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Tekla Bude starts from a simple premise-that music requires a body to perform it-to rethink the relationship between music, matter, and the body in the late medieval period. Sonic Bodies argues that writers thought of "music" and "the body" as mutually dependent and historically determined processes that called each other into being.

Even as postindustrial cities have climbed from the depths of decline in the twenty-first century, they have witnessed a cruel paradox: with prosperity has come greater inequality. Tracing the origins and effects of uneven revitalization, this book examines the genesis of America's second urban crisis and prospects for its resolution.

Neither the Time nor the Place considers how the space-time dyad has both troubled and invigorated Americanist scholarship in recent decades. Organized around considerations of citizenship, environment, historiography, media, and bodies, the book presents some of the most provocative new work being done in American literary studies today.

When we think about religion and politics in the United States today, we think of conservative evangelicals. But for much of the twentieth century it was liberal Protestants who most profoundly shaped American politics. Leaders of this religious community wielded their influence to fight for social justice by lobbying for the New Deal, marching against segregation, and protesting the Vietnam War. Gene Zubovich shows that the important role of liberal Protestants in the battles over poverty, segregation, and U.S. foreign relations must be understood in a global context. Inspired by new transnational networks, ideas, and organizations, American liberal Protestants became some of the most important backers of the United Nations and early promoters of human rights. But they also saw local events from this global vantage point, concluding that a peaceful and just world order must begin at home. In the same way that the rise of the New Right cannot be understood apart from the mobilization of evangelicals, Zubovich shows that the rise of American liberalism in the twentieth century cannot be understood without a historical account of the global political mobilization of liberal Protestants.

Based on the biblical commentaries of rabbis and writers who were exiled from Spain in 1492, The Land Is Mine presents late medieval and early modern Iberian Jewish intellectuals as deeply concerned with questions about human relationships to land.

Drawing on previously unused or underutilized archival sources, Human Rights and Transnational Democracy in South Korea offers the first account of the historical intersection between South Korea's democratic transition and the global human rights boom in the 1970s.

In Fictions of Consent Urvashi Chakravarty excavates the ideologies of slavery that took root in early modern England in the period that preceded the development of an organized trade in enslaved persons.Despite the persistent fiction that England was innocent of racialized slavery, Chakravarty argues that we must hold early modern England—and its narratives of exceptional and essential freedom—to account for the frameworks of slavery that it paradoxically but strategically engendered. Slavery was not a foreign or faraway phenomenon, she demonstrates; rather, the ideologies of slavery were seeded in the quotidian spaces of English life and in the everyday contexts of England's service society, from the family to the household, in the theater and, especially, the grammar school classroom, where the legacies of classical slavery and race were inherited and negotiated. The English conscripted the Roman freedman's figurative "stain of slavery" to register an immutable sign of bondage and to secure slavery to epidermal difference, even as early modern frameworks of "volitional service" provided the strategies for later fictions of "happy slavery" in the Atlantic world. Early modern texts presage the heritability of slavery in early America, reveal the embeddedness of slavery within the family, and illuminate the ways in which bloodlines of descent underwrite the racialized futures of enslavement.Fictions of Consent intervenes in a number of areas including early modern literary and cultural studies, premodern critical race studies, the reception of classical antiquity, and the histories of law, education, and labor to uncover the conceptual genealogies of slavery and servitude and to reveal the everyday sites where the foundations of racialized slavery were laid. Although early modern England claimed to have "too pure an Air for Slaves to breathe in," Chakravarty reveals slavery was a quintessentially English phenomenon.

Neither the Time nor the Place considers how the space-time dyad has both troubled and invigorated Americanist scholarship in recent decades. Organized around considerations of citizenship, environment, historiography, media, and bodies, the book presents some of the most provocative new work being done in American literary studies today.

A comprehensive survey of Islamic gardens, from antiquity through to the present.

What does it mean to claim, two decades into the twenty-first century, that citizenship is on the edge? The essays in this volume argue that citizenship cannot be conceptualized as a transcendent good but must instead always be contextualized within specific places and times, and in relation to dynamic struggle.

Death of the Desert offers a fresh examination of Archbishop Theophilus of Alexandria's banishment of the so-called Tall Brothers, four Origenist monks who led monastic communities in the western Egyptian desert, and brings into dialogue narrative strands that have largely been separated in the scholarly tradition.

The Return of the Absent Father offers a new reading of stories from tractate Ketubot in the Babylonian Talmud in which sages abandon their homes and families to study. Haim Weiss and Shira Stav focus on the relations between fathers and children to reveal a complex tension between mundane domesticity and the sphere of spiritual learning.

Frontiers of Jewish Scholarship offers a collection of essays examining how Wissenschaft des Judentums, a nineteenth-century movement to promote a scholarly approach to the study of Judaism and Jewish culture, extended beyond its original German intellectual contexts and was transformed into a diverse, global field.

Between 1348 and 1350, Jews throughout Europe were accused of having caused the spread of the Black Death by poisoning the wells from which the entire population drank. Poisoned Wells explains the origin of these allegations, how they gained popularity before and during the Black Death, and why they declined in the fifteenth century.

This volume offers theoretical, historical, and legal perspectives on religious freedom, as an experience, value, and right. Drawing on examples from around the world, its essays show how the terrain of religious freedom has never been smooth and how in recent years the landscape of religious freedom has shifted.

In A Pious Belligerence Uri Zvi Shachar examines one of the most contested and ideologically loaded issues in medieval history, the clash between Christians, Muslims, and Jews that we call the Crusades. Ideas about holy warfare, he contends, were not shaped along sectarian lines, but were dynamically coproduced among the three religions.

Past state injustice has enduring consequences and the harm needs to be addressed as a matter of justice and equity. Time for Reparations offers detailed case studies of state injustices-from slavery to forced sterilization to widespread atrocities-and interdisciplinary perspectives on the potential impact of reparative strategies.

The Roots of Educational Inequality chronicles the transformation of one American high school over the course of the twentieth century to explore the larger political, economic, and social factors that have contributed to the escalation of educational inequality in modern America.

Asylum Ways of Seeing uncovers a patient culture within twentieth-century American psychiatric hospitals that did not just imbibe ideas from the outside world, but generated ones of their own. In illuminating seemingly resigned patients in these settings, it makes a call to reconsider the philosophical possibilities within resignation.

In Fighting Machines, Dan Saxon explores the relationship between lethal autonomous weapons (LAWS), the concept of human dignity, and international law. He argues that humans and LAWS must operate interdependently to ensure that human reasoning and judgment are available for cognitive functions better suited to persons than machines.

Johannes Morsink is Professor Emeritus of Political Philosophy at Drew University. He is author of The Universal Declaration of Human Rights: Origins, Drafting, and Intent and Inherent Human Rights: Philosophical Roots of the Universal Declaration, both of which are available from the University of Pennsylvania Press.

The Permeable Self offers medievalists new insight into the appeal and dangers of the erotics of pedagogy; the remarkable influence of courtly romance conventions on hagiography and mysticism; and the unexpected ways that pregnancy-often devalued in mothers-could be positively ascribed to men, virgins, and God.

Household Goods and Good Households in Late Medieval London looks at how increased consumption in the aftermath of the Black Death reconfigured long-held gender roles and changed the domestic lives of London's merchants and artisans for years to come.

In The Democratic Soul, Aaron L. Herold argues that democracy's current crisis arises from dissatisfaction with the Enlightenment's emphasis on rights over duties. Using the work of Spinoza and Tocqueville, he articulates a revision of liberalism that recovers ideals of justice and political moderation for the contemporary moment.

Infinite Variety offers a brilliantly learned analysis of a seventeenth-century aesthetic framed not by the rise of secularism, but by its opposite, and embraced by English writers including Thomas Hobbes, Richard Blackmore, John Locke, Jonathan Swift, and Daniel Defoe.

In Wit's Treasury, Stephen Orgel, one of our foremost interpreters of Renaissance literature and culture, charts how the conflict between Christian principles and classical manners and morals yielded the rich creative tension out of which emerged an unprecedented flowering of English drama, lyric, and the arts.

Presenting a new and accessible history of the Jews of what is now the Czech Republic, Prague and Beyond revises conventional understandings of Central Europe's Jewish past and present and fully captures the diversity and multivalence of life in the Bohemian Lands.

The Maternalists explores how mid-twentieth-century British psychoanalysis created a new mother-centered culture, which after 1945 would shape dramatically both welfare ideology and the British welfare state itself.