Bøker utgitt av Vernon Press

In Risk, Uncertainty and Profit, Frank Knight explored the riddle of profitability in a competitive market: profit should not be possible under competitive conditions, as the entry of new entrepreneurs would drive prices down and nullify margins, however evidence abounds of competitive yet profitable markets.To explain this seeming paradox, Knight uncovers the distinction between calculable risk and essentially unknowable uncertainty.Knight argued that risk stems from repeated events, which therefore allow probabilities to be calculated and factored into decisions, as for instance insurers do. Uncertainty however, stems from events that are unpredictable and as such cannot be prepared against.According to Knight, it is the interplay between risk and uncertainty on the one hand and competition between incumbent and new entrepreneurs that accounts for the enormous variation in profitability across firms and, for the same firms, over time. His insights on the sources of profit have been instrumental in shaping modern economic theory and to the development of a useful understanding of probability.This New Edition has been typeset with modern techniques and contains a newly compiled Index of important topics. It has been painstakingly proofread to ensure that it is free from errors and that the content is faithful to the original.*Biography*Frank H. Knight (1885-1972) was a Professor of economics at the University of Chicago for most of his professional life. Considered one of the founding fathers of the intellectual current known as the "Chicago School" , Frank Knight had an enormous influence on economic theory and methodology and as a consequence also on the professional reach of modern economists. Knight was an editor of the pre-eminent Journal of Political Economy for over two decades, winner of half a dozen scholarly awards and honorary degrees.

The book critically examines and assesses the literary evidence available through Vedic and allied literature portraying the nature of Vedic polity, the functionalities of its various institutions, and the various social and religious practices. The book is not a narrative but critically examines the nature of changes in a host of these areas that occurred at each stage of Vedic polity from early Vedic period to post R¿ig-Vedic period. It outlines in historical perspective the various stages involved in the development of Vedic polity and Vedic canon and how the two processes have gone along together. It contains extensive discussions on political system and institutions, religious and social practices as they obtained during the Rig-Vedic and post Rig-Vedic periods. It provides a fresh approach to the cult of sacrifice and fire rituals practiced by Vedic Aryans along with an in-depth analysis of the Vedic view of Nationalism, Sovereignty and State as discernible from Vedic texts .The book also features an extensive discussion on the institution of kingship, administrative machinery, role of various entities in the polity including the Purohita, the Sabha and the Samiti, position of women, Varna system and features of tribal kingdoms, such as the Kuru-Panchalas and Kosala-Videhas. Isolating political and social aspects from the essentially religious character of Vedic literature, an attempt has been made to show with due corroboration that the tribal polity was not deficient in political content contrary to the stance of some scholars to depict Vedic Aryans as apolitical and inward looking.The present book partakes both the current and previous scholarship on the subject but breaks a new path with its exclusive focus on the Rig-Vedic and Post Rig-Vedic polity, together with a balanced and objective assessment of their features. It brings all the relevant and connected issues on to one platform, and deals with them in a holistic manner. Its unique features include: ¿ The "Vedic Grid": a graphical representation and tabulations of the characteristics of each of the about 50 Vedic tribes, including information on the location of their habitat, their time line, the names of their chieftains and their linkage with priestly clans.¿ A special focus on the Second Urbanization taking place in the Gangetic valley between the 6th and 4th centuries BCE. It explains how towards the end of the later Vedic period, the polity underwent a change in political, social and economic spheres which blossomed later during the period of Mauryas. ¿ Two appendices dealing with the theories of Aryan migration and the relationship of the Vedic Aryans with the Harappa culture and what can be ascertained by Vedic literature.

This short book deals with a sociological concept: love-agape. It is an attempt to demonstrate that love-agape resists, indeed insists, as a fact that cannot be reduced or concealed. Its simple goal is to introduce agape into the vocabulary of sociological analysis by demonstrating its potential to demarcate and to interpret social phenomena. Love-agape is presented as a critical concept. On the one hand, love-agape denounces the risks linked to the needs of closed groups, often absolutist and fundamentalist. On the other hand, it represents a concrete reality, lying at the root of a particular type of sociality. A sociality that, rather unconventionally, recognizes differences and distances, but also characterizes their condition of being together, as community founded on the recognition and respect of subjectivity.

Whereas liberal arts and sciences education arguably has European roots, European universities have evolved over the last century to become advanced research institutions, mainly offering academic training in specialized disciplines. The Bologna process, started by the European Union in the late nineties, encouraged European institutions of higher education to broaden their curricula and to commit to undergraduate education with increased vigor. One of the results is that Europe is currently witnessing a proliferation of liberal arts and sciences colleges and broad bachelor degrees. This edited volume fills a gap in the literature by providing reflections on the recent developments in Europe with regard to higher education in the liberal arts and sciences. The first section includes reflections from either side of the Atlantic about the nature and aims of liberal arts and sciences education and the way in which it takes shape, or should take shape in European institutions of higher learning. The edited volume takes as a distinct approach to liberal arts and sciences education by focusing on the unique way in which core texts - i.e. classic texts from philosophical, historical, literary or cultural traditions involving "the best that has been written" - meet the challenges of modern higher education in general and in Europe in particular. This approach is manifested explicitly in the second section that focuses on how specific core texts promote the goals of liberal arts and sciences education, including the teaching methods, curricular reflections, and personal experiences of teaching core texts. The edited volume is based on a selection of papers presented at a conference held in Amsterdam, the Netherlands, in September 2015. It is meant to impart the passion that teachers and administrators share about developing the liberal arts and sciences in Europe with the help of core texts in order to provide students with a well-rounded, formative, and genuinely liberal education.

Instead of dwelling on the biological, physiological, or even the genetic aspects of our evolution, "Titans of the Forests" takes a completely different approach, which could be referred to as the unchartered and neglected field of macroevolution. Uniquely captivating, controversial, and very readable, it is the author's contention that we as a species were continuously forced to change our way of obtaining nourishment, or rather our various economies, in order to adapt to the ever-changing world. And as a result of this economic adaptation, our species would then and only then begin to slowly change into the modern humans of today. For much too long, the world's scientific community has directed the discussion of our incredible evolution. As a matter of fact, our species' biological, physiological, psychological, and cultural evolution has been instigated, propelled, and shaped by our economic adaptation to a fluctuating environment. In a very real sense, the scientists are so far into the trees that they have actually ignored the forest. Consequently, we teach human evolution as a hodgepodge of different theories within the realm of microevolution, thus failing to understand or even to recognize the economic thread that binds them altogether.By integrating the timeline of our prehistoric past with that of our earliest known economies (food gathering, scavenging, and nomadism), the author was able to synthesize a sequence of events that illustrates the economic basis of our remarkable ascension and the beginnings of our present day institutions. He not only reveals the genesis behind the cultural forces that exist within every human society, but for the first time, he has created a systematic and holistic approach in explaining the "how" and the "why" we have economically, physiologically, and then culturally evolved. For unlike the rest of the animal kingdom, we have possessed the extraordinary ability to change our economy, which has made us an extremely adaptable species.

International trade and the development of intertwined global markets makes inter-state war less profitable and probable. This is Norman Angell's simple hypothesis, vigorously defended in The Great Illusion and at the root of an enduring controversy, from the time of its initial publication - on the eve of the First World War - to this day. Well documented, logically argued and persuasive, The Great Illusion is a passionate defense of peace, attacking widely held, yet unquestioned assumptions about the gains from war and the costs of conquest.

A Plan of the English Commerce is a rare piece of economic history covering the crucial period at the outset of the first Industrial Revolution and the early wave of globalization. Unlike other chroniclers of British economic development, Defoe was contemporary to and often had first-hand experience of important events. His account therefore offers an extraordinary vantage point, free from the distorting lens of modern theoretical explanations. An account rich in anecdotes and penetrating observations, Defoe's work emphasizes neglected aspects of the world economy at the time, such as the interplay between industrial policy and international trade. Defoe argues that, under the Tudors, British industry developed under a heavily protected regime. Contrary to widespread belief, export controls, infant-industry subsidies, government-sponsored industrial espionage and aggressive technology transfer were routine. A Plan of the English Commerce is principal among Daniel Defoe's works dealing with economic matters and remains of interest not only to economic historians but also to scholars concerned with economic development, international trade and industrial policy. This New Edition has been typeset with modern techniques and contains a newly compiled Index of important topics. Aiming for visual clarity and the minimization of redundancy, the New Edition drops the largely arbitrary italicization of words and applies a modern formatting style to the rudimentary tables found in the original. It has been painstakingly proofread to ensure that it is free from errors and that the content is faithful to the original, down to the unusually long chapter headings.

Women in Industry is a critical examination of labor history of women in the United States from colonial times to the turn of the 20th century. Since its first publication a century ago, it has received hundreds of citations and had a formative influence in fields as diverse as labor history, gender studies, and economic history methodology. Women in Industry examines working conditions, wages and other forms of compensation across industries and professions. While firmly rooted in economics, Abbott does not overlook the social causes and implications of shifting patterns of female employment nor the organized opposition such changes attracted by established interests. Using masses of carefully compiled evidence, Abbott's work forcefully made the point that, contrary to popular belief, women did not suddenly replace men in industrial employment sometime in the 19th century. Rather, women and children were a regular and prominent feature of American industries in general and manufacturing in particular. Forming the first comprehensive account of female employment in a developing manufacturing economy, Abbott's extensive primary research and dispassionate interpretation make this essential reading for students of economic history. Academically rigorous yet accessible, Women in Industry remains unsurpassed in the reach of its coverage and the depth of its scholarship: It is fairly recognized as a timeless work and a source of inspiration for contemporary economic historians everywhere.

This book seeks to fill a gap: the need for a very short book on Albert Einstein that gives a brief but up-to-date story of his life and thoughts, with a short and simple explanation of what he contributed to 20th century physics.Here is the compact story of this famous scientist, from the smiling contrarian in his grade school picture to the nonconformist adult who refused to groom his hair.There is a chapter on his habitually thorny relationships with women and close relatives: his first love, his two wives, his parents and his children - none of which was a painless union. The birth of an illegitimate daughter, the estrangement of his sons after the divorce from his first wife, his ever controlling mother - all had a profound psychological effect on Einstein's personality.Another chapter focuses on the young Jew struggling with his self-identify, who in adulthood was unwaveringly committed to social justice and democratic principles that he believed were rooted in Jewish ethical values. It started with his early flirtation with Orthodox Judaism, only to be vehemently rejected later when he became a science-obsessed teenager. His exposure to latent and overt anti-Semitism when he moved to Germany in 1914 led to his subsequent espousal (with misgivings) of the Zionist movement. When he moved to the USA in 1933 fleeing Nazi Germany, he was confronted with the endemic racism against African-Americans, an issue he spoke-out boldly against, as a supporter of the burgeoning civil rights movement. This work ignited the ire of FBI Director J. Edgar Hoover, who had already opened a file on Einstein in 1932, because of his pacifist activities in Germany. When he moved to America, Hoover suspected him of being a Communist spy.Finally, there is the scientist who expressed his ideals through his radical ideas about the physical world, as he reworked our conceptions of space, time, and motion. The result was a new cosmic model of the universe that is still being developed further today. His commitment to an ordered and predictable universe was ultimately expressed in his final (but still unfulfilled) quest for a theory that unifies the forces of nature, what he called his unified field theory.Some non-scientific topics, not often found in biographies of Einstein (even the hefty tomes):- A serious consideration of his extensive ruminations on matters of politics and society.- His social efforts for the plight of Eastern European Jews after World War I, and the later work for refugees from Nazi Germany trying to immigrate to the USA.- A look at his close friendship with the African-American singer Paul Robeson, and others committed to civil rights.- The story of his acceptance and reception of an honorary degree from Lincoln University in May, 1946, the first all-black college in America.- His confrontation with the anti-Communist movement during the McCarthy era (especially Hoover and the FBI).- The key role the ideas of the 17th century Jewish philosopher Spinoza had on both Einstein's theology and his scientific thinking.Some of the highlights of Einstein's scientific pursuits found in this book:- A clear explanation, with helpful diagrams, of Einstein's famous "thought experiments."- The importance for Einstein of the interplay between theory and experiment in physics, as well as his practical side with real world technology.- His vacillation with and ultimate embrace of the role of abstract mathematics in his theory of relativity."

While the theoretical development of DSGE models is not overly difficult to understand, practical application remains somewhat complex. The literature on this subject has some significant obscure points. This book can be thought of, firstly, as a tool to overcome initial hurdles with this type of modeling. Secondly, by showcasing concrete applications, it aims to persuade incipient researchers to work with this methodology. In principle, this is not a book on macroeconomics in itself, but on tools used in the construction of this sort of models. It strives to present this technique in a detailed manner, thereby providing a step by step course intended to walk readers through this otherwise daunting process. The book begins with a basic Real Business Cycle model. Subsequently various frictions are gradually incorporated into a standard DSGE model: imperfect competition; frictions in prices and in wages ; habit formation; non-Ricardian agents; adjustment cost in investment; costs of not using the maximum installed capacity; and finally, Government.

The Philosophy of Forgiveness is multi-dimensional and complex. As recent scholarly philosophical works on forgiveness illustrate, incorporating personal, relational, political, ethical, psychological, and religious dimensions into one consistent conception of "forgiveness" is difficult. As part of Vernon Press's series on the Philosophy of Forgiveness, Explorations of Forgiveness: Personal, Relational, and Religious begins the task of creating a consistent multidimensional account of forgiveness by bringing together multiple voices from around the globe to analyze, discuss, and draw conclusions about how best to understand forgiveness. The volume's three opening chapters examine forgiveness as a relational concept, and offer insights into the role of forgiveness in repairing, sustaining, stewarding, and healing relationships damaged by wrongdoing. Continuing with the relational theme, the next four chapters incorporate Hannah Arendt's philosophical teachings (both her writings and her life) into the discussion to offer several intriguing conclusions relating to "unforgiveable" persons and acts. The final chapters examine the nature of forgiveness from three major world religions: Buddhism, Christianity, and Confucianism.

The present volume attempts to critically evaluate claims that modern society may be read and understood as a network. Accepting that this perspective holds some potential, the question becomes how to best capitalize on it. To analyze society as a network means to respond not only to the "actual needs", but also to highlight the "opportunities" and the "utilities", and to investigate whether society is increasingly relational or just perceived as such, as e.g. digital "social networks" and related concepts exemplify.From a strictly scientific perspective to answer the question "how to" read society as a network means to ask ourselves: a) if the conceptual categories (especially the concepts of structure and exchange) and the paradigms of traditional analysis (holism and individualism, both in the functionalist and the conflictive versions) are still sufficient; b) if new conceptual categories/theories/instruments are needed to represent more properly the reality we face: to investigate it, to explain it or, at least, to understand it.Starting from a reflection on already established social networks (Scott, 2003), the fundamental differences between groups and networks (Vergati, 2008), the logics of networks (Serra, 2003) as well as social capital formation and links (Di Nicola, 2006; Mutti, 1998), we seize the spatial dynamics, seemingly following opposite paths, but which revert to a common denominator: de-spatialization and re-spatialization, namely the processes of dematerialization of space(s) and its reconstruction by specific relational dynamics and forms.The study of networks is therefore not attributable to a single theory but to several theories converging towards a unique perspective (spaces) and logical reasoning (Serra, 2001) each one with its own uniqueness.The strength of this volume and the difference with respect to other attempts at explaining the Network Society lies in the multidimensional and interrelated perspectives it offers emerging from converging multidisciplinary perspectives (sociological, anthropological and linguistic), and from applications that the Network Society provides, namely, international (European Governance), institutional, public (linguistic landscape of the city of Rome) and mediated ones (communication technology).

A point of departure for this book is the paradox between the seemingly limitless promise modern web technologies hold for enhanced political communication and their limited actual contribution. Empirical evidence indicates that neither citizens nor political parties are taking full advantage of online platforms to advance political participation. This is particularly evident when considering the websites of political parties, which have taken on two main functions: i) Disseminating information to citizens and journalists about the history, structure, programme and activities of the party; ii) Monitoring citizens' opinions in regard to different political questions and policy proposals that are under discussion. Despite the integration of websites into political parties' "permanent campaigns" (Blumenthal), television continues to be seen as the core medium in political communication and one-way and top-down communication strategies still prevail. In other words, it is still "business as usual".This book questions whether Web 2.0 could help enhance citizens' political participation. It offers a critical examination of the current state of the art from diverse perspectives, highlights persisting gaps in our knowledge and identifies a promising stream of further research. The ambition is to stimulate debate around the party-citizen "participation mismatch" and the role and place of modern web technologies in this setting.Each of the included chapters provide valuable explorations of the ways in which political parties motivate, make use of and are shaped by citizen participation in the Web 2.0 era. Diverse perspectives are employed, drawing examples from several European political systems and offering analytical insights at both the individual/micro level and at broader, macro or inter-societal systems level. Taken together, they offer a balanced and thought-provoking account of the political participation gap, its causes and consequences for political communication and democratic politics, as well as pointing the way to new forms of contemporary political participation.

Perhaps we are never done with thought, nor should be. If this is indeed the case, then Kant may have been right after all in supposing that folks will never lose interest in metaphysics, in thought thinking thought. But what of academics? Where would we find these days a comprehensive treatment of pure reason, of the epochs of its origins and accomplishments, that is not just another collection of interpretations of "source" texts in translation?This study introduces philosophy students and professionals to the "logotectonic" method of conception as developed by Heribert Boeder, a pupil of Martin Heidegger, which is broadly structuralist in its approach but endeavors to make evident how the principles of rationality governing the Occidental tradition of ¿ó¿¿¿ (logos) - even those dictated by the animus of our post/modern world of thought in opposition to it - are, in fact, founded upon the "nature" of pure reason itself, the intellect, the discipline, and the art of which can be understood as constituting a unique "language" containing a vocabulary of distinguished terms, a syntax that determines their ratios, and rules of inference with which these terms of principle, insight, and issue are built into trains of thought about thought, every thought.As a result, the wisdom of the Muses (Homer, Hesiod, Solon), of the Holy Spirit (the Synoptic Narratives of Mark, Luke, and Matthew, the Apostolic Letters of Paul, the Gospel of John), and of Humanity (Rousseau, Schiller, Hölderlin) can be seen to have thrice articulated, in their own terms, a moving vision of our experience with the distinction of human being, inspiring critical reflection to consider the ¿ó¿¿¿ as a destiny with regards to which even we, as the thinkers, the doers, and the builders of today, are still learning what it means to make a difference.'The Distinction of Human Being' offers contemporary thinkers, beginners as well as professionals, a comprehensive reading of the origin and the tradition of metaphysics encompassing the life and times of pure reason as it unfolds across its theoretical, practical, and poetic endeavor the last of which suggests what a philological philosophy might entail and demand of a new generation of friends of wisdom.