriptures/.

Each volume of A Journal for the Hebrew Scriptures presents the Hebrew text of a section of the Old Testament (Leningrad Codex: consonants, vocalization, but no accents or verse and chapter markers) with room for note-taking and marking up.

The Hebrew text of the Leningrad Codex presented with room for note-taking in an attractive, hardcover volume.

The Hebrew text of the Leningrad Codex presented with room for note-taking in an attractive, hardcover volume.

In response to theologies of culture that call for Christians to save the West, the author uses the themes of ecclesiology, soteriology, and eschatology to offer an alternate perspective on Christian cultural engagement.

If the Word of God is our anchor in the chaos of this world, if it is our assurance that we can know the world and God its creator, we need confidence that we can understand this Word. Reading and applying the Bible is essential to every facet of Christian life and ministry, yet our ability to do so is under attack from a myriad of directions. In Postmodern philosophy, the possibility of communication is dismissed, let alone communication from God. In Biblical studies, the amount of knowledge required to come to firm conclusions concerning the meaning and application of the Bible grows every day. However, the Bible is not so pessimistic about its accessibility. Instead, it presents itself as a clear word, sufficient to guide and encourage Christians in every area of life. Beginning with the Bible's own claims to clarity and sufficiency, The Gift of Reading Part 1 outlines the practice of reading the Bible in order to understand and apply it. The Gift of Reading Part 2 will go further into the theory that lies beneath the methodology unpacked in Part 1.

If the Word of God is our anchor in the chaos of this world, if it is our assurance that we can know the world and God its Creator, we need confidence that we can understand this Word. Reading and applying the Bible is essential to every facet of Christian life and ministry, yet our ability to do so is under attack from a myriad of directions. In Postmodern philosophy, the possibility of communication is dismissed, let alone communication from God. In Biblical studies, the amount of knowledge required to come to firm conclusions concerning the meaning and application of the Bible grows every day. However, the BIble is not so pessimistic about its accesibility. Instead, it presents itself as a clear word, sufficient to guide and encourage Christians in every area of life.Having outlined in Part 1 a method for reading the Bible in order to understand it, The Gift of Reading Part 2 addresses the issues of hermeneutics or the theory of reading. After briefly surveying the major approaches to reading the Bible throughout the history of the Church, The Gift of Reading Part 2 argues for an understanding of the role of the text, reader, and author based on a Biblical epistemology and theology.

What do we do when God's actions or words contradict our understanding, contradict what we have believed? The book of Habakkuk answers this question in the face of the Babylonian invasion of Judah. Habakkuk is a book of discipleship, a book written to bring its reader to a deeper faith in Yahweh in the presence of His unthinkable deeds.Using study questions addressing the text, theology, and application of Habakkuk and explanatory comments on difficult themes, Believe the Unbelievable seeks to realize this purpose for the contemporary reader.Believe the Unbelievable is based on the author's translation of Habakkuk. This translation is printed in the study guide and can be accessed, along with additional resources, at https://teleioteti.ca/2017/12/21/a-translation-of-habakkuk/EndorsementsJames Rutherford is a capable and creative thinker, well equipped to tackle tough projects, such as the book of Habakkuk. In this study guide, Rutherford has produced a very useful resource for individual or group study. He combines theological acumen and well-honed linguistic and literary skills to discover and then to present, in highly understandable fashion, the riches of this not so "minor" Minor Prophet.- V. Philips Long, Professor of Old Testament, Regent CollegeMy good friend, James Rutherford, has given the church a gift. He has taken his love for God's Word and focused it on an Old Testament book that most Christians know very little about. The result is a study in Habakkuk that brings together deep insight and real relevance. Habakkuk is a voice among the biblical chorus that believers need to hear today. Thank you, James, for helping us to hear it clearly and faithfully.- Fred Eaton, Neighbourhood Pastor of Christ City Church Kitsilano (Vancouver, Canada)