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A behind-the-scenes account from Muddy Waters's road manager and right-hand man during the bluesman's last great years

In the spring of 1862, Lucy McKim, the nineteen-year-old daughter of a Philadelphia abolitionist Quaker family, traveled with her father to the Sea Islands of South Carolina to aid him in his efforts to organize humanitarian aid for thousands of newly freed slaves. During her stay she heard the singing of the slaves in their churches, as they rowed their boats from island to island, and as they worked and played. Already a skilled musician, she determined to preserve as much of the music as she could, quickly writing down words and melodies, some of them only fleeting improvisations. Upon her return to Philadelphia, she began composing musical settings for the songs and in the fall of 1862 published the first serious musical arrangements of slave songs. She also wrote about the musical characteristics of slave songs, and published, in a leading musical journal of the time, the first article to discuss what she had witnessed.In Songs of Sorrow renowned music scholar Samuel Charters tells McKim's personal story. Letters reveal the story of young women's lives during the harsh years of the war. At the same time that her arrangements of the songs were being published, a man with whom she had an unofficial "e;attachment"e; was killed in battle, and the war forced her to temporarily abandon her work.In 1865 she married Wendell Phillips Garrison, son of abolitionist William Lloyd Garrison, and in the early months of their marriage she proposed that they turn to the collection of slave songs that had long been her dream. She and her husband--a founder and literary editor of the recently launched journal The Nation--enlisted the help of two associates who had also collected songs in the Sea Islands. Their book, Slave Songs of the United States, appeared in 1867. After a long illness, ultimately ending in paralysis, she died at the age of thirty-four in 1877. This book reclaims the story of a pioneer in ethnomusicology, one whose influential work affected the Fisk Jubilee Singers and many others.

Before cable television and mega-contracts, professional jocks' lives were little different from those of the fans in the stands. Back then, the game they played was much simpler but far rougher than anything seen today. Ever cheering from the sidelines, Perian Conerly, wife of the New York Giants' star quarterback Charlie Conerly, and the first female sportswriter in the National Sportswriters' Association, wrote this lighthearted account of pro football during its heyday (1948-1961). Her husband led the Giants for fourteen seasons. As she describes the glory games, the players, and life on the road, she delivers from the inside the kind of personal reportage that fans adore. Her story begins with the hilarious misadventures of her wedding day in Clarksdale, Mississippi, "the Golden Buckle on the Cotton Belt." It ends thirteen years later with Charlie's retirement at the age of forty. In between, there are vignettes of the closely knit cadre of Giants' wives, most of whom resided in the same Bronx hotel near Yankee Stadium. She also reports locker-room gossip and recounts amusing pro-ball anecdotes of a time before TV made athletes' images familiar in all households. Although their deeds on the gridiron were notable, their faces were not. Back then, players were so anonymous in public that many times they fell prey to imitators who stole their identities to mooch drinks and dinners from unsuspecting fans only for the thrill of passing as "somebody." Along with her scoop reports on winning games, Mrs. Conerly paints an endearing portrait of her famous husband, an Ole Miss legend who, after retirement, was hired as the first Marlboro Man. Though her style is casual, she moves the reader painlessly through some of the finer points of the game. The Washington Evening Star touted her for "having written the best book on pro football in a long time." The New York Times, for which Mrs. Conerly wrote occasional sports columns, said "Backseat Quarterback is exactly the kind of book that one would expect Perian Conerly to write. Its pages shine with her charm, gaiety, wit, intelligence, and sparkle." Newsweek praised its "comic insight." This reissue of a favorite book of 1963 has a foreword by the Conerlys' friend and teammate Frank Gifford.

The first book dedicated to exploring the comics of Ben Katchor

How a boisterous fruit importer aided a revolution that triggered a war

The first definitive volume in more than fifty years on the extraordinary star of Pickup on South Street, Three Coins in the Fountain, and Niagara

Thirty years of interviews spanning the career of the novelist, screenwriter, and gay activist whose works include After Delores and Maggie Terry

Thirty years of interviews spanning the career of the novelist, screenwriter, and gay activist whose works include After Delores and Maggie Terry

Krzysztof Kiesślowski's untimely death came at the height of his career, after his Three Colors trilogy of films garnered international acclaim (and an Oscar nomination), and he had been proclaimed Europe's most important filmmaker by many critics. Born in 1941, he was only fifty-four years old when he died. Kiesślowski himself tried to tell the story of his life and career in the 1993 book Kiesślowski on Kiesślowski. This collection, by contrast, reveals the shifting voice of a filmmaker who was initially optimistic about his social and cultural role, then felt himself buffeted by the turbulent politics and events of the People's Republic of Poland. As described in the chronology in this book, he found himself subject to the "economic censorship" of post-Communist filmmaking. How Kiesślowski responded at each moment of his life, what he tried to achieve with each of his films, is finely detailed in thirty-five selections. These pieces bring together his thesis from the famous ?o?dz? film school, a manifesto written just before the dark days of martial law in Poland, diary entries from the first time he was working outside Poland, and numerous rare interviews from Polish-, French-, and English-language sources. Renata Bernard, Sydney, Australia, is the coeditor of Diasporas of Australian Cinema and has published in Kinokultura and Senses of Cinema. Steven Woodward, Ottawa, Ontario, Canada, is professor at Bishop's University in Quebec, where he teaches courses on film, media, and popular culture. He is the editor of After Kiesślowski: The Legacy of Krzysztof Kiesślowski.

This collection analyzes twenty-first-century American television programs that employ temporal and narrative experimentation. These shows play with time, slowing it down to unfold narrative through time retardation and compression. They disrupt the chronological flow of time itself, using flashbacks and insisting that viewers be able to situate themselves in both the present and the past narrative threads. Although temporal play has existed on the small screen prior to the new millennium, never before has narrative time been so freely adapted in mainstream television. The essayists offer explanations for not only the frequency of time-play in contemporary programming, but also the implications of its sometimes disorienting presence. Drawing upon the fields of cultural studies, television scholarship, and literary studies, as well as overarching theories concerning postmodernity and narratology, Time in Television Narrative offers some critical suggestions. The increasing number of television programs concerned with time may stem from any and all of the following: recent scientific approaches to quantum physics and temporality; new conceptions of history and posthistory; or trends in late-capitalistic production and consumption, in the new culture of instantaneity, or in the recent trauma culture amplified after the September 11 attacks. In short, these televisual time experiments may very well be an aesthetic response to the climate from which they derive. These essays analyze both ends of this continuum and also attend to another crucial variable: the television viewer watching this new temporal play.

Contributions by Taharka Adé, Molefi Kete Asante, Alonge O. Clarkson, John P. Craig, Ifetayo M. Flannery, Kofi Kubatanna, Lehasa Moloi, M. Ndiika Mutere, and Aaron X. Smith In the twenty-first century, Afrofuturism--a historical and philosophical concept of the future imagined through a Black cultural lens--has been interpreted through a myriad of writers, artists, scientists, and other visionary creatives. In Afrocentricity in Afrofuturism: Toward Afrocentric Futurism, editor Aaron X. Smith curates a collection of interdisciplinary essays that critiques existing scholarship on Black futurity. In contrast to much previous work, these essays ground their explorations in African agency, centering the African within historical and cultural reality. Situating Afrocentricity as the field's foundational root and springboard for an expansive future, contributors detail potential new modes of existence and expression for African people throughout the diaspora. Divided into two parts--Representations and Transformations--this book examines the tensions created by historical and cultural dislocation of African peoples and consciousness. Contributors cover varied topics such as the intersections of culture and design; techno culture; neuroscience; and the multiplicity of African cultural influences in aesthetics, oratory, visual art, hip hop, and more. Essays range from theoretical analyses to close readings of history and popular culture, from the Haitian Revolution to Sun Ra, Janelle Monáe's Dirty Computer, and Black Panther. Afrocentricity in Afrofuturism offers an expansive vision of Afrofuturism and its ranging significance to contemporary culture and discourse.

To inhabitants of the Gulf Coast region of Louisiana, food is much more than nourishment. The acts of gathering, preparing, and sharing food are ways to raise children, bond with friends, and build community. In Bayou Harvest: Subsistence Practice in Coastal Louisiana, Helen A. Regis and Shana Walton examine how coastal residents deploy self-reliance and care for each other through harvesting and sharing food. Pulling from four years of fieldwork and study, Walton and Regis explore harvesting, hunting, and foraging by Native Americans, Cajuns, and other Bayou residents. This engagement with Indigenous thinkers and their neighbors yields a multifaceted view of subsistence in Louisiana. Readers will learn about coastal residents' love for the land and water, their deep connections to place, and how they identify with their food and game heritage. The book also delves into their worries about the future, particularly storms, pollution, and land loss in the coastal region. Using a set of narratives that documents the everyday food practices of these communities, the authors conclude that subsistence is not so much a specific task like peeling shrimp or harvesting sassafras, but is fundamentally about what these activities mean to the people of the coast. Drawn together with immersive writing, this book explores a way of life that is vibrant, built on deep historical roots, and profoundly threatened by the Gulf's shrinking coast.

Contributions by Kathleen Alcalá, Sarah Amira de la Garza, Sarah De Los Santos Upton, Moises Gonzales, Luisa Fernanda Grijalva-Maza, Leandra H. Hernández, Spencer R. Herrera, Brenda Selena Lara, Susana Loza, Juan Pacheco Marcial, Amanda R. Martinez, Diana Isabel Martínez, Diego Medina, Cathryn J. Merla-Watson, Arturo "Velaz" Muñoz, Eric Murillo, Saul Ramirez, Roxanna Ivonne Sanchez-Avila, ire'ne lara silva, Lizzeth Tecuatl Cuaxiloa, and Bianca Tonantzin Zamora Monsters and Saints: LatIndigenous Landscapes and Spectral Storytelling is a collection of stories, poetry, art, and essays divining the contemporary intersection of Latinx and Indigenous cultures from the American Southwest, Mexico, and Central and South America. To give voice to this complicated identity, this volume investigates how cultures of ghost storytelling foreground a sense of belonging and home in people from LatIndigenous landscapes. Monsters and Saints reflects intersectional and intergenerational understandings of lived experiences, bodies, and traumas as narrated through embodied hauntings. Contributions to this anthology represent a commitment to thoughtful inquiry into the ways storytelling assigns meaning through labels like monster, saint, and ghost, particularly as these unfold in the context of global migration. For many marginalized and displaced peoples, a sense of belonging is always haunted through historical exclusion from an original homespace. This exclusion further manifests as limited bodily autonomy. By locating the concept of "home" as beyond physical constructs, the volume argues that spectral stories and storytelling practices of LatIndigeneity (re)configure affective states and spaces of being, becoming, migrating, displacing, and belonging.

The first collection to engage with the fascinating overlap between comics and modernism

The first collection to engage with the fascinating overlap between comics and modernism

Thirty interviews with the Nobel Prize-winning Turkish novelist best known for My Name Is Red, Snow, and The Museum of Innocence

An exploration of the significant literary and cultural contributions from African Americans in the Sunshine State

An exploration of the significant literary and cultural contributions from African Americans in the Sunshine State

Insights into the career of one of Golden Age Hollywood's first and most prolific female directors who was best known for The Bride Wore Red

Insights into the career of one of Golden Age Hollywood's first and most prolific female directors who was best known for The Bride Wore Red

As a visionary and distinctive filmmaker, M. Night Shyamalan (b. 1970) has consistently garnered mixed reception of his work by critics and audiences alike. After the release of The Sixth Sense, one of the most successful films from the turn of the millennium, Shyamalan promptly received two Academy Award nominations for Best Director and Best Original Screenplay. Since then, lauded films such as Unbreakable (2000), Signs (2002), and Split (2016) have alternated with less successful and highly criticized works, such as Lady in the Water (2006), The Last Airbender (2010), and After Earth (2013). Yet despite his polarizing aesthetics and uneven career, for two decades Shyamalan has upheld his cinematic style and remained an influential force in international film. With interviews spanning from 1993 through 2022, M. Night Shyamalan: Interviews is the first survey of conversations with the filmmaker to cover the broad spectrum of his life and career. This collection includes interviews with renowned American film journalists such as Jeff Giles, Carrie Rickey, and Stephen Pizzello, and reflects the intense international interest in Shyamalan's work by including newly translated conversations from French and German sources. Through its thorough and careful curation, this volume is bound to shake up readers' perceptions of M. Night Shyamalan.

Contributions by Janet Allured, Lisa Pertillar Brevard, Jami L. Carlacio, Cheryl J. Fish, Angela Hornsby-Gutting, Jennifer McFarlane-Harris, Neely McLaughlin, Darcy Metcalfe, Phillip Luke Sinitiere, P. Jane Splawn, Laura L. Sullivan, and Hettie V. Williams Activism in the Name of God: Religion and Black Feminist Public Intellectuals from the Nineteenth Century to the Present recognizes and celebrates twelve Black feminists who have made an indelible mark not just on Black women's intellectual history but on American intellectual history in general. The volume includes essays on Jarena Lee, Theressa Hoover, Pauli Murray, and Alexis Pauline Gumbs, to name a few. These women's commitment to the social, political, and economic well-being of oppressed people in the United States shaped their work in the public sphere, which took the form of preaching, writing, singing, marching, presiding over religious institutions, teaching, assuming leadership roles in the civil rights movement, and creating politically subversive print and digital art. This anthology offers readers exemplars with whose minds and spirits we can engage, from whose ideas we can learn, and upon whose social justice work we can build. The volume joins a burgeoning chorus of texts that calls attention to the creativity of Black women who galvanized their readers, listeners, and fellow activists to seek justice for the oppressed. Pushing back on centuries of institutionalized injustices that have relegated Black women to the sidelines, the work of these Black feminist public intellectuals reflects both Christian gospel ethics and non-Christian religious traditions that celebrate the wholeness of Black people.