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Few outside Japan are familiar with haiku's precursor, haikai (comic linked verse). Fewer still are aware of the role of Chinese Daoist classics in turning haikai into a literary art. This book examines the haikai poets' adaptation of Daoist classics, particularly the Zhuangzi, in the 17th century and the transformation of haikai into high poetry.
In 1643, ten crew members of the Dutch yacht ""Breskens"" were lured ashore at Nambu in northern Japan. Once out of view of their ship, the men were bound and taken to the shogun, Tokugawa Iemitsu. This book provides a narrative of this relatively obscure incident.
This work combines archival research and oral history to offer a comparative history of World War II in Micronesia. It seeks to develop Islander perspectives on a topic still dominated by military histories that all but ignore the effects of wartime operations on indigenous populations.
Micronesians often liken the Pacific War to a typhoon, one that swept away their former lives and brought dramatic changes to their understandings of the world and their places in it. This book presents the missing voices of Micronesians and views those years from their perspectives.
Chad Rowan left his home in rural Hawaii for Tokyo with visions of becoming a star athlete in Japan's national sport, sumo. Five years later, he became the first gaijin to advance to sumo's top rank, yokozuna. This book chronicles the events leading to that improbable scene, tracing his life from his Hawaii upbringing to his retirement ceremony.
This study of Tsung-mi is part of the Studies in East Asian Buddhism series. Author Peter Gregory makes extensive use of Japanese secondary sources, which complements his work on the complex Chinese materials that form the basis of the study.
This collection of essays, based on international collaboration by scholars in Japan, South Korea, Taiwan, and the United States, is a systematic attempt to address the social, political, and spiritual significance of the modern arts both in Japan and its empire between 1920 and 1960.
An anthology of Okinawan literature in English translation. Both Matayoshi Eiki and Medoruma Shun are represented in the volume, which includes a wide range of fiction and a sampling of poetry from the 1920s to the present day.
Winner of the 1990 American Historical Association's James Henry Breasted Prize. A great book for anyone interested in the Heian period of Japan.
This is an ethnographic investigation of the power of the landscape in eastern Indonesia and its implications for human needs, behavior, and emotions. The book describes the intense, personal connections between Manggarai individuals and certain places a
In a village community in the highlands of Cambodias Southwest, people struggle to rebuild their lives after nearly thirty years of war and genocide. Through the themes of memory, morality, and relatedness, Eve Zucker tracks the tenuous process of how a
A study of Yosano Akiko (1878-1942), famous post-classical woman poet of Japan. It follows Yosano from childhood to her twenties, as she freed herself from alienation and frustration and, to use her own words, ""danced out into the light"" of poetry and self-liberation.
The Emptiness of Emptiness presents the first English translation of the complete text of the Madhyamakāvatāra (Entry into the Middle Way) a sixth century Sanskrit Buddhist composition that was widely studied in Tibet and, presumably, in its native India as well. In his lengthy introduction to the translation, Huntington offers a judiciously crafted, highly original discussion of the central philosophy of Mahāyāna Buddhism. He lays out the principal ideas of emptiness and dependent origination not as abstract philosophical concepts, but rather as powerful tools for restructuring the nature of human experience at the most fundamental level. Drawing on a variety of Indian and Western sources, both ancient and modern, Huntington gradually leads the reader toward an understanding of how it is that sophisticated philosophical thinking can serve as a means for breaking down attachment to any idea, opinion or belief. All of this on the Buddhist premise that habitual, unreflective identification with ideas, opinions, or beliefs compromises our appreciation of the ungraspable miracle that lies at the heart of everyday, conventional reality. The author shows how the spiritual path of the bodhisattva works to transform the individual personality from a knot of clinging into a vehicle for the expression of profound wisdom (prajñā) and unconditional love (karuṇā).
Offers the first book-length study of the theory and practice of "abandoning the body"(self-immolation) in Chinese Buddhism. This book examines the hagiographical accounts of all those who made offerings of their own bodies and places them in historical, social, cultural, and doctrinal context.
An introduction to the grammatical features of Oceanid, Papuan and Australian languages as well as to the semantic structures of these languages. The text gives a brief introduction to descriptive linguistics for those without a formal linguistic background.
Here is a supplement to textbooks in beginning- and advanced-level Tagalog.
An examination of the political influences of temples in pre-modern Japan. It uses a range of sources to argue that religious protest was a symptom of political factionalism and capital rather than its cause. The analysis brings together the spheres of art, religion, ideas and politics.
Provides an overview of the main ideas and arguments of prominent Engaged Buddhist thinkers and activists on a variety of questions: what kind of political system should modern Asian states have? What are the pros and cons of Western ""liberalism""? Can Buddhism support the idea of human rights? Can there ever be a nonviolent nation-state?
Delves into the socio religious milieu of the authors, editors, and propagators of the ""Rastrapalapariprccha-sutra"" (Questions of Rastrapala), a Buddhist text circulating in India during the first half of the first millennium CE.
This volume explains how Koreans' concern for achieving as much formal education as possible appeared immediately before 1945 and quickly embraced every sector of society. It explores the reasons for this social demand for education and how it has shaped many aspects of South Korean society.
Offers an authoritative guide to Kabuki. The book explains everything lucidly and painstakingly - the background, the facts, the emotions, both from a Japanese and a Western point of view. If you can keep paying attention you will find at the end that you seem to have been living in Japan.
This text approaches the grammar of Tagalog through an examination of word formation, sentence construction, and sentence types. There is also a discussion of the phonology. Tagalog Structures is to be used in conjunction with Conversational Tagalog and Tagalog Dictionary.
D?gen Zenji was a Japanese Zen Buddhist teacher born in Ky?to, and the founder of the S?t? school of Zen in Japan after travelling to China and training under the Chinese Caodong lineage there. D?gen is known for his extensive writing including the Treasury of the Eye of the True Dharma or Sh?b?genz?, a collection of ninety-five fascicles concerning Buddhist practice and enlightenment. The primary concept underlying D?gen's Zen practice is "oneness of practice-enlightenment". In fact, this concept is considered so fundamental to D?gen's variety of Zen-and, consequently, to the S?t? school as a whole-that it formed the basis for the work Shush?-gi, which was compiled in 1890 by Takiya Takush? of Eihei-ji and Azegami Baisen of S?ji-ji as an introductory and prescriptive abstract of D?gen's massive work, the Sh?b?genz? ("Treasury of the Eye of the True Dharma"). Dogen is a profoundly original and difficult 13th century Buddhist thinker whose works have begun attracting increasing attention in the West. Admittedly difficult for even the most advanced and sophisticated scholar of Eastern thought, he is bound, initially, to present an almost insurmountable barrier to the Western mind. Yet the task of penetrating that barrier must be undertaken and, in fact, is being carried out by many gifted scholars toiling in the Dogen vineyard.
Brings together Xuan Zang's alayavijnana and Freud's and Jung's unconscious to focus on what the differences are in the thematic concerns of the three theories, why such differences exist in terms of their objectives, and how their methods of theorization contribute to these differences.
Examining the rise in Japanese indigenous Christian movements, this book explores their leaders and followers. Focusing on the ""native"" response, it examines interpretations of Christian tradition, raising the question of Christianity as a world religion.
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