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Through a series of deeply researched case studies on the history of international political economy, Diplomacy and Capitalism takes measure of the significance and complexity of the crucial questions of wealth and power in the United States and the world in the twentieth century.
In Inventing William of Norwich Heather Blurton offers a revisionist reading of Thomas Monmouth's account of the saint's life that contains the earliest account of a Christian child ritually murdered by Jews. She demonstrates how innovations in literary forms in the twelfth century shaped the articulation of medieval antisemitism.
The first relational study of twentieth-century U.S. guestworker programs from Mexico and the Caribbean, Contracting Freedom explores how 1940s debates over labor programs elided race and empire while further legitimating and extending U.S. domination abroad in the post-World War II era.
Embodying the Soul argues that classical medicine was reconfigured as a sacred Christian art across the Carolingian Empire in the ninth century, becoming not simply a method of physical rehabilitation but also a tool of spiritual transformation.
City of Dispossessions argues that the dispossession of Native Americans and African Americans explains the development of modern U.S. cities, including Detroit. By comparing Black and Indigenous experiences, we gain a better understanding of the histories of race relations, settler colonialism, and urban development.
Ovid tells the story of Latona, the mother by Jupiter of Apollo and Diana. In her flight from the jealous Juno, she arrives faint and parched on the coast of Asia Minor. Kneeling to sip from a pond, Latona is met by the local peasants, who not only deny her effort but muddy the water in pure malice. Enraged, Latona calls a curse down upon the stingy peasants, turning them to frogs.In his masterful study, Thomas F. Hedin reveals how and why a fountain of this strange legend was installed in the heart of Versailles in the 1660s, the inaugural decade of Louis XIV¿s patronage there. The natural supply of water was scarce and unwieldy, and it took the genius of the king¿s hydraulic engineers, working in partnership with the landscape architect André Le Nôtre, to exploit it. If Ovid¿s peasants were punished for their stubborn denial of water, so too the obstacles of coarse nature at Versailles were conquered; the aquatic iconography of the fountain was equivalent to the aquatic reality of the gardens.Latona was designed by Charles Le Brun, the most powerful artist at the court of Louis XIV, and carried out by Gaspard and Balthazar Marsy. The 1660s were rich in artistic theory in France, and the artists of the fountain delivered substantial lectures at the Académie royale de peinture et de sculpture on subjects of central concern to their current work. What they professed was what they were visualizing in the gardens. As such, the fountain is an insider¿s guide to the leading artistic ideals of the moment.Louis XIV was viewed as the reincarnation of Apollo, the god of creativity, the inspiration of artists and scientists. Hedin¿s original argument is that Latona was a double declaration: a glorification of the king and a proud manifesto by artists.
In The Difference Is Spreading, Al Filreis, creator and lead teacher of the open online course on modern and contemporary poetry known as ModPo, and Anna Strong Safford invite fifty poets to select and comment upon a poem by another writer, demonstrating how poetry happens when a reader and a poet come in contact with one another.
In Cultures of Witnessing, Emma Lipton considers the plays that were performed in the streets of York on the Feast of Corpus Christi from the late fourteenth century until the third quarter of the sixteenth and shows how civic performance and the legal theory and practice of witnessing promoted a shared sense of urban citizenship.
In her eighteenth-century medical recipe manuscript, the Philadelphia healer Elizabeth Coates Paschall asserted her ingenuity and authority with the bold strokes of her pen. Paschall developed an extensive healing practice, consulted medical texts, and conducted experiments based on personal observations. As British North Americäs premier city of medicine and science, Philadelphia offered Paschall a nurturing environment enriched by diverse healing cultures and the Quaker values of gender equality and women¿s education. She participated in transatlantic medical and scientific networks with her friend, Benjamin Franklin. Paschall was not unique, however. Women Healers recovers numerous women of European, African, and Native American descent who provided the bulk of health care in the greater Philadelphia area for centuries.Although the history of women practitioners often begins with the 1850 founding of Philadelphiäs Female Medical College, the first women¿s medical school in the United States, these students merely continued the legacies of women like Paschall. Remarkably, though, the lives and work of early American female practitioners have gone largely unexplored. While some sources depict these women as amateurs whose influence declined, Susan Brandt documents women¿s authoritative medical work that continued well into the nineteenth century. Spanning a century and a half, Women Healers traces the transmission of European women¿s medical remedies to the Delaware Valley where they blended with African and Indigenous women¿s practices, forming hybrid healing cultures.Drawing on extensive archival research, Brandt demonstrates that women healers were not inflexible traditional practitioners destined to fall victim to the onward march of Enlightenment science, capitalism, and medical professionalization. Instead, women of various classes and ethnicities found new sources of healing authority, engaged in the consumer medical marketplace, and resisted physicians¿ attempts to marginalize them. Brandt reveals that women healers participated actively in medical and scientific knowledge production and the transition to market capitalism.
In Won in Translation Roger Chartier considers the mobility of the early modern text and the plurality of circulating versions of the same work. The agent for both is translation, for through their lexical, aesthetic, and cultural decisions, translators always assign new meaning or new status to what they translate.
In The Textual Effects of David Walker's "Appeal" Marcy J. Dinius offers the first in-depth analysis of Walker's argumentatively and typographically radical pamphlet and its direct influence on five Black and Indigenous activist authors, Maria W. Stewart, William Apess, William Paul Quinn, Henry Highland Garnet, and Paola Brown.
In The Difference Is Spreading, Al Filreis, creator and lead teacher of the open online course on modern and contemporary poetry known as ModPo, and Anna Strong Safford invite fifty poets to select and comment upon a poem by another writer, demonstrating how poetry happens when a reader and a poet come in contact with one another.
In Experts in the Age of Anxiety, Joshua Moses chronicles the rise of disaster-related spiritual expertise in the years following the attacks of 9/11 and provides a lens through which to understand the historical dimensions of disaster-related trauma, its treatment, and the ways that therapeutic and spiritual practices imply politics.
In A Feast of Flowers, Christopher Krupa focuses on Ecuador's booming cut-flower sector and shows how capitalist expansion bound the Global South to new modes of financial dependency and subjected indigenous workers to elaborate forms of racial "improvement" and uplift.
Even as postindustrial cities have climbed from the depths of decline in the twenty-first century, they have witnessed a cruel paradox: with prosperity has come greater inequality. Tracing the origins and effects of uneven revitalization, this book examines the genesis of America's second urban crisis and prospects for its resolution.
When we think about religion and politics in the United States today, we think of conservative evangelicals. But for much of the twentieth century it was liberal Protestants who most profoundly shaped American politics. Leaders of this religious community wielded their influence to fight for social justice by lobbying for the New Deal, marching against segregation, and protesting the Vietnam War. Gene Zubovich shows that the important role of liberal Protestants in the battles over poverty, segregation, and U.S. foreign relations must be understood in a global context. Inspired by new transnational networks, ideas, and organizations, American liberal Protestants became some of the most important backers of the United Nations and early promoters of human rights. But they also saw local events from this global vantage point, concluding that a peaceful and just world order must begin at home. In the same way that the rise of the New Right cannot be understood apart from the mobilization of evangelicals, Zubovich shows that the rise of American liberalism in the twentieth century cannot be understood without a historical account of the global political mobilization of liberal Protestants.
In Fictions of Consent Urvashi Chakravarty excavates the ideologies of slavery that took root in early modern England in the period that preceded the development of an organized trade in enslaved persons.Despite the persistent fiction that England was innocent of racialized slavery, Chakravarty argues that we must hold early modern England—and its narratives of exceptional and essential freedom—to account for the frameworks of slavery that it paradoxically but strategically engendered. Slavery was not a foreign or faraway phenomenon, she demonstrates; rather, the ideologies of slavery were seeded in the quotidian spaces of English life and in the everyday contexts of England's service society, from the family to the household, in the theater and, especially, the grammar school classroom, where the legacies of classical slavery and race were inherited and negotiated. The English conscripted the Roman freedman's figurative "stain of slavery" to register an immutable sign of bondage and to secure slavery to epidermal difference, even as early modern frameworks of "volitional service" provided the strategies for later fictions of "happy slavery" in the Atlantic world. Early modern texts presage the heritability of slavery in early America, reveal the embeddedness of slavery within the family, and illuminate the ways in which bloodlines of descent underwrite the racialized futures of enslavement.Fictions of Consent intervenes in a number of areas including early modern literary and cultural studies, premodern critical race studies, the reception of classical antiquity, and the histories of law, education, and labor to uncover the conceptual genealogies of slavery and servitude and to reveal the everyday sites where the foundations of racialized slavery were laid. Although early modern England claimed to have "too pure an Air for Slaves to breathe in," Chakravarty reveals slavery was a quintessentially English phenomenon.
Inventing the Berbers examines the emergence of the Berbers as a distinct category in early Arabic texts and probes the ways in which later Arabic sources, shaped by contemporary events, imagined the Berbers as a people and the Maghrib as their home.
In The Man Who Had Been King, Patricia Tyson Stroud provides a rich account of the life of Napoleon's brother Joseph Bonaparte in the United States, detailing how his palatial estate, gardens, and art collection made him a key figure in the importation of European taste to America.
A comprehensive survey of Islamic gardens, from antiquity through to the present.
In A Pious Belligerence Uri Zvi Shachar examines one of the most contested and ideologically loaded issues in medieval history, the clash between Christians, Muslims, and Jews that we call the Crusades. Ideas about holy warfare, he contends, were not shaped along sectarian lines, but were dynamically coproduced among the three religions.
The Roots of Educational Inequality chronicles the transformation of one American high school over the course of the twentieth century to explore the larger political, economic, and social factors that have contributed to the escalation of educational inequality in modern America.
In Fighting Machines, Dan Saxon explores the relationship between lethal autonomous weapons (LAWS), the concept of human dignity, and international law. He argues that humans and LAWS must operate interdependently to ensure that human reasoning and judgment are available for cognitive functions better suited to persons than machines.
The Permeable Self offers medievalists new insight into the appeal and dangers of the erotics of pedagogy; the remarkable influence of courtly romance conventions on hagiography and mysticism; and the unexpected ways that pregnancy-often devalued in mothers-could be positively ascribed to men, virgins, and God.
Household Goods and Good Households in Late Medieval London looks at how increased consumption in the aftermath of the Black Death reconfigured long-held gender roles and changed the domestic lives of London's merchants and artisans for years to come.
In Wit's Treasury, Stephen Orgel, one of our foremost interpreters of Renaissance literature and culture, charts how the conflict between Christian principles and classical manners and morals yielded the rich creative tension out of which emerged an unprecedented flowering of English drama, lyric, and the arts.
Presenting a new and accessible history of the Jews of what is now the Czech Republic, Prague and Beyond revises conventional understandings of Central Europe's Jewish past and present and fully captures the diversity and multivalence of life in the Bohemian Lands.
The Maternalists explores how mid-twentieth-century British psychoanalysis created a new mother-centered culture, which after 1945 would shape dramatically both welfare ideology and the British welfare state itself.
Illusions of Empire is the first study to treat antebellum U.S. foreign policy, Civil War campaigning, the French Intervention in Mexico, Southwestern Indian Wars, South Texas Bandit Wars, and U.S. Reconstruction in a single volume, balancing U.S. and Mexican sources to depict a borderlands conflict with lasting ramifications.
The essays in this collection, by one of the most recognized figures in the field of intellectual history, touch on a wide variety of topics, ranging from the heroism of modern life to the ability of photographs to lie, and explore the fraught connection between the truth of history and the truthfulness of historians.
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