Bøker utgitt av University of Washington Press

"Telling a multispecies history of Central Park from the 1850s until the 1970s, Dawn Day Biehler illuminates the vibrant lives of humans and animals in the park, showcasing stories of decorative sheep, nesting swans, capering monkeys, and escaped bison as well as New Yorkers' attempts to reconfigure their relationships to the land and animals and claim spaces for recreation and leisure. Ultimately, Biehler shows how Central Park has always been a place where power and belonging have been contested by animals and humans alike"--

Explores Asian Americans' diverse connections and interactions with the natural worldAs immigrants and laborers, gardeners and artists, activists and vacationers, Asian Americans have played, worked, and worshipped in nature for almost two centuries, forging enduring relationships with diverse places and people. In the process, their actual or perceived ties to the environment have added to and amplified xenophobia and racist tropes. Indeed, white constructions of Asian Americans as the yellow peril, the perpetual foreigner, and the model minority were often intertwined with their environmental activities. At the same time, Asian Americans also harnessed environmental resources for their own needs, challenging restrictions and outmaneuvering their detractors in the process. Expansive and groundbreaking, Nature Unfurled examines the links between Asian American and environmental history from the late nineteenth to the early twenty-first century. With provocative essays on topics such as health in urban Chinatowns, Japanese oysters on Washington tidelands, American Indian and Japanese American experiences at the Leupp boarding school and isolation center, Southeast Asian community gardens, and contemporary Asian American outdoor recreation, this collection underscores the vibrancy of the field of Asian American environmental history.

"As immigrants and laborers, gardeners and artists, activists and vacationers, Asian Americans have played, worked, and worshipped in nature for almost two centuries, forging enduring relationships with diverse places and people. In the process, their actual or perceived ties to the environment have added to and amplified xenophobia and racist tropes. Indeed, white constructions of Asian Americans as the yellow peril, the perpetual foreigner, and the model minority were often intertwined with their environmental activities. At the same time, Asian Americans also harnessed environmental resources for their own needs, challenging restrictions and outmaneuvering their detractors in the process. This volume examines the links between Asian American and environmental history from the late nineteenth to the early twenty-first century. With essays on topics such as health in urban Chinatowns, Japanese oysters on Washington tidelands, American Indian and Japanese American experiences at the Leupp boarding school and isolation center, Southeast Asian community gardens, and contemporary Asian American outdoor recreation, this collection underscores the vibrancy of the field of Asian American environmental history"--

The Xi Jinping Effect explores the relationship between the People's Republic of China's current "paramount leader"âEUR"arguably the most powerful figure since Mao Zedong (1893âEUR"1976)âEUR"and multiple areas of political and social transformation. It illuminates not just policy arenas in which his leadership of China has had an outsized impact but also areas where his initiatives have faltered due to unintended consequences, international pushback, or the divergence of local priorities from those of the central government. Collectively, the book's chapters document the ways in which Xi's neo-totalitarianism has dismantled Reform Era legacies, while reconfiguring governance and rewiring China's global connections. Contributions by anthropologists, historians, sociologists, and political scientists consider such issues as Xi's anticorruption campaign and obsession with ideological governance, state surveillance, the status of ethnic minorities and migrants, income inequality, and China's relations with Taiwan and Southeast Asia.

From the eighth to thirteenth centuries along China's rugged southern periphery, trade in tribute articles and an interregional horse market thrived. These ties dramatically affected imperial China's relations with the emerging kingdoms in its borderlands. Local chiefs before the tenth century had considered the control of such contacts an important aspect of their political authority. Rulers and high officials at the Chinese court valued commerce in the region, where rare commodities could be obtained and vassal kingdoms showed less belligerence than did northern ones. Trade routes along this Southwest Silk Road traverse the homelands of numerous non-Han peoples. This book investigates the principalities, chiefdoms, and market nodes that emerged and flourished in the network of routes that passed through what James A. Anderson calls the "Dong world," a collection of Tai-speaking polities in upland valleys. The process of state formation that arose through trade coincided with the differentiation of peoples who were later labeled as distinct ethnicities. Exploration of this formative period at the nexus of the Chinese empire, the Dali kingdom, and the Vietnamese kingdom reveals a nuanced picture of the Chinese province of Yunnan and its southern neighbors preceding Mongol efforts to impose a new administrative order in the region. These communities shared a regional identity and a lively history of interaction well before northern occupiers classified its inhabitants as "national minorities" of China.

In recent years China has positioned itself as a champion of state-led resource conservation and sustainable development as it seeks to combat negative ecological effects of rapid economic growth and to adapt to climate change. In the arid rangelands of Inner Mongolia, state environmentalism has involved grassland conservation policies that target pastoralists and their animals, blamed for causing desertification. Drawing on ethnographic fieldwork in Alasha, an arid region in the far west of ChinaâEUR(TM)s Inner Mongolia Autonomous Region, Thomas White illustrates how state environmentalism hasâEUR"through grazing bans, enclosure, and resettlementâEUR"transformed the lives of ethnic Mongol pastoralists and their animals. However, while surveillance and securitization in ChinaâEUR(TM)s ethnic-minority regions have deepened in recent years, this book examines a form of counterpolitics in the midst of the stateâEUR(TM)s intensifying nation-building project. Alasha now styles itself as "ChinaâEUR(TM)s Camel Country," where the domestic camel has special status, exempted from many grassland conservation policies that apply to other types of livestock. This study is both a political biography of the Bactrian camel and a work of political ecology addressing critical questions of conservation, state power, and rural livelihoods. In exploring how the greening of the Chinese state affects the entangled lives of humans and animals at the margins of the nation-state, it contributes to debates in political anthropology, animal studies, political ecology, and more-than-human geography.

Games as global and connected phenomena have been examined in the rising scholarly field of game studies, but relatively little has been published on the history of games and gaming in China. Weiqi (a.k.a. Go), one of the world‿s oldest board games, originated in China; a variety of Chinese card, dice, board, sport, and performance games have been developed over the millennia; and China is quickly becoming a major player in the contemporary digital game industry. In exploring games and practices of play across social and historical contexts, this volume examines representations of gender, class, materiality, and imaginations of the nation in Chinese and Sinophone contexts, while addressing ways in which games inhabit, represent, disrupt, or transform cultural and social practices. Both analog and computer games are represented in analyses that draw connections between the traditional and the modern and between local or regional and higher-order economic, cultural, and political structures. Among the topics explored are rock carvings of board games, weiqi cultures, scholars‿ and courtesans‿ games, gambling, games based on literature, video-game politics, and appropriation of Chinese culture in video games.

In 1984, a uranium leak at Ohio's outdated Fernald Feed Materials Production Center highlighted the decades of harm inflicted on Cold War communities by negligent radioactive waste disposal. Casey A. Huegel tells the story of the unlikely partnership of grassroots activists, regulators, union workers, and politicians that responded to the event with a new kind of environmental movement. The community group Fernald Residents for Environmental Safety and Health (FRESH) drew on the expertise of national organizations while maintaining its autonomy and focus on Fernald. Leveraging local patriotism and employment concerns, FRESH recruited blue-collar allies into an innovative program that fought for both local jobs and a healthier environment. Fernald's transformation into a nature reserve with an on-site radioactive storage facility reflected the political compromises that left waste sites improved yet imperfect. At the same time, FRESH's outsized influence transformed how the government scaled down the Cold War weapons complex, enforced health and safety standards, and reckoned with the immense environmental legacy of the nuclear arms race. A compelling history of environmental mobilization, Cleaning Up the Bomb Factory details the diverse goals and mixed successes of a groundbreaking activist movement.

The US government justified its World War II occupation of Alaska as a defense against Japan¿s invasion of the Aleutian Islands, but it equally served to advance colonial expansion in relation to the geographically and culturally diverse Indigenous communities affected. Offering important Alaska Native experiences of this history, Holly Miowak Guise draws on a wealth of oral histories and interviews with Indigenous elders to explore the multidimensional relationship between Alaska Natives and the US military during the Pacific War.The forced relocation and internment of Unangax¿ in 1942 proved a harbinger of Indigenous loss and suffering in World War II Alaska. Violence against Native women, assimilation and Jim Crow segregation, and discrimination against Native servicemen followed the colonial blueprint. Yet Alaska Native peoples took steps to enact their sovereignty and restore equilibrium to their lives by resisting violence and disrupting attempts at US control. Their subversive actions altered the colonial structures imposed upon them by maintaining Indigenous spaces and asserting sovereignty over their homelands.A multifaceted challenge to conventional histories, Alaska Native Resilience shares the experiences of Indigenous peoples from across Alaska to reveal long-overlooked demonstrations of Native opposition to colonialism.

A little boy experiences family violence and physical abuse, and he turns inwards and is unable to express his feelings and sadness. Gradually, through the help of his nan, his cousin, uncle and a child psychologist he rebuilds his self-esteem and begins to find happiness again and regains a sense of who he is and where he belongs. As he feels people's love and their belief in him, his inner light warms and grows. He finds he can do things, feel joy again and connect with people.

Since he was born, Riwia's baby brother, Tawa, has been in Auckland Hospital, and his family has come to stay in Auckland. While Riwia goes to school and Dad works as a cook, Mum stays with Tawa. Their Aunty Sue's house is full, and renting is expensive, so Riwia and her parents live in a van, the Stargazer, in the park. Sometimes it's scary at night when people shout at them in the park, but the weekend is good when they go to Aunty Sue's and Dad cooks a boil-up and they all have a shower. But Tawa is getting sicker, and he dies. The family travels back to Te Teko, taking Tawa to the marae for his tangi and burial. Riwia learns about the journey Tawa's spirit will make to farewell Aotearoa and join the waka of stars that gathers the spirits of the dead. And at Matariki, the family remembers Tawa and gathers to see his spirit burning brightly as a star.

Checkerboard HilI is a story of belonging, dislocation, misunderstandings, identity and fractured relationships.When a family member dies in Australia, Ria flies from New Zealand and returns to the family and home in Australia she suddenly left decades before as a teenager. Waiting for her return are her husband and son in New Zealand. Neither family has met the other, and Ria has always kept her Māori, Australian, New Zealand identities and lives separate. But the family tensions, unfinished arguments, connections to places and meeting of former friends, lead Ria to revisit her memories and reflect on the social and cultural tensions and racism she experienced, and the decisions she made. The novel confronts the complexities of families, secrets and trauma and the way these play out across generations. It also explores the ways in which Māori cultural traditions and tikanga are transmuted and transformed across the Tasman, across time and space.

I Don't Like Wednesdays is about a young boy learning to cope with his grief after his older brother, Apa, dies on a Wednesday. The boy was very close with Apa, and his death leaves the boy with a mix of feelings and lots of questions. With the help of his community, family and school, the boy begins to understand his brother's suicide, and his own emotions. The story gently explores the challenging situation in an understated manner, with simple language and from the boy's perspective in a way that children will understand. It shows how relationships and connections to those around us support us and can help us find ways to manage difficult times.

This language course follows on from the Level 1 and 2 course for beginners that taught thirty sentence patterns and commonly used words, giving learners basic conversational Māori. This intermediate level course introduces another twenty sentence patterns that are primary sentence structures of te reo Māori. The book steps through modules that teach the grammar and sentence patterns and show these used in examples. Learning is reinforced through repetition of sentence patterns and written exercises, and in each module learners also access an online episode of a short movie where characters use the sentence structures in the story.

Rangi's life changes one night when he tries to protect his mum from being beaten by her boyfriend. But she is badly injured and taken to hospital. Rangi goes to live with Nan and Koro, and during this time, he gets a homework project he thinks is impossible - about his mum and her work. He thinks he can't do it because his mum doesn't work. But Nan and Koro know differently and get out photographs, articles and trophies to show Rangi her achievements and abilities as an activist, volunteer, fundraiser and sports champion. When Rangi shows these to his mum and they talk about the stories, she is reminded about her capabilities and self-worth. Rangi is inspired, works hard on the project, and his presentation is a success.

The cow says 'moo' the chicken says 'cluck' and the pig says ... 'Dazzlehands!'As hard as the farmer tries, pig won't go 'oink'. Instead, pig gets all the animals moving to: 'Train hands, rain hands, fly-it-like-a-plane hands.Bursting with the razzle, gotta liberate theseDAZZLEHANDS!'

This collection brings together indigenous thinkers and practitioners from Aotearoa and internationally to discuss the effects of trauma on indigenous peoples across social, economic, political and cultural environments.The authors explore understandings and practices of indigenous people, grounded in the knowledge of ancestors and based on research, that facilitate healing and wellbeing. The first part of the book focuses on research findings from He Oranga Ngākau: Māori Approaches to Trauma Informed Care, which supports health providers working with whānau experiencing trauma. It discusses tikanga Māori concepts, decolonising approaches and navigating mauri ora. The subsequent chapters explore indigenous models of healing, focusing on connections to land and the environment, whakapapa connections and indigenous approaches such as walking, hunting, and growing and accessing traditional foods for wellbeing.

"Out of Site explores the invisible landscapes of the American West through the interwoven forces of art and technology over the past 170 years. This interdisciplinary project features an array of visual media, including historical, modern, and contemporary photography, that punctuates a series of essays by art scholars alongside first-person perspectives from artists working "in the field" today. Beginning with the survey era, this publication mines the use of wet-plate photography to penetrate the visible surface of the land to visualize the geological processes, mineral resources, and human histories that formed the foundation of the American empire. With the turn of the century, the relationship between sight and site grew increasingly remote, revealing patterns of large-scale industrial transformation, including the rise of nuclear technology and the American military-industrial complex. And with the modern use of long-range drones, satellites, and other adapted photographic technologies in the postwar years, new matrices of power and surveillance are revealed alongside the human and environmental fallout they often leave behind"--From page [4] of cover.

With the largest number of Native Americans as well as the most non-federally recognized tribes in the United States, the state of California is a key site for sovereignty struggles, including federal recognition. In Unrecognized in California, Olivia M. Chilcote, member of the San Luis Rey Band of Mission Indians of San Diego County, demonstrates how the state's colonial history is foundational to the ongoing crisis over tribal legal status. In the context of the history and experience of her tribal community, Chilcote traces the tensions and contradictions-but also the limits and opportunities-surrounding federal recognition for California Indians. Based on the author's experiences, interviews with tribal leaders, and hard-to-access archives, the book tells the story of the San Luis Rey Band's efforts to gain recognition through the Federal Acknowledgment Process.The tribe's recognition movement originated in historic struggles against colonization and represents the most recent iteration of ongoing work to secure the tribe's rightful claims to land, resources, and respect. As Chilcote shows, the San Luis Rey Band successfully uses its inherent legal powers to maintain its community identity and self-determination while the tribe's Luiseño members endeavor to ensure that the tribe endures.Perceptive and comprehensive, Unrecognized in California explores one tribe's confrontations with the federal government, the politics of Native American identity, and California's distinct crisis of tribal federal recognition.

Socialist China's state forestry and timber industries employed men as state workers and women as family dependents and collective workers who, beginning in the 1950s, turned rural land into urban-industrial space. These features make forestry a unique case with which to investigate how state policies constructed and reinforced intertwined and co-constitutive dualisms between humanity and nature, urban and rural places, production and reproduction, and male and female labor. Centering on oral histories in Fujian, Shuxuan Zhou situates firsthand accounts of labor and resistance in forestry and wood processing within the larger context of postrevolutionary socialist reforms through China's rapid economic development after the 1990s. Zhou shows how, in response to state development projects that exploited female labor, immigrants, rurality, and forests, workers created a space for their personal and political demands. In considering how sawmill and forest farmworkers creatively reconfigured state projects and challenged authority, this book opens a conversation among the fields of gender studies, labor studies, and environmental studies.

In Good Wife, Wise Mother, female education and citizenship serve as a lens through which to examine Taiwan's uniqueness as a colonial crossroads between Chinese and Japanese ideas and practices. A latecomer to the age of imperialism, Japan used modernization efforts in Taiwan to cast itself as a benevolent force among its colonial subjects and imperial competitors. In contrast to most European colonies, where only elites received an education, in Taiwan Japan built elementary schools intended for the entire population, including girls. In 1897 it developed a program known as "Good Wife, Wise Mother" that sought to transform Han Taiwanese girls into modern Japanese female citizens. Drawing on Japanese and Chinese newspapers, textbooks, oral interviews, and fiction, Fang Yu Hu illustrates how this seemingly progressive project advanced a particular Japanese vision of modernity, womanhood, and citizenship, to which the colonized Han Taiwanese people responded with varying degrees of collaboration, resistance, adaptation, and adoption. Hu also assesses the program's impact on Taiwan's class structure, male-female interactions, and political identity both during and after the end of Japanese occupation in 1945. Good Wife, Wise Mother expands the study of Taiwanese history by contributing important gendered and nonelite perspectives. It will be of interest to any historian concerned with questions of modernity, hybridity, and colonial nostalgia.

"In the era of the First World War and its aftermath, the quest to identify, restrict, and punish internal enemy "others," combined with eugenic thinking, severely curtailed civil liberties for many people in Oregon and the nation. In Oregon's Others, Kimberly Jensen analyzes the processes that shaped the growing surveillance state of the era and the compelling personal stories that tell its history. The exclusionary and invasive practices ranged from multiple wartime registrations for women and the registration of "enemy aliens" to the incarceration of women with sexually transmitted diseases, the use of deportations, and forced sterilization at the Oregon State Hospital and other institutions. But some Oregonians resisted the restrictions and challenges to their civil liberties. Their fierce determination to maintain their rights and freedoms fueled movements for human rights, social justice, and dissent that still reverberate today. Oregon's Others examines the collision of civil liberties and persecution through the lens of gender, gender identity and presentation, ability, race, ethnicity, and class"--

Housewives, hard hats, and an Ohio town's restoration of the radioactive wasteland in its backyardIn 1984, a uranium leak at Ohio's outdated Fernald Feed Materials Production Center highlighted the decades of harm inflicted on Cold War communities by negligent radioactive waste disposal. Casey A. Huegel tells the story of the unlikely partnership of grassroots activists, regulators, union workers, and politicians that responded to the event with a new kind of environmental movement.The community group Fernald Residents for Environmental Safety and Health (FRESH) drew on the expertise of national organizations while maintaining its autonomy and focus on Fernald. Leveraging local patriotism and employment concerns, FRESH recruited blue-collar allies into an innovative program that fought for both local jobs and a healthier environment. Fernald's transformation into a nature reserve with an on-site radioactive storage facility reflected the political compromises that left waste sites improved yet imperfect. At the same time, FRESH's outsized influence transformed how the government scaled down the Cold War weapons complex, enforced health and safety standards, and reckoned with the immense environmental legacy of the nuclear arms race.A compelling history of environmental mobilization, Cleaning Up the Bomb Factory details the diverse goals and mixed successes of a groundbreaking activist movement.

Colonial ambitions spawned imperial attitudes, theories, and practices that remain entrenched within botany and across the life sciences. Banu Subramaniam draws on fields as disparate as queer studies, Indigenous studies, and the biological sciences to explore the labyrinthine history of how colonialism transformed rich and complex plant worlds into biological knowledge. Botany of Empire demonstrates how botany¿s foundational theories and practices were shaped and fortified in the aid of colonial rule and its extractive ambitions. We see how colonizers obliterated plant time¿s deep history to create a reductionist system that imposed a Latin-based naming system, drew on the imagined sex lives of European elites to explain plant sexuality, and discussed foreign plants like foreign humans. Subramanian then pivots to imagining a more inclusive and capacious field of botany untethered and decentered from its origins in histories of racism, slavery, and colonialism. This vision harnesses the power of feminist and scientific thought to chart a course for more socially just practices of experimental biology.A reckoning and a manifesto, Botany of Empire provides experts and general readers alike with a roadmap for transforming the colonial foundations of plant science.

"A River Runs Through It and Other Stories" turned Norman Maclean into a late-in-life literary phenomenon and then a household name after the success of the Hollywood film based on the title story. Yet fewer know of Maclean's lifelong struggles to reconcile very different parts of himself: the revered teacher and writer in the intellectual hub of Chicago and the Montana man compelled by the wildness and traumas of his home state and family, including the tragic Mann Gulch fire and the murder of his brother. Rebecca McCarthy's intimate portrait of Maclean draws on her long friendship with the author from the time she became a student at the University of Chicago through the rest of his life. Irrepressible as a teacher, Maclean shared guidance, advice, campus and city rambles, and loyal friendship with generations of students. Behind the scenes, he honed an art as meditative and patient as his approach to fly fishing. McCarthy's experiences intertwine with stories from friends, family, colleagues, and others to detail an incredibly rich life that seemed destined to remain divided-until the creation of his classic American story"--

From ancient gameboards to Honor of Kings, games as cultural agentsGames as global and connected phenomena have been examined in the rising scholarly field of game studies, but relatively little has been published on the history of games and gaming in China. Weiqi (a.k.a. Go), one of the world's oldest board games, originated in China; a variety of Chinese card, dice, board, sport, and performance games have been developed over the millennia; and China is quickly becoming a major player in the contemporary digital game industry. In exploring games and practices of play across social and historical contexts, this volume examines representations of gender, class, materiality, and imaginations of the nation in Chinese and Sinophone contexts, while addressing ways in which games inhabit, represent, disrupt, or transform cultural and social practices. Both analog and computer games are represented in analyses that draw connections between the traditional and the modern and between local or regional and higher-order economic, cultural, and political structures. Among the topics explored are rock carvings of board games, weiqi cultures, scholars' and courtesans' games, gambling, games based on literature, video-game politics, and appropriation of Chinese culture in video games.The open access publication of this book was made possible by a grant from the James P. Geiss and Margaret Y. Hsu Foundation.

An updated edition of an essential resource on the textile crafts of Sindh. The textile crafts of Sindh are amongst the oldest in South Asia. A kaleidoscope of color, mirrors, and embroidery, Sindhi textiles feature motifs of desert flowers, peacocks, scorpions, and sand dunes. The Flowering Desert explores the history, craftsmanship, styles, and stitches of textiles from Sindh in Pakistan, which, according to some scholars, was the crucible in which the textile traditions of Gujarat and Rajasthan were forged. It focuses on a spectacular private collection, parts of which have been exhibited at the Victoria & Albert Museum, London and the National Museums of Scotland. In addition to sumptuous photography of 120 remarkable objects--from tunics and turban sashes to dowry bags and animal adornments--the book includes essays on the history of the region, its ethnic groups, and their differing styles, as well as on the numerous stitches used in Sindhi embroidery. This is a revised second edition of the best-selling book which incorporates new and additional material as well as an expanded glossary, which will be of interest to both collectors and scholars.