Bøker utgitt av University of Washington Press

Showcases surfing as a site of social belonging and power formationThe surf zone-the place between ocean and shore-offers a powerful space to reflect on the dynamic contemporary politics of our worlds. Surfing always occurs on Indigenous lands, and centering Indigeneity in surfing studies both recognizes this fundamental fact and creates a different starting point for connecting surfing, storytelling, power, and relationships. In Waves of Belonging, Lydia Heberling, David Kamper, and Jess Ponting gather essays by scholars and practitioners that grapple with power, identity, and belonging while remaining grounded in a sense of hope and futurity. Contributors explore how Black, Indigenous, Latinx, queer and trans, and female-identifying communities transform surfing culture into possibilities for new imagined relations. The essays also interrogate the implications of the COVID-19 pandemic and twenty-first century racial protest movements as they manifest in surfing communities, geographies, and cultures across the world. Throughout the volume, surfing emerges as a method for decolonizing, righting historical wrongs, and restoring relationship with lands and waters and as a praxis for language learning. Original and timely, Waves of Belonging challenges the histories of exclusivity associated with surfing and demonstrates how Black, Indigenous, and LGBTQ+ people have drawn on surfing's counterculture reputation to construct new spaces of hope and community.

Shifting Shorelines offers a counter reading of the received art historical narratives about the "scenic Hudson" and aims for a rich and complex understanding of the river informed by the voices and experiences of a broad range of creators.

"As an emerging field of study, critical surf studies was initially shaped by its first field-defining volume The Critical Surf Studies Reader's release in 2017. Changes to critical conversations about race, Indigeneity, and sexuality studies as well as to the surfing scene have made for an active and dynamic field of inquiry. In purposefully centering Indigenous peoples, and the fact that surfing originated as an Indigenous activity, this collection then expands outward to think with issues of race, gender, and sexuality across geographies and cultures"--

"This pioneering work offers a detailed analysis of how mirrors were designed and produced during the period from 500 to 200 BCE. It describes mirror manufacture, considers the degree to which artisans could express creativity within the system of mass production, and explains how mirrors became widely disseminated in Asia"--

"Telling a multispecies history of Central Park from the 1850s until the 1970s, Dawn Day Biehler illuminates the vibrant lives of humans and animals in the park, showcasing stories of decorative sheep, nesting swans, capering monkeys, and escaped bison as well as New Yorkers' attempts to reconfigure their relationships to the land and animals and claim spaces for recreation and leisure. Ultimately, Biehler shows how Central Park has always been a place where power and belonging have been contested by animals and humans alike"--

Explores Asian Americans' diverse connections and interactions with the natural worldAs immigrants and laborers, gardeners and artists, activists and vacationers, Asian Americans have played, worked, and worshipped in nature for almost two centuries, forging enduring relationships with diverse places and people. In the process, their actual or perceived ties to the environment have added to and amplified xenophobia and racist tropes. Indeed, white constructions of Asian Americans as the yellow peril, the perpetual foreigner, and the model minority were often intertwined with their environmental activities. At the same time, Asian Americans also harnessed environmental resources for their own needs, challenging restrictions and outmaneuvering their detractors in the process. Expansive and groundbreaking, Nature Unfurled examines the links between Asian American and environmental history from the late nineteenth to the early twenty-first century. With provocative essays on topics such as health in urban Chinatowns, Japanese oysters on Washington tidelands, American Indian and Japanese American experiences at the Leupp boarding school and isolation center, Southeast Asian community gardens, and contemporary Asian American outdoor recreation, this collection underscores the vibrancy of the field of Asian American environmental history.

"As immigrants and laborers, gardeners and artists, activists and vacationers, Asian Americans have played, worked, and worshipped in nature for almost two centuries, forging enduring relationships with diverse places and people. In the process, their actual or perceived ties to the environment have added to and amplified xenophobia and racist tropes. Indeed, white constructions of Asian Americans as the yellow peril, the perpetual foreigner, and the model minority were often intertwined with their environmental activities. At the same time, Asian Americans also harnessed environmental resources for their own needs, challenging restrictions and outmaneuvering their detractors in the process. This volume examines the links between Asian American and environmental history from the late nineteenth to the early twenty-first century. With essays on topics such as health in urban Chinatowns, Japanese oysters on Washington tidelands, American Indian and Japanese American experiences at the Leupp boarding school and isolation center, Southeast Asian community gardens, and contemporary Asian American outdoor recreation, this collection underscores the vibrancy of the field of Asian American environmental history"--

The Xi Jinping Effect explores the relationship between the People's Republic of China's current "paramount leader"âEUR"arguably the most powerful figure since Mao Zedong (1893âEUR"1976)âEUR"and multiple areas of political and social transformation. It illuminates not just policy arenas in which his leadership of China has had an outsized impact but also areas where his initiatives have faltered due to unintended consequences, international pushback, or the divergence of local priorities from those of the central government. Collectively, the book's chapters document the ways in which Xi's neo-totalitarianism has dismantled Reform Era legacies, while reconfiguring governance and rewiring China's global connections. Contributions by anthropologists, historians, sociologists, and political scientists consider such issues as Xi's anticorruption campaign and obsession with ideological governance, state surveillance, the status of ethnic minorities and migrants, income inequality, and China's relations with Taiwan and Southeast Asia.

From the eighth to thirteenth centuries along China's rugged southern periphery, trade in tribute articles and an interregional horse market thrived. These ties dramatically affected imperial China's relations with the emerging kingdoms in its borderlands. Local chiefs before the tenth century had considered the control of such contacts an important aspect of their political authority. Rulers and high officials at the Chinese court valued commerce in the region, where rare commodities could be obtained and vassal kingdoms showed less belligerence than did northern ones. Trade routes along this Southwest Silk Road traverse the homelands of numerous non-Han peoples. This book investigates the principalities, chiefdoms, and market nodes that emerged and flourished in the network of routes that passed through what James A. Anderson calls the "Dong world," a collection of Tai-speaking polities in upland valleys. The process of state formation that arose through trade coincided with the differentiation of peoples who were later labeled as distinct ethnicities. Exploration of this formative period at the nexus of the Chinese empire, the Dali kingdom, and the Vietnamese kingdom reveals a nuanced picture of the Chinese province of Yunnan and its southern neighbors preceding Mongol efforts to impose a new administrative order in the region. These communities shared a regional identity and a lively history of interaction well before northern occupiers classified its inhabitants as "national minorities" of China.

In recent years China has positioned itself as a champion of state-led resource conservation and sustainable development as it seeks to combat negative ecological effects of rapid economic growth and to adapt to climate change. In the arid rangelands of Inner Mongolia, state environmentalism has involved grassland conservation policies that target pastoralists and their animals, blamed for causing desertification. Drawing on ethnographic fieldwork in Alasha, an arid region in the far west of ChinaâEUR(TM)s Inner Mongolia Autonomous Region, Thomas White illustrates how state environmentalism hasâEUR"through grazing bans, enclosure, and resettlementâEUR"transformed the lives of ethnic Mongol pastoralists and their animals. However, while surveillance and securitization in ChinaâEUR(TM)s ethnic-minority regions have deepened in recent years, this book examines a form of counterpolitics in the midst of the stateâEUR(TM)s intensifying nation-building project. Alasha now styles itself as "ChinaâEUR(TM)s Camel Country," where the domestic camel has special status, exempted from many grassland conservation policies that apply to other types of livestock. This study is both a political biography of the Bactrian camel and a work of political ecology addressing critical questions of conservation, state power, and rural livelihoods. In exploring how the greening of the Chinese state affects the entangled lives of humans and animals at the margins of the nation-state, it contributes to debates in political anthropology, animal studies, political ecology, and more-than-human geography.

Games as global and connected phenomena have been examined in the rising scholarly field of game studies, but relatively little has been published on the history of games and gaming in China. Weiqi (a.k.a. Go), one of the world‿s oldest board games, originated in China; a variety of Chinese card, dice, board, sport, and performance games have been developed over the millennia; and China is quickly becoming a major player in the contemporary digital game industry. In exploring games and practices of play across social and historical contexts, this volume examines representations of gender, class, materiality, and imaginations of the nation in Chinese and Sinophone contexts, while addressing ways in which games inhabit, represent, disrupt, or transform cultural and social practices. Both analog and computer games are represented in analyses that draw connections between the traditional and the modern and between local or regional and higher-order economic, cultural, and political structures. Among the topics explored are rock carvings of board games, weiqi cultures, scholars‿ and courtesans‿ games, gambling, games based on literature, video-game politics, and appropriation of Chinese culture in video games.

In 1984, a uranium leak at Ohio's outdated Fernald Feed Materials Production Center highlighted the decades of harm inflicted on Cold War communities by negligent radioactive waste disposal. Casey A. Huegel tells the story of the unlikely partnership of grassroots activists, regulators, union workers, and politicians that responded to the event with a new kind of environmental movement. The community group Fernald Residents for Environmental Safety and Health (FRESH) drew on the expertise of national organizations while maintaining its autonomy and focus on Fernald. Leveraging local patriotism and employment concerns, FRESH recruited blue-collar allies into an innovative program that fought for both local jobs and a healthier environment. Fernald's transformation into a nature reserve with an on-site radioactive storage facility reflected the political compromises that left waste sites improved yet imperfect. At the same time, FRESH's outsized influence transformed how the government scaled down the Cold War weapons complex, enforced health and safety standards, and reckoned with the immense environmental legacy of the nuclear arms race. A compelling history of environmental mobilization, Cleaning Up the Bomb Factory details the diverse goals and mixed successes of a groundbreaking activist movement.

The US government justified its World War II occupation of Alaska as a defense against Japan¿s invasion of the Aleutian Islands, but it equally served to advance colonial expansion in relation to the geographically and culturally diverse Indigenous communities affected. Offering important Alaska Native experiences of this history, Holly Miowak Guise draws on a wealth of oral histories and interviews with Indigenous elders to explore the multidimensional relationship between Alaska Natives and the US military during the Pacific War.The forced relocation and internment of Unangax¿ in 1942 proved a harbinger of Indigenous loss and suffering in World War II Alaska. Violence against Native women, assimilation and Jim Crow segregation, and discrimination against Native servicemen followed the colonial blueprint. Yet Alaska Native peoples took steps to enact their sovereignty and restore equilibrium to their lives by resisting violence and disrupting attempts at US control. Their subversive actions altered the colonial structures imposed upon them by maintaining Indigenous spaces and asserting sovereignty over their homelands.A multifaceted challenge to conventional histories, Alaska Native Resilience shares the experiences of Indigenous peoples from across Alaska to reveal long-overlooked demonstrations of Native opposition to colonialism.

A little boy experiences family violence and physical abuse, and he turns inwards and is unable to express his feelings and sadness. Gradually, through the help of his nan, his cousin, uncle and a child psychologist he rebuilds his self-esteem and begins to find happiness again and regains a sense of who he is and where he belongs. As he feels people's love and their belief in him, his inner light warms and grows. He finds he can do things, feel joy again and connect with people.

Since he was born, Riwia's baby brother, Tawa, has been in Auckland Hospital, and his family has come to stay in Auckland. While Riwia goes to school and Dad works as a cook, Mum stays with Tawa. Their Aunty Sue's house is full, and renting is expensive, so Riwia and her parents live in a van, the Stargazer, in the park. Sometimes it's scary at night when people shout at them in the park, but the weekend is good when they go to Aunty Sue's and Dad cooks a boil-up and they all have a shower. But Tawa is getting sicker, and he dies. The family travels back to Te Teko, taking Tawa to the marae for his tangi and burial. Riwia learns about the journey Tawa's spirit will make to farewell Aotearoa and join the waka of stars that gathers the spirits of the dead. And at Matariki, the family remembers Tawa and gathers to see his spirit burning brightly as a star.