Bøker utgitt av University of Regina Press

Harold Rhenisch's poems balance the settler and Indigenous experiences of land and water in the Pacific Northwest

The 25th anniversary of a historically significant collection, presented in Cree and English. kôhkominawak otâcimowiniwâwa / Our Grandmothers' Lives As Told in Their Own Words is a collection of reminiscences and personal stories from the daily lives of seven Cree women over the past century, presented here in Cree and English.

An analysis of how neoliberal policies have radically restructured farming in Western Canada. The establishment of a Western Canadian economy dominated by family farming was part of the government's post-Confederation nation building and industrial development strategy. During this era, Western family farms were established and promoted to serve as a market for Canadian industrial goods and a source of export cash crops, which both played essential roles in the national economy. In Eroding a Way of Life, Murray Knuttila shows how decades of neoliberal policies, state austerity, deregulation, and privatization have fragmented agrarian communities across Western Canada, a process hastened by the advent of the capitalization of machinery and high-input industrial farming. As a result, earning a living on the family farm has become increasingly impossible. As farmers sell off their land to larger producers, rural communities are watching their railroads, schools, churches, post offices, and hospitals close, and many villages and small towns are being reduced to plaques on the highway. Analyzing the history of prairie agriculture through the lenses of class, federal policies, and global capitalism, Knuttila describes the physical, social, and political reordering of the countryside and the resulting human costs paid by farmers, labourers, and families.

An examination of the barriers facing Indigenous people within the healthcare system from the perspective of an empathetic settler physician After leaving her medical practice in Pennsylvania in 2011, Jarol Boan returned to her childhood home in Saskatchewan, Canada to practise medicine. There she found a healthcare system struggling with preventable chronic diseases and institutional racism. Shocked by the high rate of preventable diseases in her patients, Boan realized that a paternalistic deficit model does not support Indigenous communities. Through working to provide medical services in Indigenous communities and learning first-hand from her Indigenous patients, Boan embarked on a road to enlightenment and reconciliation. In The Medicine Chest, Boan exposes the healthcare disparities in a country that prides itself on an equitable healthcare system and examines the devastating effects of diabetes, the myth of "the drunken Indian," the inner workings of hospitals, Missing and Murdered Indigenous Women and Girls, epidemics on reserves, and residential school trauma. Exploring the intersectionality of common diseases and social determinants of health gained from her experience of caring for Indigenous patients, Boan weaves historical data, comments on health policy, and jurisdictional gaps into the narrative while investigating how Canada's healthcare system is failing those most in need.

An exposé of the reality of Saskatchewan's potash industry management--prioritizing private profit over public interest A single province in Canada--Saskatchewan--is blessed with a remarkable birthright: 50% of the world's potash reserves. Potassium is a necessary ingredient of the fertilizer required to feed a growing world population. Accordingly, prices and corporate profits have soared to unprecedented levels in recent decades. While other countries such as Saudi Arabia and Norway have taken steps to capture the value of their natural resources for their people, Saskatchewan has failed to leverage the value of its potash and has given much of it up for an inadequate price. Billions of dollars of forgone revenue has resulted in tax unfairness, program underfunding and malfunction, and a growing and worrying divide between the affluent and the very poor. Analysts from across the political spectrum have identified this revenue problem, as well as a straightforward solution. Unfortunately, the Saskatchewan government has declined to review the situation and instead seems to rely upon the advice of the industry itself. The province now faces the game-changing issue of how to tax appropriately the small number of multinational conglomerates that now own these potash mines. Whether or not the province obtains reasonable value for its potash will determine whether Saskatchewan will be a place of opportunity for all of its citizens or continue on a path of wealth for a few and extreme poverty for many.

Award-winning author paulo da costa meditates on fatherhood, place, and memory during a trip to his childhood home in Vale de Cambra, Portugal. During an extended stay in his childhood home in Portugal, author paulo da costa distills the wide-eyed innocence, joy, and curiosity of his four-year-old son as he meets his aging grandparents and explores an unfamiliar country and culture into a beautiful, tender, and poetic portrait of father-son relationships. Evocative and heartwarming, Trust the Bluer Skies is a literary time capsule--a father's vivid account of his son's early years, a sensory-rich journey through rural Portugal, and a poignant exploration of masculinities that is positive, compassionate, and nurturing.

The first book published in Tsuut'ina--a critically endangered language--in over a century With fewer than 150 speakers, Tsuut'ina is a critically endangered language. Isúh Áníi / As Grandmother Said brings together nine traditional narratives and historical accounts in the Tsuut'ina language, originally narrated by Elders Dátl'ìshí Ts'ìká Bessie Meguinis (1883-1987) and Ninàghá Tsìtl'á Willie Little Bear (1912-1989). At once an act of language preservation and a learning resource, each story is retold in Tsuut'ina by Dit'óní Didlíshí Dr. Bruce Starlight and is presented with English translations and a Tsuut'ina-to-English glossary. The narratives included in this collection cover considerable ground, ranging from the creation of the world in the caring hands of Xàlítsa-tsii and his animal helpers, to accounts of separation, migration, and cross-cultural contact that mark major turning points in Tsuut'ina history, and to important cultural and ceremonial items and practices that the Tsuut'ina Nation maintains to this day. These stories will be of lasting value to Tsuut'ina language learners and teachers, and will share the legacy of Elders Bessie Meguinis and Willie Little Bear with generations of Tsuut'ina to come.

Rediscovering, valuing, and embracing Indigenous spirituality and wisdom is critical for humanity to survive in the future. Civilization is a western, Eurocentric construct borne from a distrust of nature, a desire to endlessly exploit it and profit from it. Despite being a relatively recent development, civilization's inherent logic has resulted in over-population, inequality, poverty, misery, war, and climate change and now threatens humanity's very survival. How can humanity expect to survive if it continues to look for solutions from the very structures and ideologies that have brought it to the brink of extinction? In this final book of his trilogy, Dr. Blair Stonechild deftly illustrates how Indigenous spirituality, wisdom, and land-based knowledge is critical to human survival in the face of environmental destruction and human-induced climate change. Reinterpreting world history from an Indigenous perspective, Stonechild's solution to this unfolding catastrophe is "ecolization," a state in which humans recognize they are not the central purpose of creation and a way of existing harmoniously with the natural and spiritual worlds. Beautifully written, urgent, and critical, Challenge to Civilization reminds us that it is not Earth that is in danger of extinction, but ourselves, and Indigenous spiritual wisdom can be the guiding light through what will otherwise be humanity's final, ever-darkening days.

Breaks the deafening silence of Indigenous women's voices in academic leadership positions. Since the 2015 release of the report on the Truth and Reconciliation Commission of Canada, new Indigenous policies have been enacted in universities and a variety of interconnecting Indigenous senior administrative roles have been created. Many of these newly created roles have been filled by Indigenous women. But what does it mean for Indigenous women to be recruited to Indigenize Western institutions that have not undergone introspective, structural change? Informed by her own experiences and the stories of other Indigenous women working in senior administrative roles in Canadian universities, Candace Brunette-Debassige explores the triple-binding position Indigenous women often find themselves trapped in when trying to implement reconciliation in institutions that remain colonial, Eurocentric, and male-dominated. The author considers too the gendered, emotional labour Indigenous women are tasked with when universities rush to Indigenize without the necessary preparatory work of decolonization. Drawing on an Indigenous feminist decolonial theoretical lens and positioning Indigenous story as theory, Brunette-Debassige illustrates how Indigenous women can and do preserve and enact their agency through resistance, and help lead deeper transformative changes in Canadian universities. Ultimately, her work provides a model for how reconciliation and Indigenization can be done at an institutional level.

A motley group's long trek across the prairies, witnessing the land, reflecting on the past, and creating new paths for the future The Good Walk is a memoir, travelogue, and manifesto, recounting how a growing group of dreamers instigated prairie pilgrimages on foot, starting in 2015 and continuing almost every year since. The story is steeped in Treaty Four and Treaty Six history and edged with Canadian, nêhiyaw, and Métis stories and poetry. It braids Indigenous perspectives together with rural Saskatchewan characters along routes increasingly emptied of the family farms and small towns that once defined a province. It doesn't shy away from the clearing of the plains in the 1870s and 1880s nor the 2016 killing of Colton Boushie that again separated the rural communities from the Indigenous communities. Travel with the author through prairie storms, family histories, and humorous encounters, and bear difficult witness to the evolving politics of ownership and of racialized land access. Readers will share the real-life adventures of a group of Indigenous and settler walkers, trekking thousands of kilometres on swollen feet along the Traders' Road, the Battleford Trail, the Frenchman and the Fort Qu'Appelle Trails--prairie paths that haven't been walked in over a century.

Emily McGiffin's poems examine imperial violence and colonialism in South Africa and Canada. Multifaceted and multi-voiced, Emily McGiffin's poems explore the ongoing violence, destruction, and loss wrought by colonialism and capitalist extraction across time and geographic space, from Turtle Island to South Africa. McGiffin animates the spectres that haunt our private and public pasts. Her words remind us that we live in a world shaped by the events and people of the past, by suffering, and seizure, yet at times in the shadow of great acts of generosity. This world, largely built by iterations of violence, still concentrates wealth into the hands of a few, and McGiffin reminds us that power wants to hold its grip, to reproduce itself. my body an ark> what i was placed here to do ferry the unborn across the inhospitable land make a bed amid the thornbush make a tea table, forge the domestic bliss of my country raise them as heirs draw our lineage in the sand

Grasslands are among the richest, most biodiverse ecosystems on the planet, and they are crucial in the fight against climate change. Unfortunately, since 1970 Canada has lost more than 40 percent of its grasslands, and less than 15 percent of Saskatchewan's grasslands exist today. What remains are found alongside highways and ditches. The province has some of the highest CO2 and methane emissions per capita and virtually no environmental regulations. How did we allow the grasslands to become one of the most endangered ecosystems on Earth? In some sense, the story of Saskatchewan fits rather neatly into the larger story of Western Canada, where politicians often care more about extraction and growing the economy while destroying the very things the economy depends on. But that isn't the whole story. Much like Canada's universal health care, Saskatchewan is also the birthplace of some of the first provincial and national conservation laws, and home to an unsung and unlikely champion for the environment: a farmer with a twelfth-grade education and a really old van... In Protecting the Prairies, Andrea Olive provides a history of wildlife and land conservation in Saskatchewan told through the life story of environmentalist, naturalist, farmer, and former Minister of Environment and Resource Management Lorne Scott. This is a book that challenges and inspires us to be stewards of the environment in our own backyards and communities, and above all, to never be complacent when it comes to protecting the natural world.

The powerful debut from author and poet M.W. Jaeggle. Like the coastal zone where high tides deposit organic materials and other debris, M.W. Jaeggle's Wrack Line traces loss, guilt, and subsequent loneliness, while exploring regenerative possibilities of language, memory, and land, taking readers on a journey that will leave them like "A black horse...winded at the gate" of some new grace.

Provides insights into traditional Cree ways of life and the damage done by colonialism kôkominawak otâcimowiniwâwa / Our Grandmothers' Lives is a collection of reminiscences and personal stories from the daily lives of seven Cree women over the past century, presented here in Cree and English. Faithfully transcribed and translated, their voices illustrate the prominent role women had in Cree society, accurately describe a way of life that existed for centuries, and speak to the decline of social cohesion, deprivation, and destruction caused by colonialism. Originally recorded in Cree in the 1980s, these women share their memories of their lives and the history of their peoples, describing activities such as household chores, snaring rabbits and picking berries, going to school, marriage, bearing and raising children, and providing insights into the traditional teachings of a society in which the practical and spiritual are never far apart.

Eighteen female lawyers--some with highly successful careers behind them, some just starting out--reflect on their hopes, challenges, triumphs, and, sometimes, regrets. Creating a Seat at the Table is an edited collection that compiles the experiences of eighteen women as they navigate their way through the male-dominated spaces of law school and the legal profession. Hear from women from different generations and areas of the law--big and small law firms, legal aid, government and politics, the judiciary, in-house positions, administrative agencies. The authors discuss a multitude of issues they've faced in their careers, including the compound effects of discrimination based on race, sexual orientation, or disability as well as gender. The stories presented here are inspirational at times and discomforting at others. Creating a Seat at the Table shows that much has been done to advance women in law but also highlights that much remains to be done.

An emerging Lakota scholar's critical interrogation of settler-colonial nations that re-centers Oceti Sakowin (Dakota) women as the tribe's traditional culture keepers and bearers.

An eye-opening account of the Jewish immigration experience in the 1930s, and one man's battle against anti-Semitic immigration policies. In 1930, a young Jewish man, Yehuda Yosef Eisenstein, arrived in Canada from Poland to escape persecution and the rise of Nazism in the hopes of starting a new life for himself and his family. Like countless others who made this journey from "non-preferred" countries, Eisenstein was only granted entry because he claimed to be single, starting his new life with a lie. He trusted that his wife and children would be able to follow after he had gained legal entry and found work. For years, he was given two choices: remain in North America alone, or return home to Poland to be with his family. Born from years of archival research, Who Gets In is author Norman Ravvin's deeply personal family memoir, telling the story of his grandfather's resolute struggle against xenophobic and anti-Semitic government policies. Ravvin also provides a shocking exposé of the true character of nation-building in Canada and directly challenges its reputation as a benevolent, tolerant, and multicultural country.

"Torn from his family at the age of six, Solomon Ratt was placed into the residential school system-- far from the love and comfort of home and family. In âk-îp-isi-kiskisiâyn / The Way I Remember, Ratt reflects on these memories and life-long challenges through his telling ofâ cimisowina-- autobiographical stories-- and also traditional tales.Presented in Cree th-dialect Standard Roman Orthography, syllabics, and English, Ratt's reminiscences of residential school escapades almost always end with a close call and a smile. Even when the memories are dark, his particularly Cree sense of humour shines, resulting in an important and unique memoir that emphasizes and celebrates Solomon Ratt's perseverance and life after residential school." --

One of the few biographies of an Inuk man from the 19th Century--separated from his family, community, and language--finding his place in history. Augustine Tataneuck was an Inuk man born near the beginning of the 19th century on the northwestern coast of Hudson Bay. Between 1812 and 1834, his family sent him to Churchill, Manitoba, to live and work among strangers, where he could escape the harsh Arctic climate and earn a living in the burgeoning fur trade. He was perhaps the first Inuk man employed by the Hudson's Bay Company as a labourer, and he also worked as an interpreter on John Franklin's two overland expeditions in search of the northwest passage. Tataneuck's life was shaped by the inescapable, harsh environments he lived within, and he was an important, but not widely recognized, player in the struggle for the possession of northwest North America waged by Britain, Russia, and the United States. He left no diaries or letters. Using the Hudson's Bay Company's journals and historical archives, historian Renee Fossett has pieced together a compelling biography of Augustine and the historical times he lived through: climate disasters, lethal disease episodes, and political upheavals on an international scale. While The Life and Times of Augustine Tataneuck is a captivating portrait of an Inuk man who lived an extraordinary life, it also is an arresting, unique glimpse into the North as it was in the 19th century and into the lives of trappers, translators, and labourers who are seldom written about and often absent in the historical record.

In all these poems I'm partly somewhere else.With you, without you, walking toward you or away, but you are there, your small face watching from the shadow of a doorwayor a set of stairs, from behind a curtain or a table.Sometimes I see you at the piano.You stop playing, turn to me, and in that pause, tell me something necessary. Poet Karen Enns takes the reader on a lyrical journey, wrapped in the vicissitudes of seasons and weather--while observing human and other-than-human lives. Enns invites us to peer and is concerned always with the locations and dislocations perspective implies and creates.

"Through poetry, letters, essays, and interviews, The Life Sentences of Rik McWhinney relates the harrowing experiences of a man who spent nearly thirty-five years in the Canadian prison system. Rik McWhinney spent thirty-four years and four months in Canada's federal penitentiaries--sixteen of those in solitary confinement. His incarceration began in the 1970s, as a system-wide war was raging over the implementation of penal reforms. Though he was physically confrontational during the early years of his imprisonment, resulting in his segregation and medical torture, McWhinney eventually turned to writing to combat the conditions of his confinement. The Life Sentences of Rik McWhinney collects his poetry, essays, grievance forms, letters, and interviews to provide readers with insight into the everyday life of incarcerated individuals, amplifying the lives and voices of a demographic that society would rather ignore. McWhinney relays the horrors of solitary confinement and provides a vivid account of the violence and psychological turmoil that he endured while incarcerated. Ultimately, McWhinney's words are an indictment of the prison system, a system that institutionalizes individuals, subjecting them to an environment that manufactures post-traumatic stress rather than fulfilling its mission of rehabilitation and reform. Praise for The Life Sentences of Rik McWhinney "This study is timely. An emerging academic demand in criminology and penology is the need to take into account the prisoner (criminalized) as an essential actor in the study of criminal justice and incarceration. This book addresses that demand." --Robert Gaucher, editor of Writing as Resistance Richard "Rik" McWhinney spent his childhood in Toronto and began a life of incarceration at the provincially run Cobourg Reform School at the age of nine. He was an avid reader and animal lover. He passed away peacefully in Regina, Saskatchewan, on January 19, 2019, at the age of sixty-seven Jason Demers is an assistant professor in the Department of English at the University of Regina. He resides in Regina, Saskatchewan."--

Speaking Cree in the Home, Belinda Daniels and Andrea Custer provide an introductory text to help families immerse themselves, their children, and their homes in nēhiyawēwin--the Cree language. Despite the colonial attacks on Cree culture, language, and peoples, Custer and Daniels remind readers that the traditional ways of knowing and transferring knowledge to younger generations have not been lost and can be revived in the home, around the table, every day. Speaking Cree in the Home is an approachable, hands-on manual that helps to re-forge connections between identity, language, family, and community--by centering Indigenous knowledge and providing Cree learners and speakers with a practical guide to begin their own journey of reclaiming and revitalizing Cree in the home. Readers are guided through methods for language learning, the basics of reading Cree and Standard Roman Orthography, pronunciation of vowels, engaging language-learning games, and examples of high-frequency words and phrases that can easily be incorporated into daily routines and taught to children young and old.

The harrowing story of one Indigenous child's experience in Canada's residential schools Named the fourth most important "Book of the Year" by the National Post and voted "One Book/One Province" in Saskatchewan, The Education of Augie Merasty launched on the front page of The Globe and Mail to become a national bestseller. Publishers Weekly called the book "historically significant," and The Toronto Star recommended it as a must read for "any Canadian interested in truth and reconciliation." Writing in The Globe and Mail, educator J.D.M. Stewart noted that it "is well suited to a teenage audience because of its brevity and frankness." This new edition includes a Learning Guide that deepens our understanding of the residential school experience, making it ideal for classroom and book club use. It also features a new postscript by David Carpenter, describing how the publication of his memoir changed Augie Merasty's life.