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Examines the various ways in which religion adapted to and influenced the development of a distinctive southern culture and politics in America before the Civil War, adding depth and form to the movement that culminated in secession.

These thirty-four letters, written by members of the William Ellison family, comprise the only sustained correspondence by a free Afro-American family in the late antebellum South. Born a slave, Ellison was freed in 1816, set up a cotton gin business, and by his death in 1861, he owned sixty-three slaves and was the wealthiest free black in South Carolina.

This text is a social history of the perceptions and treatment of the mentally ill in South Carolina over two centuries. Examining insanity in both an institutional and a community context, it shows how policies and attitudes changed dramatically from the colonial era to the early 20th century.

Jane Adams focuses on the transformation of rural life in Union County, Illinois, as she explores the ways in which American farming has been experienced and understood in the twentieth century. Reconstructing the histories of seven farms, she places the details of daily life within the context of political and economic change.

This text traces the increasing influence of environmentalism on American Protestantism since the first Earth Day in 1970. It explores the extent to which ecological concerns permeate Protestant thought and examines Protestant controversies over the Bible's teachings about the environment.

This work takes the reader on a cultural tour of the American institution and landscape - midwestern families and their farms.

Leonard Levy's classic work examines the circumstances that led to the writing of the establishment clause of the First Amendment: "Congress shall make no law respecting an establishment of religion...." He argues that, contrary to popular belief, the framers of the Constitution intended to prohibit government aid to religion even on an impartial basis

Peter Riesenberg's book surveys Western ideas of citizenship from Greek antiquity to the French Revolution.

Press Gang: Newspapers and Politics, 1865-1878

Drawing on the work of the last twenty years in New England social history, Mary Cayton argues that Ralph Waldo Emerson's work and career, when seen in the context of the momentous changes in the culture and economics of the region, reveal many of the tensions and contradictions inherent in the new capitalist social order.

"Price Herndl's compelling individual readings of works by major writers (Harriet Beecher Stowe, Hawthorne, Wharton, James, Fitzgerald) and minor ones complement her examination of germ theory, psychic and somatic cures, medicine's place in the rise of capitalism, and the cultural forms in which men and women used the trope of female illness." - Choice

Archaeologists and anthropologists discover other civilizations; science fiction writers invent them. In this collection of her major essays, Marleen Barr argues that feminist science fiction writers contribute to postmodern literary canons with radical alternatives to mainstream patriarchal society.

Presents a commanding exploration of the importance of religious shrines in modern Roman Catholicism. By analysing more than 6,000 active shrines and contemporary patterns of pilgrimage to them, the authors establish the cultural significance of a religious tradition that today touches the lives of millions of people.

Jacques-Louis David, Revolutionary Artist: Art, Politics, and the French Revolution

The sheer mass of allusion to popular literature in the writings of James Joyce is daunting. Using theories developed by Russian critic Mikhail Bakhtin, R.B. Kershner analyses how Joyce made use of popular literature in such early works as Stephen Hero, Dubliners, A Portrait of an Artist as a Young Man, and Exiles. Kershner also examines Joyce's use of rhetoric.

This critical, historical, and theoretical study looks at a little-known group of novels written during the 1930s by women who were literary radicals. Arguing that class consciousness was figured through metaphors of gender, Paula Rabinowitz challenges the conventional wisdom that feminism as a discourse disappeared during the decade.

Examines the passage, revision, and implementation of privacy and data protection laws at the national and state levels in Sweden, Canada, France, Germany, and the United States. The author offers a comparative and critical analysis of the challenges data protectors face int their attempt to preserve individual rights.

Using the concept of ""classical republicanism"" in his analysis, Kenneth Winn argues against the common view that the Mormon religion was an exceptional phenomenon representing a countercultural ideology fundamentally subversive to American society. Rather, he maintains, both the Saints and their enemies affirmed republican principles, but in radically different ways.

Law's Conscience: Equitable Constitutionalism in America

Examines the phenomenon of images as property, focusing on the legal staus of mechanically produced visual and audio images from popular culture. Bridging the fields of critical legal studies and cultural studies, this analyses copyright, trademark, and intellectual property law, asking how the law constructs works of authorship and who owns the country's cultural heritage.

During the 1920s a new generation of American sociologists tried to make their discipline more objective by adopting the methodology of the natural sciences. Robert Bannister provides the first comprehensive account of the emergence of this "objectivism" within the matrix of the evolutionism of Lester Ward and other founders of American sociology.

To Starve the Army at Pleasure: Continental Army Administration and American Political Culture, 1775-1783

Provides a richly descriptive social, historical, and cultural account of the Carolina Piedmont - the area between the Blue Ridge Mountains and the Coastal Plain - over the course of 150 years. By examining the social and religious culture of the region, Allen Tullos illuminates the lives of the working men and women whose "habits of industry" shaped their world.

Offers a history of the American idea of Appalachia. The author argues that the emergence of this idea has little to do with the realities of mountain life but was the result of a need to reconcile the "otherness" of Appalachia, as decribed by local-colour writers, tourists, and home missionaries, with assumptions about the nature of America and American civilization.

Studies of public finance, as traditionally developed, have analysed the effects of fiscal institutions on the market-choice behaviour of individuals and firms, but this book takes a different approach. It analyses the effects of fiscal institutions on the political-choice behaviour of individuals as they participate variously in the decision-making processes of democracies.

Five historians uncover the ties between people's daily routines and the all-encompassing framework of their lives. They trace the processes of social construction in Western Europe, the United States, Latin America, Africa, and China, discussing both the historical similarities and the ways in which individual history has shaped each area's development.

Brings together the results of his nearly fifty years of research on the voyages outfitted by Sir Walter Raleigh and the efforts to colonize Roanoke Island. This is a fascinating book that "solves" the mystery of the Lost Colony with the controversial conclusion that many of the colonists lived with the Powhatans until the first decade of the seventeenth century when they were massacred.

Before social unrest shook the region in the 1970s, Central America experienced more than a decade of rapid export growth by adding cotton and beef to the traditional coffee and bananas. Williams shows how this rapid growth contributed to the present social and political crisis, examines the causes of the export boom, and shows the impact of the boom on land use and the ecology.

This prize-winning volume describes and explains the process by which the cirumstances of life in the New World transformed the quasi-medieval ideas of seventeenth-century English jurists about subjectship, community, sovereignty, and allegiance into a wholly new doctrine of "volitional allegiance".