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Written centuries before Christ, the Psalms of the Hebrew Bible have been prayed by Christians since the founding of the Church. The early church fathers expounded the psalms in the light of the mystery of Christ, his death and resurrection, and his saving redemption. In this book, a Benedictine monk examines the Christian praying of the Psalms, taking into account modern and contemporary research on the Psalms. Working from the Hebrew text, Fr. Laurence Kriegshauser offers a verse-by-verse commentary on each of the one hundred and fifty psalms, highlighting poetic features such as imagery, rhythm, structure, and vocabulary, as well as theological and spiritual dimensions and the relation of psalms to each other in the smaller collections that make up the whole. The book attempts to integrate modern scholarship on the Psalms with the act of prayer and help Christians pray the psalms with greater understanding of their Christological meaning.The book contains an introduction, a glossary of terms, an index of topics, a table of English renderings of selected Hebrew words, and an index of biblical citations.Praying the Psalms in Christ will be welcomed by students of theology and liturgy, by priests, religious, and laypeople who pray the Liturgy of the Hours, and by all Christians who seek to pray the Psalms with greater profit and fervor.

Advance Praise for Dinner with Osama"Marilyn Krysl is one of our most gifted, quirky, and delightful storytellers--unpredictable, funny, and wildly inventive in wondrous ways. Her new collection shows her at the top of her form as she details the ordinary, the absurd, and the apocalyptic in outrageous and deeply affecting ways." --Jay Neugeboren, author of 1940 and News from the New American Diaspora"Marilyn Krysl's astonishing Dinner with Osama somehow finds the intersection between deep anguish at the state of the world and brilliant, caustic, and hilarious sociopolitical satire of America post-9/11. Its effrontery is peculiarly female, its fierce intelligence that of a mother--or even ('Are We Dwelling Deep Yet?') a Great Mother--who needs to save and feed the world however she can. Its north and south must be 'Mitosis, ' Krysl's heartbreaking life history of a young Dinka woman whose way of life, and source of food, have been destroyed by civil war in Sudan; its east and west is surely the title story, in the voice of a politically irreproachable matriarch of Boulder, Colorado, who does her part by extending a dinner invitation to Osama--yes, that Osama--through her 'pal' Abdullah at the local gyros stand; and Osama not only receives it, he accepts. Israelis and Palestinians, 'conflict'-addicted cliché-mongers of the creative writing workshop, violent extremists of every stripe, and above all the wealthy consumerist left are all skewered in this miraculous collection." --Jaimy Gordon, author of Bogeywoman and She Drove Without Stopping"We may have to invent a new term--'the political lyric, ' perhaps--to describe the 'airy speech and inspired story' in Marilyn Krysl's brilliant new collection of short fiction, Dinner with Osama. What holds all the fiction together, as much as the impassioned political and cultural concerns that inform them, is the writing, which is lyrical in the best sense, lyrical as in musical, expressive, and vivid." --Ed Falco, author of Sabbath Night in the Church of the Piranha: New and Selected Stories

Symbolic Caxton is the first study to explore the introduction of printing in symbolic terms. It presents a powerful literary history in which the fifteenth century is crucial to the overall story of English literature. William Kuskin argues that the development of print production is part of a larger social network involving the political, economic, and literary systems that produce the intangible constellations of identity and authority. For Kuskin, William Caxton (1422-1491), the first English printer, becomes a unique lens through which to view these issues. Kuskin contends that recognizing the fundamental complexity inherent in the transformation from manuscript to print-the power of literature to formulate its audience, the intimacy of capital and communication, the closeness of commodities and identity-makes possible a clear understanding of the way cultural, bibliographical, financial, and technological instruments intersect in a process of symbolic production. While this book is the first to connect the contents of late medieval literature to its technological form, it also speaks to contemporary culture, wrestling with our own paradigm shift in the relationship between literature and technology.

Consists of ten essays that explore early English culture, from Caxton's introduction of the press, through questions of audience, and genre, to the fascination with Caxton's books. This book suggests that the first century of print production is defined less by transition or break, than by a dynamic transformation in literary production itself.

Consists of ten essays that explore early English culture, from Caxton's introduction of the press, through questions of audience, and genre, to the fascination with Caxton's books. This book suggests that the first century of print production is defined less by transition or break, than by a dynamic transformation in literary production itself.

This book addresses problems and puzzles associated with identifying international norms and the influence of these norms on the behavior of different states in international relations in a regional context. Kacowicz's research traces several international norms of peace and security and examines their impact in Latin America between 1881 and 2001.

Mennonite German Soldiers traces the efforts of a small, pacifist, Christian religious minority in eastern Prussia-the Mennonite communities of the Vistula River basin-to preserve their exemption from military service, which was based on their religious confession of faith. Conscription was mandatory for nearly all male Prussian citizens, and the willingness to fight and die for country was essential to the ideals of a developing German national identity. In this engaging historical narrative, Mark Jantzen describes the policies of the Prussian federal and regional governments toward the Mennonites over a hundred-year period and the legal, economic, and social pressures brought to bear on the Mennonites to conform. Mennonite leaders defended the exemptions of their communities' sons through a long history of petitions and legal pleas, and sought alternative ways, such as charitable donations, to support the state and prove their loyalty. Faced with increasingly punitive legal and financial restrictions, as well as widespread social disapproval, many Mennonites ultimately emigrated, and many others chose to join the German nation at the cost of their religious tradition. Jantzen tells the history of the Mennonite experience in Prussian territories against the backdrop of larger themes of Prussian state-building and the growth of German nationalism. The Mennonites, who lived on the margins of German society, were also active agents in the long struggle of the state to integrate them. The public debates over their place in Prussian society shed light on a multi-confessional German past and on the dissemination of nationalist values.

Drawing on ethnographic interviews with activists and using physician-assisted suicide (PAS) as a diagnostic tool, this work argues that an egalitarian liberalism must abandon its overconfidence in its own neutrality, which undermines its ability to see the real needs and hear the actual voices of those it promises to champion.

From the perspective of historical sociology, Richard N. Juliani traces the role of religion in the lives and communities of Italian immigrants in Philadelphia from the 1850s to the early 1930s. By the end of the nineteenth century, Philadelphia had one of the largest Italian populations in the country. The Archdiocese of Philadelphia eventually established twenty-three parishes for the exclusive use of Italians. Juliani describes the role these parishes played in developing and anchoring an ethnic community and in shaping its members' new identity as Italian Americans during the years of mass migration from Italy to America. Priest, Parish, and People blends the history of Monsignor Antonio Isoleri-pastor from 1870 to 1926 of St. Mary Magdalen dePazzi, the first Italian parish founded in the country-with that of the Italian immigrant community in Philadelphia. Relying on parish and archdiocesan records, secular and church newspapers, archives of religious orders, and Father Isoleri's personal papers, Juliani chronicles the history of St. Mary Magdalen dePazzi as it grew from immigrant refuge to a large, stable, ethnic community that anchored "e;Little Italy"e; in South Philadelphia. In charting that growth, Juliani also examines conflicts between laity and clergy and between clergy and church hierarchy, as well as the remarkable fifty-six-year career of Isoleri as a spiritual and secular leader. Priest, Parish, and People provides both the details of parish history in Philadelphia and the larger context of Italian-American Catholic history.

Jacobins and Utopians examines the politics of ideal societies and the means necessary to bring them into existence. George Klosko reveals how discussions of fundamental moral reform lead inexorably to questions of political power. Machiavelli classically articulated the claim that unarmed prophets go to the gallows. Themes of revolution play an integral role in Klosko's study-as the figures he explores frequently concerned themselves with the means of becoming armed. Klosko focuses particularly on what he calls "e;educational realism"e; as a means of channeling political power in pursuit of moral reform. If people are to become fit for an ideal society they must be subjected to intensive education, which in turn requires control of the educational environment and, consequently, of society as a whole. Klosko identifies Plato as an educational realist and contends that Plato, contrary to his reputation as a pure utopian, actually provides a searching analysis of the role of political power in fundamental moral reform. In addition to Plato, Jacobins and Utopians canvasses strategies of moral reform proposed by Plutarch's Lycurgus, Socrates, Thomas More, Machiavelli, Robespierre, Saint-Just, Bakunin, Charles Fourier, Marx, and Lenin. Klosko analyzes both the advantages of Jacobinism as a political strategy and its inherent flaws.

The poems in Juan Luna' s Revolver both address history and attempt to transcend it through their exploration of the complexity of diaspora. Attending to the legacy of colonial and postcolonial encounters, Luisa A. Igloria has crafted poems that create links of sympathetic human understanding, even as they revisit difficult histories and pose necessary questions about place, power, displacement, nostalgia, beauty, and human resilience in conditions of alienation and duress. Igloria traces journeys made by Filipinos in the global diaspora that began since the encounter with European and American colonial power. Her poems allude to historical figures such as the Filipino painter Juan Luna and the novelist and national hero Jose Rizal, as well as the eleven hundred indigenous Filipinos brought to serve as live exhibits in the 1904 Missouri World's Fair. The image of the revolver fired by Juan Luna reverberates throughout the collection, raising to high relief how separation and exile have shaped concepts of identity, nationality, and possibility. Suffused with gorgeous imagery and nuanced emotion, Igloria's poetry achieves an intimacy fostered by gem-like phrases set within a politically-charged context speaking both to the personal and the collective.

Critiques modern attempts to explain the knowability of God and points the way toward a religious epistemology that avoids their pitfalls. As examples of contemporary rationalist and postliberal approaches, this work analyzes the religious epistemologies of philosopher Richard Swinburne and theologians George Lindbeck and Ronald Theimann.

Completely revised, this work aims to articulate a social ethic that can make sense of the Orthodox experience in the United States, as well as challenge the Orthodox tradition to formulate a new strategy for church and societal interaction.

Ivan Sergeevich Gagarin analyzes questions of nationality and religious identity in nineteenth-century Russian history as reflected in the life of Jesuit priest Ivan Gagarin. A descendent of one of Russia's most ancient and politically powerful families, Father Ivan Gagarin, S.J. (1814-1882) dedicated his life to creating a union between the Orthodox and Catholic churches that would preserve the dogmatic and traditional beliefs of both.

The authors of this book wrestle with the dilemma that modern society has developed a heightened sensitivity to the demands of human dignity while creating radically new dangers to humanity in the form of the totalitarian state, modern technology, genetic engineering and radical environmentalism.

Presenting an essay, this work develops a theory of the comical and applies it to interpret both the recurrent personae played by Woody Allen, the actor and the philosophical issues addressed by Woody Allen, the director in his films.

In Fleshly Tabernacles, Bryan Hampton examines John Milton's imaginative engagement with, and theological passion for, the Incarnation. As aesthetic symbol, theological event, and narrative picture of humanity's potential, the Incarnation profoundly governs the way Milton structures his 1645 Poems, ponders the holy office of the pulpit, reflects on the ends of speech and language, interprets sacred scripture or secular texts, and engages in the radical politics of the Civil War and Interregnum. Richly drawing upon the disciplines of historical and postmodern theology, philosophical hermeneutics, theological aesthetics, and literary theory, Fleshly Tabernacles pursues the wide-ranging implications of the heterodox, perfectionist strain in Milton's Christology. Hampton illustrates how vibrant Christologies generated and shaped particular brands of anticlericalism, theories of reading and language, and political commitments of English nonconformist sects during the turbulent decades of the seventeenth century. Ranters and Seekers, Diggers and Quakers, Fifth monarchists and some Anabaptists-many of those identified with these radical groups proclaim that the Incarnation is primarily understood, not as a singular event of antiquity, but as a present eruption and charged manifestation within the life of the individual believer, such that faithful believers become "e;fleshly tabernacles"e; housing the Divine.

Maurice Blanchot is perhaps best known as a major French intellectual of the twentieth century. In Clandestine Encounters, Kevin Hart has gathered together major literary critics in Britain, France, and the United States to engage with Blanchot's immense, fascinating, and difficult body of creative work.

The Anglo-Norman monk Orderic Vitalis (1075-c.1142) wrote his monumental, highly individual Historia Ecclesiastica as an exercise in monastic discipline intended to preserve the events and character of Christendom for future generations. Though cloistered since childhood in a Benedictine monastery near Normandy's southern border, Orderic gained access to an intellectual world that extended from Scotland to Jerusalem through his engagement with texts and travelers that made their way into his monastic milieu. His Historia Ecclesiastica, with a breadth of vision unparalleled in its time, is a particularly fertile source for an investigation of concepts of space and historiography in the high Middle Ages.In The Written World: Past and Place in the Work of Orderic Vitalis, Amanda Jane Hingst draws on the blend of intellectual intimacy and historiographical breadth in Orderic's writings to investigate the ways in which high medieval historians understood geographical space to be a temporally meaningful framework for human affairs. Hingst explores Orderic's manipulation of the classical geographical tradition, his balancing of spatial scale between the local and the universal, and his sophisticated and original utilization of the new intellectual currents of the twelfth century. She argues that Orderic, along with some of his contemporaries, interpreted Christendom's terrain not merely as a static stage for human action but as a meaningful element in human history. Using a theoretical framework marrying modern spatial theory with medieval philosophical traditions, Hingst suggests that, at its most nuanced, medieval historiography affirmed the symbolic topography of Christendom by linking history and geography in such a way that they mutually forged and reinforced each other. With a clarity of style and ideas, Hingst makes available to both students and trained scholars a fascinating account of a heretofore underappreciated medieval figure and his work.

Gives us guidance, while delivering a meditation on the real glimpses of the limits on a life. Displaying an agility of formal invention - this work moves from a Whitmanesque and witty litany to rhymed quatrains.

Explores the development of American social science by highlighting the contributions of those scholars who were both students and objects of a segregated society. This book asks how segregation has influenced, and continues to influence, the development of American social thought and social science scholarship.

These essays examine papal teaching authority from Thomas Aquinas in the thirteenth century to the Dominican School of Salamanca in sixteenth century Spain. Fr. Ulrich Horst, O.P., an internationally renowned authority in historical theology, describes the various debates between the Dominicans and other orders over papal teaching authority, especially whether there should be limits placed on papal authority and, if so, what they might be.Horst reviews in a brief and masterful fashion the teaching of medieval and Catholic Reformation Dominican theologians about the teaching authority of the pope. He succinctly shows the differences within the order on the topic and makes clear how Dominicans tended to differ on the matter from theologians of other orders such as the Franciscans and, later, the Jesuits, whose views would eventually lead to the proclamation at Vatican I.In the first chapter, Horst discusses the canonization of St. Thomas, the lecture on the gospel of St. Matthew, and Summa Theologiae II-II 1, 10. Horst then examines the road to conflict under Pope John XXII and the position of a number of the Dominican theologians such Hervaeus Natalis, John of Naples, and Guido Terreni. In the last chapter, Horst brings to light the contributions of Francisco de Vitoria, Dominicus Sots, Melchior Cano, and Juan de la Peña, among others.Despite his distinguished career as a medievalist, little of Horst's imposing scholarly corpus has been translated into English. These lectures, then, mark an introduction of this formidable scholar to a wider audience.

Introduces Emily Dickinson as the iconic female writer who, unread in her time, is frequently misinterpreted and unheard. This work relates Dickinson's self-isolation to the writer's isolation from the reader and the intimacy of the act of reading. It exhibits myriad human reactions to how seeing each other influences how we behave.

A collection of essays discussing the meaning and the philosophical implications of ""Darwinism"". The contributors to Darwinism and Philosophy are international scholars from the fields of philosophy, science, and history of ideas.

Vladimir S. Soloviev is considered one of Russia's greatest philosophers. In this book, Vladimir Wozniuk offers a lucid translation, careful annotations and a substantive introduction that make many of Soloviev's writings accessible to an English-speaking audience.

The variety of ways in which Jews in Israel responded to and appropriated Greek culture is the subject of this volume. The contributors provide corroborating evidence of the influence of Greek culture in Judea and Galilee, from before the Maccabean revolt on into the rabbinic period.

In this philosophical tour de force, Joseph J. Godfrey argues that trusting is a matter of what a person does-well or badly-and not at heart a matter of beliefs about someone. And believing someone's words is a manner of trusting. Trusting is central to the practice of theistic religion. And when trusting is analyzed and recognized as receptivity to enhancement, we uncover important links between ethics, social theory, epistemology, ontological modeling, fiducial argumentation regarding God, and modes of religious faith, and thus realize an expanded philosophy of religion. Godfrey develops four dimensions of trusting (reliance trust, I-thou trust, security trust, and openness trust) in the context of other philosophical approaches. The book engages, among others, Marcel Sarot, Paul Helm, and Richard Swinburne on ways of conceiving trust, James Ross and Mark Johnson on analogical meaning, Annette Baier on ethics, Russell Hardin on social and political theory, A. J. Coady and Richard Foley on epistemology, Dorothy Emmet and Gabriel Marcel on ontological modeling, and Richard Taylor, Donald Evans, Hans Kung, and Alvin Plantinga on arguments regarding God. The book then considers trust in religion, particularly in Christian theism. It delivers questions from a philosopher of religion to theologians, especially Christian theologians. Its conclusion offers a brief look at trust and evil. Employing tools of analytic, Continental, and Thomistic philosophy, Godfrey offers a wide-ranging reflection on the nature of trust. By proposing that trust directed towards people and reliance on language and the word of others connect with the fiducial core of religion, the book is a sustained exercise in trust seeking understanding.

Structuring Spaces illuminates the idiomatic and traditional meanings invested in depictions of architecture within the vernacular verse of early medieval England.

An Early Modern Dialogue with Islam: Antonio de Sosa'sTopography of Algiers (1612) makes available in translation a riveting sixteenth-century chronicle of European and North African cultural contacts that is virtually unknown to English-speaking readers. The Topography was written by a Portuguese cleric, Doctor Antonio de Sosa, who was captured by Algerian corsairs in 1577 and held as a Barbary slave for over four years while awaiting ransom. Sosa's work is a fascinating description of a city at the crossroads of civilizations, with a sophisticated multilingual population of Turks, Arabs, Moriscos, Berbers, Jews, Christian captives, and converts to Islam from across the world.In the Topography of Algiers, Sosa meticulously describes the inhabitants' daily lives; their fashions, pastimes, feasts, and funerals; their government; the landmarks of the city itself; and much more. Readers will be struck by the vibrancy of his narrative, rendered into English with crisp accuracy by Diana de Armas Wilson. The Topography is a treasure trove of amazing customs, startling behavior, and historical anecdotes that will enthrall readers. The extensive introduction by Maria Antonia Garces is a superb archival study of the Mediterranean world described by the Topography, as well as an expose of the adventurous, even scandalous, life of its author. The introduction also discusses the fraudulent publication of Sosa's Topography under another man's name.Sosa's chronicle stands out for its complexity, vitality, and the sharpness of the author's ethnographic vision. No other account of captivity in this period offers such a detailed and dynamic tableau of Algerian society at the end of the sixteenth century.