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This award-winning biography, now available for the first time in English, presents an illuminating introduction to Alasdair MacIntyre and locates his thinking in the intellectual milieu of twentieth-century philosophy.Winner of the prestigious 2005 Philippe Habert Prize, the late Emile Perreau-Saussine's Alasdair MacIntyre: Une biographie intellectuelle stands as a definitive introduction to the life and work of one of today's leading moral philosophers. With Nathan J. Pinkoski's translation, this long-awaited, critical examination of MacIntyre's thought is now available to English readers for the first time, including a foreword by renowned philosopher Pierre Manent.Amid the confusions and contradictions of our present philosophical landscape, few have provided the clarity of thought and shrewdness of diagnosis like Alasdair MacIntyre. In this study, Perreau-Saussine guides his readers through MacIntyre's lifelong project by tracking his responses to liberalism's limitations in light of the human search for what is good and true in politics, philosophy, and theology. The portrait that emerges is one of an intellectual giant who comes to oppose modern liberal individualism's arguably singular focus on averting evil at the expense of a concerted pursuit of human goods founded upon moral and practical reasoning. Although throughout his career MacIntyre would engage with a number of theoretical and practical standpoints in service of his critique of liberalism, not the least of which was his early and later abandoned dalliance with Marxism, Perreau-Saussine convincingly shows how the Scottish philosopher came to hold that Aristotelian Thomism provides the best resources to counter what he perceives as the failure of the liberal project. Readers of MacIntyre's works, as well as scholars and students of moral philosophy, the history of philosophy, and theology, will find this translation to be an essential addition to their collection.

Thomas Pfau's study of images and visual experience is a tour de force linking Platonic metaphysics to modern phenomenology and probing literary, philosophical, and theological accounts of visual experience from Plato to Rilke.Incomprehensible Certainty presents a sustained reflection on the nature of images and the phenomenology of visual experience. Taking the "e;image"e; (eikon) as the essential medium of art and literature and as foundational for the intuitive ways in which we make contact with our "e;lifeworld,"e; Thomas Pfau draws in equal measure on Platonic metaphysics and modern phenomenology to advance a series of interlocking claims. First, Pfau shows that, beginning with Plato's later dialogues, being and appearance came to be understood as ontologically distinct from (but no longer opposed to) one another. Second, in contrast to the idol that is typically gazed at and visually consumed as an object of desire, this study positions the image as a medium whose intrinsic abundance and excess reveal to us its metaphysical function-namely, as the visible analogue of an invisible, numinous reality. Finally, the interpretations unfolded in this book (from Plato, Plotinus, Pseudo-Dionysius, John Damascene via Bernard of Clairvaux, Bonaventure, Julian of Norwich, and Nicholas of Cusa to modern writers and artists such as Goethe, Ruskin, Turner, Hopkins, Cezanne, and Rilke) affirm the essential complementarity of image and word, visual intuition and hermeneutic practice, in theology, philosophy, and literature. Like Pfau's previous book, Minding the Modern, Incomprehensible Certainty is a major work. With over fifty illustrations, the book will interest students and scholars of philosophy, theology, literature, and art history.

Presenting with moving insight the relations between man, as a person and as an individual, and the society of which he is a part, Maritain's treatment of a lasting topic speaks to this generation as well as those to come. Maritain employs the personalism rooted in Aquinas's doctrine to distinguish between social philosophy centered in the dignity of the human person and that centered in the primacy of the individual and the private good.

In Thick and Thin: Moral Argument at Home and Abroad, Michael Walzer revises and extends the arguments in his influential Spheres of Justice, framing his ideas about justice, social criticism, and national identity in light of the new political world that has arisen in the past three decades. Walzer focuses on two different but interrelated kinds of moral argument: maximalist and minimalist, thick and thin, local and universal. This new edition has a new preface and afterword, written by the author, describing how the reasoning of the book connects with arguments he made in Just and Unjust Wars about the morality of warfare.Walzer's highly literate and fascinating blend of philosophy and historical analysis will appeal not only to those interested in the polemics surrounding Spheres of Justice and Just and Unjust Wars but also to intelligent readers who are more concerned with getting the arguments right.

The Treatise on Happiness and the accompanying Treatise on Human Acts comprise the first twenty-one questions of I-II of the Summa Theologiae. From his careful consideration of what true happiness is, to his comprehensive discussion of how it can be attained, St. Thomas Aquinas offers a challenging and classic statement of the goals of human life, both ultimate and proximate. This translation presents in accurate, consistent, contemporary English the great Christian thinker's enduring contributions on the subject of man's happiness.

In his Treatise on the Virtues, Aquinas discusses the character and function of habit; the essence, subject, cause, and meaning of virtue; and the separate intellectual, moral, cardinal, and theological virtues. His work constitutes one of the most thorough and incisive accounts of virtue in the history of Christian philosophy. John Oesterle's accurate and elegant translation makes this enduring work readily accessible to the modern reader.

This eagerly awaited study brings to completion Louis Dupre's planned trilogy on European culture during the modern epoch. Demonstrating remarkable erudition and sweeping breadth, The Quest of the Absolute analyzes Romanticism as a unique cultural phenomenon and a spiritual revolution. Dupre philosophically reflects on its attempts to recapture the past and transform the present in a movement that is partly a return to premodern culture and partly a violent protest against it. Following an introduction on the historical origins of the Romantic Movement, Dupre examines the principal Romantic poets of England (Wordsworth, Coleridge, Shelley, Keats), Germany (Goethe, Schiller, Novalis, Holderlin), and France (Lamartine, de Vigny, Hugo), all of whom, from different perspectives, pursued an absolute ideal. In the chapters of the second part, he concentrates on the critical principles of Romantic aesthetics, the Romantic image of the person as reflected in the novel, and Romantic ethical and political theories. In the chapters of the third, more speculative, part, he investigates the comprehensive syntheses of romantic thought in history, philosophy, and theology.

This book presents an analysis of classical Russian Populism, shown as an ideological structure within which many positions were possible. Walicki studies the confrontation of Populism and Marxism: changing attitudes toward Marxism in the Populist milieu and the controversy between Populists and Marxists over the future of Russia.The Controversy over Capitalism, available here in paper for the first time, reinterprets the ideology of Russian Populism. Andrzej Walicki argues that Populism is a reaction to the development of capitalism in Russia and a response to the capitalist economy and socialist ideologies of the West.

While the health of the body can be defined by its functioning parts and systems, the health of the person is more complex. To flourish, we need to understand health in the context of God's intent.A Theology of Health presents a Christian understanding of the very concept of health, both the health of the body and the health of the person. Preeminent scholar Tyler J. VanderWeele argues that health can be understood as wholeness as intended by God and that sin--whether individual wrongdoing, societal injustice, or the fallenness of creation--causes ill health. VanderWeele explains that restoration and fulfillment of health is salvation, pointed toward in the life of Jesus Christ, to be lived out through the work of the Church, and for which we await final completion. VanderWeele also demonstrates the broader relevance and implications of his insights to all who seek to understand health, well-being, and the ultimate ends of human life.A Theology of Health is an essential theological exploration that seeks to promote health, healing, and flourishing of the whole person.

The Philosophy of Drama provides an in-depth and erudite exploration of human existence as a dramatic existence, interpreted in terms of encounter, dialogue, reciprocity, erring, temptation, condemnation, and justification.In this magnum opus, Catholic philosopher Józef Tischner offers a philosophical interpretation of the human experience and articulates a metaphysics of good and evil, arguing that the drama of existence is revealed most clearly through the painful encounter with evil. Long overdue for translation into English, The Philosophy of Drama is one of the most important works of Polish philosophy to date and a major contribution to phenomenology and the philosophy of dialogue.Tischner writes of a drama that is at once personal and social, that is bound both by the stage of the present world and by the flow of time. It supposes human freedom while also recognizing the way in which human beings refuse to take responsibility for their freedom. It is a drama between divine and human freedom, on the one hand, and between the choice for good and evil, between humans as cursed or blessed, on the other. The Philosophy of Drama addresses the profound question of why we should be responsible for one another and for the world in which we live and is essential reading for anyone trying to understand what it is to be human.

Building on his extensive experience in the U.S. government and as an international human rights lawyer, H. Knox Thames provides fresh, decisive strategies to advance religious freedom for all.Today, a scourge of religious persecution is impacting every faith community around the globe. In Ending Persecution: Charting the Path to Global Religious Freedom, author H. Knox Thames takes readers to some of the world's most repressive countries in the Middle East and Asia, exposing the harsh reality of religious repression. Thames breaks down the devastating litany of human rights abuses faced by religious groups in these countries into four major types of persecution: terrorism in the Middle East, government-sponsored genocides in China and Burma, cultural changes due to extremism in Pakistan, and tyrannical democracy in Nepal and India.Ending Persecution recounts the range of tools and policies that the U.S. government has used to encourage reform in repressive governments, leverage U.S. influence for the oppressed, and to reflect the best of American values of diversity, minority rights, and religious freedom. To help the persecuted in the twenty-first century, Thames argues, the United States must revitalize its approach and recommit to ending oppression by supporting coalition building and interfaith tolerance.

Religion, Modernity, and the Global Afterlives of Colonialism examines the tenacious, lingering impact of European colonial ideology on religion and politics around the world.Even though the formal structures of colonialism have crumbled, with a few notable exceptions, European colonial ideology continues to operate across the globe, resulting in limited, nationalistic conceptualizations of religion and politics. Religion, Modernity, and the Global Afterlives of Colonialism shows convincingly that not only has colonialism had a devastating impact on the colonized, but its reach has turned inward to erode the colonizer's own social and political systems.By examining the colonial violence constitutive of liberal political ideology, the continued oppression of Muslims in Europe in the name of security, and the way neoliberal economics bends religious hermeneutics to its will, the authors of Religion, Modernity, and the Global Afterlives of Colonialism call attention to the threats that face our world today. They also point to potential sites of hope--for example, the work of a priest in the Balkans who seeks to build solidarity across religious differences; groups in Africa who are constructing decolonial religious imaginaries; and the Islamo-futurism of Dune, which haltingly imagines a form of modernity beyond the West.Contributors: Atalia Omer, Joshua Lupo, Santiago Slabodsky, Nadia Fadil, S. Sayyid, Luca Mavelli, Edmund Frettingham, Cecelia Lynch, Slavica Jakelic, and Gil Anidjar

Travis Pickell explores the paradoxes of choice in modern dying and the ways Christian theology can aid in navigating the relationship between moral agency and dignity at the end of life.Burdened Agency addresses the problem of death and dying through Christian theology and ethics. In previous centuries, death was something that simply "happened" to us. To choose how or when one died was the exception, not the rule. However, due to advances in modern medicine, individuals are increasingly required to make concrete choices about the nature and timing of death. Modernity, with its emphasis on individualism, complicates this further because we are increasingly bereft of cultural and religious guidance regarding death. This gives rise to the phenomenon of "burdened agency" the predicament of having to make such difficult choices with so little to help us.This engaging book offers a historical and philosophical account of the origins of our situation of burdened agency, as well as a Christian solution to the problems that it raises. Looking to theologians such as Karl Rahner, Karl Barth, and Stanley Hauerwas, Pickell devises a radically countercultural approach to death and dying rooted in Christian theological commitments and enacted in the practices of baptism, Eucharist, and prayer.

Bioethics after God explores the relationship between morality and medicine in a society that has denied the existence of God.Medicine and bioethics are going through profound changes in the Western world. Practices that prior generations would have recognized as morally impermissible, such as abortion, eugenics, and euthanasia, are becoming central components of modern health care. Bioethics after God argues that in the process of rejecting its Christian roots, the Western world has upended traditional understandings of truth that are central to both scientific and moral judgment. The effect is being felt throughout medicine as healthcare professionals increasingly work without the context and guidance provided by traditional Christian ethics.Cherry uses the conceptual framework of "weak bioethics"--bioethics solely informed by secular knowledge--to delve into shifting concepts of health and disease, the active embrace of ethically fraught practices, and technological developments such as brain transplantation and humanoid robots designed for sexual activity. The implications of a bioethics after God are wide-ranging and profound, and Cherry challenges us to consider the repercussions of pushing forward in medicine without the support of a solid ethical foundation.

Challenging the prevailing understanding of the authority of law, Daniel Mark offers a theory of moral obligation that is rooted both in command and in the law's orientation to the common good.When and why do we have an obligation to obey the law? Prevailing theories in the philosophy of law, starting with the work of H. L. A. Hart and Joseph Raz, fail to provide definitive answers regarding the nature of legal obligation. In this highly original and effective new work, Daniel Mark argues that there is a prima facie moral obligation to obey the law simply because it is the law. In Mark's view, the best concept of law--one that allows for the possibility of justified authority and obligation--defines law as a set of commands oriented to the common good. Legal obligation, he proposes, shares defining features with moral obligation and with religious obligation while aligning wholly with neither.This philosophically coherent view of legal obligation offers a viable framework for analyzing important and seemingly paradoxical puzzles about the law, such as why civil disobedience is punished as lawbreaking or why war-crimes trials for legal but immoral acts present a moral quandary.By reconciling the concept of law as command with the role of law in promoting the common good, The Nature of Law provides an original and important scholarly contribution to the fields of legal philosophy and political thought.

Offering a wide-ranging tour of the final decades of the 20th century, this series of related stories touches on the crucial issues and events that came to define and shape this period, including the corrosive impact of the Vietnam War.

The Catholic Case against War demonstrates how the Catholic mantra "Never again war!" reflects a set of powerfully realistic teachings on war and peace.Over the last five decades, the Catholic Church has emerged as a powerful critic of war and as an advocate for its alternatives. At the same time, researchers of armed conflict have produced a considerable body of scholarship on war and its prevention. The Catholic Case against War compares these seemingly disparate lines of thought and finds a remarkable harmony between the two.Drawing on years of Vatican documents and papal statements, political scientist David Carroll Cochran clearly presents the key elements of the Church's case against war. Far from a naïve, optimistic call for peace, these teachings are consistent with the empirical research on the realities of contemporary warfare. The result is a look not only at the explicit moral case against war developed by the Vatican but also at its remarkable realism and relevance to world conflict today.

Toward an Alternative Theology: Confessions of a Non-Dualist Christian is the spiritual and intellectual autobiography of Sara Grant, a Roman Catholic Scottish nun, who, until her death in 2000, established herself as one of the leading twentieth-century figures in Indian Christian theology and the contemplative life. In this slim volume, Grant recounts her search not only for God, but for a right understanding of God, as well as for a way of rethinking Christian teachings on the mystery of God¿s relation to the world that could overcome widespread popular dualisms.Grant¿s odyssey begins with experiences from her childhood and follows her entrance into the novitiate of the Society of the Sacred Heart, where she began an intensive study of Aquinas. After training in classics and philosophy at Oxford University, Grant traveled to India, where she spent the remainder of her life, first as a professor of philosophy at Sophia College, Bombay, and later in Pune in the dual role of professor at Jnana-Deepa-Vidyapeeth and head of a Christian monastic community.Grant studied Sanskrit and became an expert on Sankara (ca. 700 c.e.), the authoritative Hindu exponent of the doctrine of non-duality. Reading Aquinas and Sankara in a method of mutual illumination led Grant to discover that the non-dualistic, or advaitic, insight was compatible with Christian theology, and in fact is present, though underdeveloped, in all authentic Christian doctrine.Appearing for the first time in the United States, this engrossing book eloquently recounts the life of a remarkable woman and shows how Christian theology and spirituality can be enriched by encountering the experiences and concepts of advaita. This updated edition includes a new introduction by Bradley J. Malkovsky.

The Rivers Are Inside Our Homes handles themes of loss and exile, aging generations, fable and fairy tale, marriage and hurt, with the island of Cuba at its heart.These incandescent poems by Cuban American poet Victoria María Castells explore how we can salvage our notion of paradise in an overspent Eden. In thwarted homes located in Havana and Miami, Rapunzel and her prince, persecuted nymphs, Morgause, and Bluebeard¿s wife speak to us directly, all in need of returning to safety. Confronting machismo, illness, heartbreak, and isolation, the poems depict how women are at the mercy of men, either husband or oligarch. Yet all generations of Cubans are bombarded with this need to return or to leave, to have both, to have neither.Meanwhile, hurricane seasons add further instability to shelter and family, growing fiercer every year. Exile and displacement are accepted as permanent conditions. Latin America will mirror Cubäs violent struggles as conquered land and despotic object. From the colonial desecrations to fraught revolutionary aftermath, the search for home is lyrically charted by this contradictory land of suffering and dreams. Through these poems, dictators, grandmothers, mythical characters, and buccaneers are given voices of equal strength, challenging what constitutes truth under a prism of fantasy and desire.

"Behind the wheel of this book is an insistent, humorous voice whose experiences have lent themselves to a deep, intimate knowledge of survival, driven by the pursuit of joy and exalted pleasure. Raised in and near auto body shops, Vickie Vâertiz remembers visiting them to elevate the family car to examine what's underneath, to see what's working and what's not. The poetry in this book is also a body shop, but instead we take our bodies, identities, desires, and see what's firing. In this shop we ask: What needs changing? How do our bodies transcend ways of being we have received so that we may become more ourselves?"--Page 4 of cover.

The Danish theologian-philosopher K. E. Løgstrup is second in reputation in his homeland only to Søren Kierkegaard. He is best known outside Europe for his The Ethical Demand, first published in Danish in 1956 and published in an expanded English translation in 1997. Beyond the Ethical Demand contains excerpts, translated into English for the first time, from the numerous books and essays Løgstrup continued to write throughout his life. In the first essay, he engages the critical response to The Ethical Demand, clarifying, elaborating, or defending his original positions. In the next three essays, he extends his contention that human ethics "demands" that we are concerned for the other by introducing the crucial concept of "sovereign expressions of life." Like Levinas, Løgstrup saw in the phenomenon of "the other" the ground for his ethics. In his later works he developed this concept of "the sovereign expressions of life," spontaneous phenomena such as trust, mercy, and sincerity that are inherently other-regarding. The last two essays connect his ethics with political life.Interest in Løgstrup in the English-speaking academic community continues to grow, and these important original sources will be essential tools for scholars exploring the further implications of his ethics and phenomenology.

To commemorate the 100th anniversary of the Russian Revolution, the University of Notre Dame Press is proud to publish Nobel Prize-winner Aleksandr Solzhenitsyn's epic work March 1917, Node III, Book 1, of The Red Wheel. The Red Wheel is Solzhenitsyn's magnum opus about the Russian Revolution. Solzhenitsyn tells this story in the form of a meticulously researched historical novel, supplemented by newspaper headlines of the day, fragments of street action, cinematic screenplay, and historical overview. The first two nodes-August 1914 and November 1916-focus on Russia's crises and recovery, on revolutionary terrorism and its suppression, on the missed opportunity of Pyotr Stolypin's reforms, and how the surge of patriotism in August 1914 soured as Russia bled in World War I. March 1917-the third node-tells the story of the Russian Revolution itself, during which not only does the Imperial government melt in the face of the mob, but the leaders of the opposition prove utterly incapable of controlling the course of events. The action of book 1 (of four) of March 1917 is set during March 8-12. The absorbing narrative tells the stories of more than fifty characters during the days when the Russian Empire begins to crumble. Bread riots in the capital, Petrograd, go unchecked at first, and the police are beaten and killed by mobs. Efforts to put down the violence using the army trigger a mutiny in the numerous reserve regiments housed in the city, who kill their officers and rampage. The anti-Tsarist bourgeois opposition, horrified by the violence, scrambles to declare that it is provisionally taking power, while socialists immediately create a Soviet alternative to undermine it. Meanwhile, Emperor Nikolai II is away at military headquarters and his wife Aleksandra is isolated outside Petrograd, caring for their sick children. Suddenly, the viability of the Russian state itself is called into question. The Red Wheel has been compared to Tolstoy's War and Peace, for each work aims to narrate the story of an era in a way that elevates its universal significance. In much the same way as Homer's Iliad became the representative account of the Greek world and therefore the basis for Greek civilization, these historical epics perform a parallel role for our modern world.

This classic of Christian apologetics seeks to persuade the skeptic that there are good reasons to believe in God even though it is impossible to understand the deity fully. First written over a century ago, the Grammar of Assent speaks as powerfully to us today as it did to its first readers. Because of the informal, non-technical character of Newman's work, it still retains its immediacy as an invaluable guide to the nature of religious belief. A new introduction by Nicholas Lash reviews the background of the Grammar, highlights its principal themes, and evaluates its philosophical originality.

The poems in Santa Tarantula grant an urgent and haunting voice to the voiceless, explore ancient narratives, delve into Cuban history and identity, and confront trauma and violence.Jordan Pérez explores the tension between fear and reprieve, between hopelessness and light, in her debut collection, Santa Tarantula, the tenth winner of the Andrés Montoya Poetry Prize. Pérez lends voices to the forgotten: to the political dissidents, gay men, and religious minorities imprisoned in the forced-labor camps of 1960s Cuba; to biblical women who were deemed unworthy to name; to survivors of sexual violence who grapple with paralyzing fear and isolation.With rich detail, these poems weave together the stories of those who go unheard with family memories, explore moments of unspeakable tragedy with glimpses of a life beyond the trauma, and draw out what it means to be vulnerable and the strength it takes to endure. Santa Tarantula pushes through the darkness, cataloging unspoken pain and multigenerational damage, and revealing that, sometimes, survival is in the telling.

This latest book from veteran O'Neillian Edward L. Shaughnessy examines the influence of the Irish playwright's Catholic heritage on his moral imagination. Critics, due to O'Neill's early renunciation of faith at age 15, have mostly overlooked this presence in his work. While Shaughnessy makes no attempt to reclaim him for Catholicism, he uncovers evidence that O'Neill retained the imprint of his Irish Catholic upbringing and acculturation in his work.Shaughnessy discusses several key plays from the O'Neill cannon, such as Long Day's Journey into Night, The Iceman Cometh, and Mourning Becomes Electra, as well as the lesser-known Ile and Days Without End.Winner of the Irish in America Manuscript competition, Down the Days and Down the Nights: Eugene O'Neill's Catholic Sensibility is a compelling investigation into the psyche of one of the most brilliant, internationally honored playwrights of our time.

Fueled by new data from the Varieties of Democracy project, Democratic Quality in Southern Europe takes a close look at the democratic trajectories of France, Greece, Italy, Portugal, and Spain over the past fifty years.

The author of this book develops a theoretical framework and demonstrates that Hauerwas's claim about the relation between religion and ethics only makes sense within the wider framework of his attempt to set aside Kantian moral tradition.