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Netanyahu became prime minister in the aftermath of one of Israel's biggest tragedies, the assassination of Yizhak Rabin, and will likely end his career as prime minister responsible for the biggest scandal in the nation's history; October 7th 2023. This book takes the reader on a riveting journey through the period, examining the most important events as well as the impact Netanyahu has had on Israel as the longest serving prime minister. A political genius who became his own worst enemy, doing anything to cling on to power to the detriment of his nation's well-being. Under Netanyahu's leadership, Israel's economy flourished in certain periods, and the Jewish state normalised ties with Arab nations. But he also paved the way for the most extreme politicians ever seen in the Knesset, and has divided the country more than any other leader. He also played an instrumental role in strengthening Israel's religious character, allowing the ultra-orthodox to live in a parallel society with fewer societal obligations than the rest of the country. Confino relies on interviews with the most important people from the years 1996- 2024 and offers the reader a rare look behind the scenes.

Here Isabelle Seddon reveals the astonishing contributions made by British born Jewish women in the arts during the twentieth century. Some of the women you will meet here were well-known in their fields such as singer Amy Winehouse, and others whose names are less familiar, but whose contributions to their fields are no less notable such as Rebecca Solomon, a painter of social injustices. The intersection of gender, Jewishness, social status and education links the experiences of all of the women featured in this volume, across their varied cultural outputs and contributions from acting to musicianship, writing to art, sport to cookery. The persecution of the Jews across the ages, including the Holocaust, is one of the factors that ties many of these highly accomplished women together. This, alongside the legacies of immigrant and refugee backgrounds, motivated and inspired them to shape British culture in remarkable and fascinating ways.

This book is the result of a personal quest to understand more about Nick's family background in eastern Europe. It leads him to dig deeply into many of the big questions about modern Jewish history in Lithuania. Why were lots of Jewish people living in Lithuania in the late nineteenth century? Were their lives becoming difficult at that time and, if so, why was this? Why did some Jews emigrate? How did these people choose where to go and how did they make the move? What happened to their family and friends left behind, both during the First World War and in the inter-war period? Why and how were Lithuania's Jews murdered in the Holocaust and how has Lithuanian society tried to come to terms with this in the post-war world? Much modern Jewish history in Lithuania is terrible. About 96 per cent of the pre-war Jewish population was murdered in the Holocaust. But this book also reflects on some positive aspects of the Jewish experience in Lithuania: for many years Lithuania was a good place for Jews to live and that those who emigrated carried with them Jewish traditions and approaches to life and learning acquired while living in Lithuania. These stood them in good stead in the countries they moved to. It meant that many Lithuanian Jewish emigrants settled into their new homes and flourished remarkably quickly.

The book explores how history and politics were expressed in the war writings of Emanuel Ringelblum and Reuven Ben-Shem, inmates at the Warsaw Ghetto. Each produced different accounts in purpose and style, Ringelblum's diary was a historical record whereas Ben-Shem wanted to inform the world what had happened to his family. Despite political differences, Jewish history defined both men's personal identity, and they derived moral and political inspiration from it. The range of topics and how they were recorded reflects traditional approaches to appropriacy, focussing predominantly on the public sphere, leaving us to speculate the private. The book examines relationships between physical spaces in the Ghetto, and how they were conceived: how writing reflected the disruption of Jewish spaces by blurring boundaries between the private and public spheres resulting in abjection. The more Jews were crowded into the dwindling space, the more the private became public. Nizan's innovation is creating a model using historical records, philosophy and literature to understand the interactions between people, spaces and conditions in the Ghetto, and the effect on its inhabitants and outsiders.

Greek Jewry has a unique history in Europe. Greek Judaism is possibly the oldest faith on the continent. The Hellenized Romaniotes, the Sephardim from the western Mediterranean and the Ashkenazim from central Europe created a mosaic of communities across the country, each one with its own fascinating history and tradition. Thessaloniki, the ' Jerusalem of the Balkans', Ioannina, the capital of the Romaniotes, Larissa, Volos, Patra, Crete, Corfu, Rhodes, Athens, and many others. These Jewish communities, together but also individually, are an integral part of the Greece's rich history. This pioneering book presents a unique detailed historical overview of the history of Greek Jews from antiquity to the present day, including the period of the Shoah when nearly 90% of the community was annihilated. Beyond this historical landscape, the book also highlights the contributions of Greek Jews to the economic, cultural, intellectual and political life of the country, and reveals the golden times and the darkest days in the coexistence between Jews and Christians in Greece.

Rachel Bayvel covers some 1100 years of the more dramatic history of the Shapiros from the 11th century to 20th century. The Shapiro family gave the Jewish world such luminaries as Rabbi Natan Spiro from Krakow, the author of Megalleh Amukkot, and Rabbi Meir Shapiro, the founder of Daf Yomi - the page-a-day Talmud study programme. The Slavuta Printing Press which published the famous Slavuta Shas (Talmud), as well as the first edition of Tanya, existed for some 75 years (1791- 1866) and Rachel describes their changing fortunes. A chapter is dedicated to another member of the Shapiro family - Chava Shapiro (1878- 1943) - who also came from Slavuta and became one of the first women in the history of Hebrew literature. Several chapters are dedicated to Jewish life in the USSR during Stalin's time, covering the little known contributions of the Jews to Second World War efforts, as well as the periods when the entire existence of the Jewish community was under threat. The final section of the book is devoted to the lives of three, little known Jewish artists, namely: Yehuda Pen, the founder of the famous Vitebsk art school, and the teacher of Marc Chagall, Natan Altman and Anatoly Kaplan.

The first British Jewish chaplain, Reverend Francis Cohen, was appointed in 1892 and ministered in Britain. It was the creation of Reverend Michael Adler, DSO, for commissioned Jewish chaplains to serve alongside soldiers in the field in wartime. At the age of 46, from 1915, Adler spent over three years on the Western Front. Twenty Jewish chaplains served with the British Army in the First World War, and fifty-six Army and RAF chaplains, including twelve locally recruited in mandate Palestine, in the Second. They served in many of the vast theatres of both wars, travelling huge distances in search of widely dispersed Jewish soldiers. Jewish chaplaincy consolidated the integration of a minority faith into the British armed forces. This ground-breaking contribution to British, Jewish, religious and military history is based upon years of research in Victorian archives, military records and family papers. Here, Lewis reveals the colourful and untold story of the British Jewish ministry at war, as well as of its military service in peacetime. It is the story too of the many Jewish soldiers who, rarely if ever seeing a chaplain, brought each other such religious solace as they might.

Ruth Ravina's story is one of childhood under duress. She survived hunger, cold, solitude, existential boredom, and life-threatening situations. Born on April 7, 1937 in Warsaw, Poland, she was raised in Kozienice. In 1940, about a year after the German invasion, a ghetto was established in Kozienice, where Ruth was forced to witness executions. Escaping the Kozienice ghetto in the fall of 1942, she had to negotiate the exigencies of three forced labor camps in Poland - Pionki, Skarzysko-Kamienna, and Czestochowa - together with her mother and her cousin Sarah. Being hidden for the most part, Ruth was in constant fear of being caught and killed; children were essentially not allowed in these camps. Her father and most of her very large extended family perished in the Holocaust. Only she, her mother and her cousins Sarah and Rose survived. Though essentially Ruth's 'Invisible Holocaust', the work transcends the memoir form in its presentation of the author's metatexts, her own imperilled childhood in the war. Clearly secondary to Ruth's story, this material nevertheless complicates and intensifies the narrative without relativizing the Holocaust. This kind of dialogue between Jew and German has not taken place before in the Holocaust memoir as a genre. It shows the particular brutality children suffer in war, regardless of the ideological and political position they are forced to occupy.

Here, Letchworth-born Yanky Fachler explores a short-lived (1939- 1971) provincial Jewish congregation that boasted a communal infrastructure typical of much larger communities. Based during the war years around an estate built by Abba Bornstein, most of the community returned to London after the Second World War. The centre of gravity shifted to what former Talmud Torah headmaster Harry Leitner describes as the ' two pyramid houses on Sollershott East - the Sassoon/Feuchtwanger and Fachler homes.' Letchworth was home to the world-famous private Judaica library assembled by David Sassoon. His son, Rabbi Solomon Sassoon, made sure that Jewish children from across the religious spectrum attended the Talmud Torah educational programme after regular school hours. Several rabbinical luminaries were associated with Letchworth, including the communal rabbi, Asher Feuchtwanger, Rabbi Lord Jonathan Sacks, Rabbi Eliyahu Dessler, and Rabbi Eliyahu Lapian. Fachler describes a unique community where the orthodox coexisted harmoniously with the non-orthodox, Ashkenazi Jews lived side-by-side with Baghdadi Jews, and wealthy families rubbed shoulders with working class families.

From concentration camp to Olympic athlete this biography relates the extraordinary life story of Ben Helfgott, founder of the 45 Aid Society and tireless worker for reconciliation between Jews and Germany and Poland.

First published in German as Die Frauen von Obernheide by Donat Verlag, Bremen, 1988.

When Nicholas Winton met a friend in Prague in December 1938, he was shocked by the plight of thousands of refugees and Czech citizens desperate to flee from the advancing German army. A British organisation had been set up to help the adults, but who wou