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The heavy incoming correspondence concerns matters as diverse as the administratin's attempts to deal with escalation of Indian hostilities on the northern frontier, negotiations concerning military medals issued for achievement during the Revolutionary War, establishment of a coinage system for the young nation, petitions from Quakers concerning abolition, events surrounding the arrival of American vessels on the coast of Oregon, Gouverneur Morris's diplomatic mission to London, and the formation of the Scioto Company.

Part of a series which covers the eight precedent-setting years of Washington's presidency and his brief retirement. Volume three covers most of the summer of 1789 and focuses on the problems facing the new administration.

Using the term "e;exodus politics"e; to theorize the valorization of black male leadership in the movement for civil rights, Robert J. Patterson explores the ways in which the political strategies and ideologies of this movement paradoxically undermined the collective enfranchisement of black people. He argues that by narrowly conceptualizing civil rights in only racial terms and relying solely on a male figure, conventional African American leadership, though frequently redemptive, can also erode the very goals of civil rights. The author turns to contemporary African American writers such as Ernest Gaines, Gayl Jones, Alice Walker, and Charles Johnson to show how they challenge the dominant models of civil rights leadership. He draws on a variety of disciplines-including black feminism, civil rights history, cultural studies, and liberation theology-in order to develop a more nuanced formulation of black subjectivity and politics. Patterson's connection of the concept of racial rights to gender and sexual rights allows him to illuminate the literature's promotion of more expansive models. By considering the competing and varied political interests of black communities, these writers reimagine the dominant models in a way that can empower communities to be self-sustaining in the absence of a messianic male leader.

<p><p> <i>Dunmore's New World</i> tells the stranger-than-fiction story of Lord Dunmore, the last royal governor of Virginia, whose long-neglected life boasts a measure of scandal and intrigue rare in the annals of the colonial world. Dunmore not only issued the first formal proclamation of emancipation in American history; he also undertook an unauthorized Indian war in the Ohio Valley, now known as Dunmores War, that was instrumental in opening the Kentucky country to white settlement. In this entertaining biography, James Corbett David brings together a rich cast of characters as he follows Dunmore on his perilous path through the Atlantic world from 1745 to 1809.</p><p>Dunmore was a Scots aristocrat who, even with a family history of treason, managed to obtain a commission in the British army, a seat in the House of Lords, and three executive appointments in the American colonies. He was an unusual figure, deeply invested in the imperial system but quick to break with convention. Despite his 1775 proclamation promising freedom to slaves of Virginia rebels, Dunmore was himself a slaveholder at a time when the African slave trade was facing tremendous popular opposition in Great Britain. He also supported his daughter throughout the scandal that followed her secret, illegal marriage to the youngest son of George IIIa relationship that produced two illegitimate children, both first cousins of Queen Victoria.</p> <p>Within this single narrative, Dunmore interacts with Jacobites, slaves, land speculators, frontiersmen, Scots merchants, poor white fishermen, the French, the Spanish, Shawnees, Creeks, patriots, loyalists, princes, kings, and a host of others. This history captures the vibrant diversity of the political universe that Dunmore inhabited alongside the likes of George Washington and Thomas Jefferson. A transgressive imperialist, Dunmore had an astounding career that charts the boundaries of what was possible in the Atlantic world in the Age of Revolution.</p></p>

This work traces James Madison's political and theoretical development as a means of illuminating its larger theme - the moral and intellectual underpinnings of the American nation.

During the 16th century close to 30 German dukes, landgraves, margraves and counts, plus one Holy Roman emperor, were known as mad - so mentally disordered that steps had to be taken to remove them from office or to obtain medical care for them. This book studies them as a group and in context.

What does narrative look like when the possibility of an expansive future has been called into question? This query is the driving force behind Daniel Grausam's On Endings, which seeks to show how the core texts of American postmodernism are a response to the geopolitical dynamics of the Cold War and especially to the new potential for total nuclear conflict. Postwar American fiction needs to be rethought, he argues, by highlighting postmodern experimentation as a mode of profound historical consciousness. In Grausam's view, previous studies of fiction mimetically concerned with nuclear conflict neither engage the problems that total war might pose to narration nor take seriously the paradox of a war that narrative can never actually describe. Those few critical works that do take seriously such problems do not offer a broad account of American postmodernism. And recent work on postmodernism has offered no comprehensive historical account of the part played by nuclear weapons in the emergence of new forms of temporal and historical experience. On Endings significantly extends the project of historicizing postmodernism while returning the nuclear to a central place in the study of the Cold War.

Examines how the demands of western settlers, the potential of western disunion, and local, popular politics determined the fate of slavery and freedom in the West between 1790 and 1820. This book demonstrates that local political contests and geopolitical realities were responsible for determining slavery's fate in the West.

Most Americans think of the Civil War as a series of dramatic clashes between massive armies led by romantic-seeming leaders. But in the Appalachian communities of North Georgia, things were very different. Focusing on Fannin and Lumpkin counties in the Blue Ridge Mountains along Georgia's northern border, A Separate Civil War: Communities in Conflict in the Mountain South argues for a more localized, idiosyncratic understanding of this momentous period in our nation's history. The book reveals that, for many participants, this war was fought less for abstract ideological causes than for reasons tied to home, family, friends, and community.Making use of a large trove of letters, diaries, interviews, government documents, and sociological data, Jonathan Dean Sarris brings to life a previously obscured version of our nation's most divisive and destructive war. From the outset, the prospect of secession and war divided Georgia's mountain communities along the lines of race and religion, and war itself only heightened these tensions. As the Confederate government began to draft men into the army and seize supplies from farmers, many mountaineers became more disaffected still. They banded together in armed squads, fighting off Confederate soldiers, state militia, and their own pro-Confederate neighbors. A local civil war ensued, with each side seeing the other as a threat to law, order, and community itself. In this very personal conflict, both factions came to dehumanize their enemies and use methods that shocked even seasoned soldiers with their savagery. But when the war was over in 1865, each faction sought to sanitize the past and integrate its stories into the national myths later popularized about the Civil War. By arguing that the reason for choosing sides had more to do with local concerns than with competing ideologies or social or political visions, Sarris adds a much-needed complication to the question of why men fought in the Civil War.

Examines the literatures of the Caribbean from an ecocritical perspective in all language areas of the region. This book explores the ways in which the history of transplantation and settlement has provided unique challenges and opportunities for establishing a sense of place and an environmental ethic in the Caribbean.

Given the ways in which spirituality functions in the work of Black women writers and filmmakers, the author proposes that what these women embrace in their narrative construction and characterization is the responsibility of the priestess, bearing and distributing ""life-force"" to sustain the community of people who read and view their work.

In this book, Curtis Badger's goals are to draw the observer beyond the armchair and reading lamp, the museum and classroom, and outdoors onto the beaches and tidal flats of the Virginia coast to experience its rich natural diversity firsthand.

This book provides an approach to understanding the connection between martial arts and spirituality in such diverse disciplines as Japanese aikido, Chinese tai chi chuan, Hindu yoga, Christian asceticism, Zen Buddhism and Islamic Jihad.

Volume 12 of this series documents Washington's unsuccessful efforts to capitalize on the American victory at Saratoga and his decision to encamp the Continental army for the winter at Valley Forge.

This is the 11th part in a series of volumes containing the papers of George Washington. This particular volume contains correspondence, orders and other documents from August to October 1777, one of the most militarily active periods of America's Revolutionary War.

A re-examination of the Native American experience in the post-Revolutionary period. It discusses the Native Americans and the US, traces histories of specific tribal communities, and explores the stories and pictures used by the Americans to describe Native Americans during the expansion.

The tenth volume of the revolutionary war papers of George Washington. It opens with Washington headquartered at the Continental army's encampment at Middlebrook, New Jersey. From this vantage point Washington could survey the country between Perth Amboy and New Brunswick.

This work interweaves art and fact to recreate a distant world. The author, a native white South African, combines autobiography, historical archaeology and fictional reconstructions, to explore the roots and consequences of colonial conquest in Africa, Australia and the Pacific.

The emergence of the two-party system in the 1830s led to the democratization of the nation and to decades of heated dispute about democracy. This work demonstrates that Virginia typified the nation more closely than any other state in the emergence of this political system.

This analysis probes the nature of place and the structuring of desire in Tennyson's poetry. Focusing on the poet's early writings - fragments and poems produced between 1824 and 1833 - the author conflates desconstructive theory with psychoanalytic insights.

Covers the preliminary phase of the New York campaign, the period when the stage was set for Washington's greatest challenge yet as commander-in-chief of the Continental army. The importance of Washington's inseparable roles as military commander and political leader is demonstrated.

Offers a comprehensive collection of sophisticated but accessible essays that productively investigate the relationship between European theory and ecocritique. Bringing together approaches and orientations based on the work of European philosophers and cultural theorists, this volume is designed to open new pathways for ecocritical theory and practice in the twenty-first century.

Explores the development of corporate law from the 1780s, a time when the special charter was the only form of incorporation, to the 1960s, a time when corporations were established exclusively through general incorporation statutes. More than a chronicle, this emphasises how legal institutions actively shaped the central traits of American capitalism.

Offers a comprehensive collection of sophisticated but accessible essays that productively investigate the relationship between European theory and ecocritique. Bringing together approaches and orientations based on the work of European philosophers and cultural theorists, this volume is designed to open new pathways for ecocritical theory and practice in the twenty-first century.

In Liberal Epic, Edward Adams examines the liberal imagination's centuries-long dependence on contradictory, and mutually constitutive, attitudes toward violent domination. Adams centers his ambitious analysis on a series of major epic poems, histories, and historical novels, including Dryden's Aeneid, Pope's Iliad, Gibbon's Decline and Fall of the Roman Empire, Byron's Don Juan, Scott's Life of Napoleon, Napier's History of the War in the Peninsula, Macaulay's History of England, Hardy's Dynasts, and Churchill's military histories-works that rank among the most important publishing events of the past three centuries yet that have seldom received critical attention relative to their importance. In recovering these neglected works and gathering them together as part of a self-conscious literary tradition here defined as liberal epic, Adams provides an archaeology that sheds light on contemporary issues such as the relation of liberalism to war, the tactics for sanitizing heroism, and the appeal of violence to supposedly humane readers. Victorian Literature and Culture Series

Thousands of British American mainland colonists rejected the War for American Independence. Shunning rebel violence as unnecessary, unlawful, and unnatural, they emphasized the natural ties of blood, kinship, language, and religion that united the colonies to Britain. They hoped that British military strength would crush the minority rebellion and free the colonies to renegotiate their return to the empire.Of course the loyalists were too American to be of one mind. This is a story of how a cross-section of colonists flocked to the British headquarters of New York City to support their ideal of reunion. Despised by the rebels as enemies or as British appendages, New York's refugees hoped to partner with the British to restore peaceful government in the colonies. The British confounded their expectations by instituting martial law in the city and marginalizing loyalist leaders. Still, the loyal Americans did not surrender their vision but creatively adapted their rhetoric and accommodated military governance to protect their long-standing bond with the mother country. They never imagined that allegiance to Britain would mean a permanent exile from their homes.