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Each successive wave of revolution to hit modern ChinaΓÇöpolitical, cultural, and economicΓÇöhas radically reshaped Chinese society. Whereas patriarchy defined the familial social structure for thousands of years, changing realities in the last hundred years have altered and even reversed long-held expectations. Transforming Patriarchy explores the private and public dimensions of these changes in present-day China. Patriarchy is not dead, but it is no longer the default arrangement for Chinese families: Daughters-in-law openly berate their fathers-in-law. Companies sell filial-piety insurance. Many couples live together before marriage, and in some parts of rural China, almost all brides are pregnant.Drawing on a multitude of sources and perspectives, this volume turns to the intimate territory of the family to challenge prevailing scholarly assumptions about gender and generational hierarchies in Chinese society. Case studies examine factors such as social class, geography, and globalization as they relate to patriarchal practice and resistance to it. The contributors bring the concept of patriarchy back to the heart of China studies while rethinking its significance in dominant Western-centric theories of modernity.

During the Ming-Qing transition (roughly from the 1570s to the 1680s), literati-officials in China employed public forms of writing, art, and social spectacle to present positive moral images of themselves and negative images of their rivals. The rise of print culture, the dynastic change, and the proliferating approaches to Confucian moral cultivation together gave shape to this new political culture. Confucian Image Politics considers the moral images of officialsas fathers, sons, husbands, and friendscirculated in a variety of media inside and outside the court. It shows how power negotiations took place through participants invocations of Confucian ethical ideals in political attacks, self-expression, self-defense, discussion of politically sensitive issues, and literati community rebuilding after the dynastic change. This first book-length study of early modern Chinese politics from the perspective of critical mens history shows how imagesthe Donglin official, the Fushe scholar, the turncoat figurewere created, circulated, and contested to serve political purposes.

Zuo Tradition (Zuozhuan; sometimes called The Zuo Commentary) is ChinaΓÇÖs first great work of history. It consists of two interwoven texts - the Spring and Autumn Annals (Chunqiu, a terse annalistic record) and a vast web of narratives and speeches that add context and interpretation to the Annals. Completed by about 300 BCE, it is the longest and one of the most difficult texts surviving from pre-imperial times. It has been as important to the foundation and preservation of Chinese culture as the historical books of the Hebrew Bible have been to the Jewish and Christian traditions. It has shaped notions of history, justice, and the significance of human action in the Chinese tradition perhaps more so than any comparable work of Latin or Greek historiography has done to Western civilization. This translation, accompanied by the original text, an introduction, and annotations, will finally make Zuozhuan accessible to all.

Why Hebrew, here and now? What is its value for contemporary Americans? In What We Talk about When We Talk about Hebrew (and What It Means to Americans) scholars, writers, and translators tackle a series of urgent questions that arise from the changing status of Hebrew in the United States. To what extent is that status affected by evolving Jewish identities and shifting attitudes toward Israel and Zionism? Will Hebrew programs survive the current crisis in the humanities on university campuses? How can the vibrancy of Hebrew literature be conveyed to a larger audience?The volume features a diverse group of distinguished contributors, including Sarah Bunin Benor, Dara Horn, Adriana Jacobs, Alan Mintz, Hannah Pressman, Adam Rovner, Ilan Stavans, Michael Weingrad, Robert Whitehill-Bashan, and Wendy Zierler. With lively personal insights, their essays give fellow Americans a glimpse into the richness of an exceptional language.Celebrating the vitality of modern Hebrew, this book addresses the challenges and joys of being a Hebraist in America in the twenty-first century. Together these essays explore ways to rekindle an interest in Hebrew studies, focusing not just on what Hebrew meansΓÇöas a global phenomenon and long-lived traditionΓÇöbut on what it can mean to Americans.

Seventeenth-century Korea was a country in crisis - successive invasions by Hideyoshi and the Manchus had rocked the Choson dynasty (1392-1910), which was already weakened by maladministration, internecine bureaucratic factionalism, unfair taxation, concentration of wealth, military problems, and other ills. Yu Hyongwon (1622-1673; pen name, Pan'gye), a recluse scholar, responded to this time of chaos and uncertainty by writing his modestly titled Pan'gye surok (The Jottings of Pan'gye), a virtual encyclopedia of Confucian statecraft, designed to support his plan for a revived and reformed Korean system of government. Although Yu was ignored in his own time by all but a few admirers and disciples, his ideas became prominent by the mid-eighteenth century as discussions were under way to solve problems in taxation, military service, and commercial activity. Yu has been viewed by Korean and Japanese scholars as a forerunner of modernization, but in Confucian Statecraft and Korean Institutions James B. Palais challenges this view, demonstrating that Yu was instead an outstanding example of the premodern tradition. Palais uses Yu Hyongwon's mammoth, pivotal text to examine the development and shape of the major institutions of Choson dynasty Korea. He has included a thorough treatment of the many Chinese classical and historical texts that Yu used as well as the available Korean primary sources and Korean and Japanese secondary scholarship. Palais traces the history of each of Yu's subjects from the beginning of the dynasty and pursues developments through the eighteenth and nineteenth centuries. He stresses both the classical and the historical roots of Yu's reform ideas and analyzes thenature and degree of proto-capitalistic changes, such as the use of metallic currency, the introduction of wage labor into the agrarian economy, the development of unregulated commercial activity, and the appearance of industries with more differentiation of labor.

Tells the story of Hirabayashi v. United States, the Supreme Court case that in 1943 upheld and on appeal in 1987 vacated his conviction. This book combines author's accounts with family photographs and archival documents as it takes readers through the series of imprisonments and court battles he endured.

Includes stories that were pivotal to the development of Chinese vernacular fiction, and their importance in the Chinese literary canon and world literature has been compared to that of Boccaccio's Decameron and the stories of One Thousand and One Nights.

Includes studies of the traditional leadership of the Yi dynasty as well as twentieth-century legislative, party, and bureaucratic leadership, and an evaluation of views of political leaders in South Korea, as well as two studies of the Communist system in North Korea.

Examines the role of dynastic rulers, the imperial system, and the ruling literati in the promotion and shaping of Chinese thought and culture. This title includes ten essays that also examines imperial rulership from the perspectives of literature, art, religion, philosophy, and politics.

Chinese foreign economic policy before 1978 has been considered isolationist and centered on Maoist self-reliance. This title describes the contradictory strategies used by Mao Zedong and other leaders to assert China's absolute self-sufficiency while also striving to modernize the economy and achieve maximum prosperity as rapidly as possible.

One of the most important law codes in Chinese history, the Ming Code represents a break with the past following the alien-ruled Yuan (Mongol) dynasty and the flourishing of culture under the Ming (1368-1644). This book offers the English translation of the Code.

Occupying much of imperial Chinas Yangzi River heartland and costing more than twenty million lives, the Taiping Rebellion (1851-64) was no ordinary peasant revolt. What most distinguished this dramatic upheaval from earlier rebellions were the spiritual beliefs of the rebels. The core of the Taiping faith focused on the belief that Shangdi, the high God of classical China, had chosen the Taiping leader, Hong Xiuquan, to establish his Heavenly Kingdom on Earth.How were the Taiping rebels, professing this new creed, able to mount their rebellion and recruit multitudes of followers in their sweep through the empire? Thomas Reilly argues that the Taiping faith, although kindled by Protestant sources, developed into a dynamic new Chinese religion whose conception of its sovereign deity challenged the legitimacy of the Chinese empire. The Taiping rebels denounced the divine pretensions of the imperial title and the sacred character of the imperial office as blasphemous usurpations of Shangdis title and position. In place of the imperial institution, the rebels called for restoration of the classical system of kingship. Previous rebellions had declared their contemporary dynasties corrupt and therefore in need of revival; the Taiping, by contrast, branded the entire imperial order blasphemous and in need of replacement.In this study, Reilly emphasizes the Christian elements of the Taiping faith, showing how Protestant missionaries built on earlier Catholic efforts to translate Christianity into a Chinese idiom. Prior studies of the rebellion have failed to appreciate how Hong Xiuquans interpretation of Christianity connected the Taiping faith to an imperial Chinese cultural and religious context. The Taiping Heavenly Kingdom shows how the Bible--in particular, a Chinese translation of the Old Testament--profoundly influenced Hong and his followers, leading them to understand the first three of the Ten Commandments as an indictment of the imperial order. The rebels thus sought to destroy imperial culture along with its institutions and Confucian underpinnings, all of which they regarded as blasphemous. Strongly iconoclastic, the Taiping followers smashed religious statues and imperially approved icons throughout the lands they conquered. By such actions the Taiping Rebellion transformed--at least for its followers but to some extent for all Chinese--how Chinese people thought about religion, the imperial title and office, and the entire traditional imperial and Confucian order.This book makes a major contribution to the study of the Taiping Rebellion and to our understanding of the ideology of both the rebels and the traditional imperial order they opposed. It will appeal to scholars in the fields of Chinese history, religion, and culture and of Christian theology and church history.

Examines what happens when poetry, a central pillar of traditional Chinese culture, encounters an era of digital media and unabashed consumerism in the early twenty-first century. This book sets out to unravel a paradox surrounding modern Chinese poetry.

While the number of domestic leisure travelers has increased dramatically in reform-era China, the persistent gap between urban and rural living standards attests to ongoing social, and political inequalities. This book investigates the contested meanings and unintended consequences of tourism for those people whose lives and livelihoods.

Offers a fresh perspective on the natural and human history of the American West and encourages readers to discover that history has shaped the places where people live, work, and visit. This book includes stories, photographs, maps, and diagrams on a hundred landscape features across the American West.

The legacy of the Second World War has been, like the war itself, an international phenomenon. By directly comparing European and Asian legacies, this book provides insight into the way that World War II continues to influence contemporary attitudes and politics on a global scale.

Examines different traditions' understandings of the stranger, the "other"

Presents the most current knowledge on each of the eighteen penguin species

A core text that will be relied upon by scholars of Chinese history and philosophy

An important contribution to the expanding literature on "everyday politics"

Explores the function of money in everyday life in Vietnam

Analyses socio-cultural phenomena in their historical and contemporary contexts

Toshio Mori (1910¿1980) was born in Oakland, California. During World War II, he was interned, with his family, at the Topaz Relocation Center in Utah, where he served as camp historian. Xiaojing Zhou is professor of English at the University of the Pacific and author of Cities of Others: Reimagining Urban Spaces in Asian American Literature.

Studies in the area of securities markets and securities regulatory laws are of vital importance to, and greatly demanded by those in business and legal professions in any country. In Korea, however, due to the general scarcity of accessible information and relevant literature, there has, until now, been a total lack of such studies.This book offers a comprehensive study of Securities Regulations of Korea in the context of her rapidly growing economy. The first part of this volume sets forth the historical development of the Korean securities markets and shows how one developing nation, the Republic of Korea, has coped with her capital market promotion problems. The second part discusses the present securities regulatory laws and their problems as compared with those of the United States and Japan. In the last part, recommendations for feasible reforms for the future are presented. Finally, an appendix is attached to update recent development in the Korean securities markets and regulation thereof.Based on extensive research into both business and legal aspects of the Korean securities industry, this volume also provides a comprehensive review of current securities laws and enforcement techniques in Korea as compared with those in the United States and Japan and, as an analytical case study of Korea as a developing nation, furnishes a reference point for other developing nations.

An eminently readable, complete summary of all the essentials of Buddhist teaching and practice, this book is useful both for those wanting an understandable introduction to the subject and experts wishing a comprehensive but brief reference. It covers topics as diverse as meditation methods, the daily life of Buddhist monks, and more.

A memoir and portfolio by the activist responsible for the nationally recognized Seattle neighborhood movement.

Melanesia has been the research focus of some of anthropologys legendary names. In the best tradition of Melanesian scholarship, Jane Goodale writes here of the Kaulong who live in the deep forests of New Britain, an island in the vast territory of Papua New Guinea. Even in the last half of the twentieth century, the Kaulongs contact with the outside world through government patrols and missionaries has been minimal. Their story enhances our understanding of Melanesia and adds new and significant material to the comparison of Oceanic cultures and societies.In the course of her fieldwork with them, Goodale recognized that everything of importance to the Kaulong--every event, every relationship, every transaction--was rooted in their constant quest for recognition as human beings. She addresses here questions central to Kaulong society: What is it that makes an individual human? How is humanity, or personhood, achieved and maintained?In their consuming concern with their status as human beings, the Kaulong mark progress on a continuum from nonhuman (animal-like) to the most respected level of humanity--the political Big Men and Big Women. Knowledge is the key to movement along the continuum, and acquiring, displaying and defending knowledge are at the heart of social interaction. At all-night singsings, individuals compete through song in their knowledge of people, places, and many other aspects of their forested world. The sacrifice of pigs and distribution of pork to guests completes the ceremonial display and defense of knowledge and personhood.While To Sing with Pigs will be welcomed by anthropologists and area specialists, it will appeal on a broader level to anyone interested in this still remote part of the world. Goodale's analysis of songs and their ritual context adds unusual depth to the ethnography. Fascinating field photographs and readable text prove again that anthropology can be both scholarly and lively.