Bøker utgitt av White Crow Productions

One of the most intriguing stories of mediumship on record was told by Hamlin Garland, a Pulitzer Prize-winning author, in the last of his 52 books, The Mystery of the Buried Crosses, published in 1939. In 1934, shortly after giving a talk on psychic phenomena in Los Angeles, Garland, a very skeptical researcher, received a letter from Gregory Parent, a resident of Redlands, California, telling him of some strange psychic phenomena connected with his wife., Violet. They included some 1,500 crosses and other treasures buried by Indans and unearthed at the direction of her spirit guides as well as spirit photography. Having had many years of experience with mediums, Garland decided to find a medium who might get in touch with the deceased Violet Parent and request her help in finding additional relics, as Gregory Parent had noted that there were, according to the spirits, more to be found. Sometime around July 1937, Garland selected Sophia Williams, an amateur medium who did not charge for her services, to help him in his search. Williams was a direct-voice medium and while doing some tests with her, Garland's "Uncle David," who had been dead for some 30 years, communicated, Garland asked him if he remembered the old tune he used to play for him in on his fiddle. Garland then heard the tune "When you and I were young, Maggie" being whistled and played on a fiddle. If Williams were a fraud, she would have had to know about Uncle David, anticipate Garland's question to him about the tune, and smuggle a fiddle into and out of Garland's home. Many other evidential voices came through Williams, convincing Garland that she was a genuine medium. . Soon after Violet Parent communicated, ,Father Junipero Serra, the pioneering California missionary, and other "Invisibles" communicated. . Under their direction, Garland and Williams traveled hundreds of miles through southern and central California and Mexico searching for more artifacts. The spirits would tell them where to go, where to stop, which direction to walk, and then where to dig. In total they found 16 crosses, similar in substance and design to those collected by the Parents, in 10 widely separated locations. A year after The Mystery of the Buried Crosses was published, Garland died. . By the time of his death he had concluded after 40 years of research strongly suggesting that we do indeed survive physical death.

'The Spirits Book' (1857), written by Allan Kardec, is widely regarded as the most important piece of writing in the 'Spiritist' canon. It is the first in a series of five books that Kardec wrote that are collectively known as the 'Spiritist Codification'. Although the other four books; 'The Medium's Book', 'The Gospel According to Spiritism', 'Heaven and Hell' and 'The Genesis According to Spiritism' are of great importance to the Spiritist movement it is 'The Spirits Book' that lays out the doctrine of the belief system. The Spiritist movement was founded by Allen Kardec and although its roots lay in Spiritualism there are differences in belief. The most important of these differences is the Spiritist belief in reincarnation. Although some Spiritualists believe in reincarnation and some do not, all Spiritists consider it as a basic truth of their ideology. In the 1850's, whilst investigating the afterlife, Kardec communicated in séances with a collection of spirits named 'The Spirit of Truth' who discussed many important topics such as life after death, good and evil, the universe and the origin of spirits, amongst others. 'The Spirit of Truth' counted many of history's great thinkers amongst its number such as Thomas of Aquino, Voltaire and Augustine of Hippo. Over time and after several sessions with the group Kardec had gathered enough information to convince him of life after death and he was compelled to spread the teachings of 'The Spirit of Truth'. He 'codified' their comments and listed them as answers to questions and this is the content of 'The Spirits Book'. The subjects that Kardec discusses, via 'The Spirit of Truth', laid down the foundations for the Spiritist philosophy and all of the concepts that would become, and still are, key to the movement's thinking have their genesis in the book. The belief that there is one Supreme Being, God, who created everything in the universe, is postulated. According to the text the Devil does not exist and Jesus is a messenger of God. Although the book does not refer to Jesus as the son of God and no mention is made of the 'immaculate conception' he is considered God's perfect messenger and his teachings are to be adhered to. Reincarnation and the survival of the soul after death are vital beliefs and it is stated that it is through reincarnation that lessons are learnt that can be taken into the next life and that every life moves the soul closer to perfection. According to the book man is made up of three separate elements; the body, the spirit and the spiritual body. One's spirit also predates the matter of the universe and will outlast it. After the publication of 'The Spirits Book' Kardec's Spiritist doctrine began to take root, firstly in France from where it spread throughout Europe and found its way to North America. Most significant, however, was the reaction to Spiritism in South America. In Brazil the Spiritist movement swept across the nation and it is still one of the country's main religions to this day with millions of Kardec's followers from Brazil visiting his tombstone in Paris every year.

THE GREAT QUESTIONSince mankind came up out of savagery, the great problem has been: What is the ultimate end? What, if anything awaits on the other side of death's mysterious door? What happens when the hour strikes that closes man's earth career, when, leaving all the gathered wealth of lands and goods, he goes out into the dark alone? Is death the end--annihilation and repose? Or, does he wake in some other sphere or condition, retaining personality? Each must solve this great question for himself.Edward C. Randall. (1860-1935) - A prominent New York trial lawyer from Buffalo who served on the board of directors of a number of large corporations, Randall became interested in Spiritualism around 1890 following his attendance at a séance. Soon afterwards he established a 'Rescue Circle' in order to help 'earthbound' spirits progress. The circle comprising of Randall's wife and some close associates including a prominent judge Dean Stuart of Rochester, sat every week for over 20 years at the Randall family home. Soon after the sittings began Randall met Emily French, a 'direct voice' medium in her 60's, also from Buffalo. Emily was from a well-known family, and had a reputation in her community as a person of integrity; she sat with the Randall's circle for many years until she passed away in 1912. During the long and dedicated relationship she never charged a cent for her time.In 1905 Randall wrote to Isaac K. Funk, a prominent psychic researcher and co-owner of the publishing house Funk and Wagnalls of New York & London, asking him to arrange for Emily French to be scientifically tested.Dr Funk agreed on condition that Mrs. French would come to New York City and conduct sittings every day for two weeks in the homes of people she did not know surrounded by highly experienced and skeptical observers.Then 72 years old and not in good health, Emily sat with Dr Funk night after night with barely any time to rest after the journey from her home in Buffalo. Funk and his associates conducted tests that proved the voices did not originate in the vocal organs of the medium.Her Indian control "Red Jacket" had a loud masculine voice that would have easily filled a hall with a seating capacity of 2000 people. The medium at that time was a frail old woman with a weak heart and was deaf, yet the sitters could hear every remark of the communicators.Night after night she produced magnificent direct voice phenomena as spirits communicated and told of their experiences of the afterlife. Dr Funk published the full results of these detailed tests in his book, "The Psychic Riddle."Randall and French sat together more than 700 times and he stated, Hundreds, yea thousands [of spirits], have come and talked with me, and to many whom I have invited to participate in the work - thousands of different voices with different tones, different thoughts, different personalities, no two alike; and at times in different languages.Edward Randall's books documenting his experiences with Emily French include 'Frontiers of the Afterlife' and 'The Dead Have Never Died'

Rebecca Ruter Springer was 29 when the American Civil War started in 1861. When the war ended five years later, 620,000 soldiers and countless civilians lay dead. It is not surprising, therefore, that the dead and heaven were much considered over the next forty years in the USA. And it was this spiritual climate that created Springer's classic, 'Intra Muros', or as it is now generally known, 'My dream of heaven.'Rebecca was born in 1832, in Indianapolis, Indiana; the daughter of a Methodist clergyman; she graduated from the Wesleyan Female College in 1850, and Methodist Christianity remained her spiritual home. In 1859, two years before the Civil War, she married William Springer, who went on to become a lawyer, and member of the Illinois General Assembly. They had one son, also called William, but Rebecca's health was never good, and described by one person as 'feeble'. In 1868, the couple went on a two-year European tour to improve her health, but it remained poor until her death. It was amidst ill health that her classic work was born. Intra Muros (Between the walls) or My Dream of heaven was written in 1898. It was a vision given to her during severe illness; and she was unconscious for some days as she received the vision - which in the telling, covers a period of years. On reflection, she came to understand the short book as a series of basic truths about heaven, offering readers both confidence that God had prepared a place for them; and that awaiting them there was a wonderful reunion with loved ones who had gone before. Springer did not bestow the status of 'prophecy' on her work; but rather intended it as comfort. As she said, she wrote the book with 'the hope that it may comfort and uplift some who read, even as it did, and as its memory will ever do, for me. I submit the imperfect sketch of a most perfect vision.'

Do not fear death; but stay on earth as long as you can.Not withstanding the companionship I have here,I sometimes regret my failure in holding on to the world.But regrets have less weight on this side-like our bodies.Everything is well with me.I will tell you things that have never been told. Letter 5: Letters From a Living Dead Man Elsa Barker, American author and poet, was born in 1869 in Leicester Vermont, USA.Throughout her life Barker's poems and short stories were published in various books and magazines.Her debut novel, The Son of Mary Bethel, was published in 1909 and this was followed in 1910 by her first collection of poetry; The Frozen Grail and Other Poems.Barker was a spiritual writer and in 1912 while in Paris, one evening she began automatic writing; the phenomenon where someone other than her own sub conscious was writing using her hand.Much inspired writing over the years claims to have originated from discarnate beings and Barker was no exception.The entity responsible for the writing claimed to be Judge David Patterson Hatch, a lawyer from Los Angeles.The judge explained that he had recently passed over and that he wanted to document his experiences on the other side in the form of letters that he would write through Elsa's hand.Within a few days Barker received verification from a friend that the Judge had indeed died recently in Los Angeles.Over the next three years over 100 letters were 'dictated' and published as a trilogy debuting with Letters from a Living Dean Man, followed by War Letters from the Living Dead Man and Last Letters from the Living Dead Man. Coming shortly after W.T. Stead's bestselling channeled work Letters from Julia, the letters are now considered an essential guide to the afterlife. All are fascinating, informative and inspirational and are required reading for anyone interested in life and death, the afterlife, and why we are here.

When most think of Tolstoy, they think of the great author. 'War and Peace' and 'Anna Karenina' brought him worldwide fame, and a good deal of money. Had he done nothing else in life, these two novels would have ensured him status and respect. Few others had written both a national epic and a great love story; and some might have been content with that. For his last thirty years, however, Tolstoy walked a different track. After his spiritual crisis, when he was 50, he exchanged his author's clothes for those of a prophet - a prophet who was to have a great influence on Gandhi amongst others. Through his prolific writing, he now became the scourge of the rich, the Church and the Government. Neither did he miss an opportunity to denounce both science and art. Darwin? Dostoyevsky? Shakespeare? No one was to be left standing. In 'Conversations with Leo Tolstoy', Simon Parke grants us the honour of sitting with the great man, towards the end of his life; and gives us the chance to chat with him. The conversation is imagined, but not Tolstoy's answers. This is Tolstoy is his own words, drawn from his extensive books, essays and letters; and the military, vegetarianism, marriage, non-violence, death, God and sex are all on the agenda. 'I want people to come away feeling they know Tolstoy,' says Simon Parke, who was keen to use only Tolstoy's authentic words. 'They will be become aware of his opinions certainly, for he was forthright in those. He had an opinion on everything! But I hope also that people leave with a sense of the man beneath the opinions. I don't always agree with him; but it is hard not to admire him. He was far from perfect, but as he says: just because he walks the road like a drunk, doesn't mean it's the wrong road.'

THIS BOOK, the third of a trilogy, follows A Vision of the Aquarian Age and Operation Redemption. As I worked on it, I suddenly knew that its title must be "Exploration into God". What presumption I thought! Who am I, who have no qualifications whatever as a theologian, to use such a title? Yet I knew it was right and fitting. The phrase comes from a passage in Christopher Fry's play "A Sleep of Prisoners". Prisoners of war, locked in an empty church at night (itself a powerful symbol) talk and banter, joke and smoke, but one after another they are taken over and speak from higher inspiration out of the spiritual world. Finally Meadows, the Sergeant, touched with the higher consciousness, says this:The human heart can go the lengths of God.Dark and cold we may be, but thisIs no winter now. The frozen miseryof centuries breaks, cracks, begins to move;The thunder is the thunder of the floes,The thaw, the flood, the upstart Spring.Thank God our Time is now when wrongComes up to face us everywhere,Never leave us till we takeThe longest stride of soul men ever took.Affairs are now soul size.The enterprise Is exploration into God.Where are you making for? It takesSo many thousand years to wakeBut will you wake for pity's sake?I have quoted this frequently in lectures, since it gives a powerful expression of the age we live in and the hope of a change in consciousness which will usher in a New Age.While Principal of Attingham Park, I invited a distinguished theologian and Shakespearean scholar to conduct a weekend course on the work of Christopher Fry. I spoke of my admiration of the above passage and to my great surprise he responded:Oh, Christopher went badly wrong there! There can be no question of our exploring into God. All we can do is to pray and wait for God's grace to be granted to us.And then I saw that the emergence of the spiritual and holistic world view in our time was calling and challenging us to go beyond academic or traditional viewpoints and really take our own initiative in exploring into the field of God-thought. So I offer it, with due humility, as truth.

This book is a sequel to A Vision of the Aquarian Age first published by Coventure Books in 1977. In that volume discussion of the meaning and role of the Christ Impulse in our present age was somewhat deliberately suppressed for fear of drawing negative reactions in certain quarters. Many readers did however detect the omission, which stands like an empty hole in the argument of the book. In the present volume I have tried to set this right. My hope however is that this in no way makes the book sectarian in its nature. It is concerned with the holistic world-picture and its application to current problems, for axiomatically the Oneness Vision must touch and colour every aspect of our living. It is concerned with the coming of the Light, the prospect of the redemption of mankind by the forces of higher intelligence in the living universe.This implies God ubiquitous and in action. Furthermore it implies the Blakean conception of a spiritual sun behind the physical sun, the focus of operation of the Elohim, the highest beings of spiritual Light. The Lord of all these is known in esoteric knowledge as the Christos and by other names in other religions.But all recognize this over-lighting source which can reach and be in personal touch with all souls of every race and creed, just as the physical sun warms all our bodies. Thus the concept of the Cosmic Christ is central to the holistic vision and this has little to do with any sectarian thinking in any particular church. It must be a vital strand of our world view, and my hope is that it will not be taken as narrow dogma.I have also referred not infrequently to the thinking of Rudolf Steiner, since this is the approach which I personally found most meaningful and inspiring. Again my hope is that even for those who are not anthroposophists, these comments will help clarify basic issues in our dramatic time. Steiner achieved an intensification of intuitive thinking which enabled him to explore into the spiritual worlds in a manner consonant with scientific method, and to give us his findings in a great structure of clear thoughts which in no sense have a mediumistic character. Thus in our age of breakthrough, when spiritual knowledge is flooding from so many sources, the body of Steiner's thinking may stand as a kind of touchstone which can prove of deep significance to many different movements concerned with the spiritual awakening of the New Age.Ours is an age of dramatic and even sensational change. The great theme is that there can be no renewal without a dying process, no death without resurrection. Thus events in the coming two decades are likely to be apocalyptic in nature. This implies what I have called 'Operation Redemption', a supreme hope that tribulation and cleansing change are a prelude to a new dawn.

THIS BOOK is in no sense dogma to be believed. It is an attempt at exploration of Ideas which are alive and can therefore enter our consciousness and bring change. We can all recognise the faculty for apprehending an idea for its very beauty. We seize it out of the ether, with a feeling "that's lovely, that gives meaning to life". And then, all too often, the cold intellect comes in and says, "Oh, no you don't! You can't prove that and you must not accept what cannot be demonstrated to the senses". But we are exploring the supersensible worlds. The technique is to take these ideas (if we like them) and learn to live with them as if we believed, while at the same time reserving judgement and watching life in the light of them. Then there is no need for argument, that debased form of human exchange. Ideas of this sort are alive and will therefore draw to themselves a certainty as one lives with them.A remarkable change is taking place in the intellectual climate mate of our time. The holistic world view is penetrating our consciousness and superseding the rational materialism which is surely proving inadequate to explain our fantastic universe. Really we are recovering what was called the Ageless Wisdom of the ancient Mysteries, which knew that the Universe is Mind not mechanism, that the Earth is a sentient creature and not just dead mineral, that the human being is in essence spiritual, a droplet of Divinity housed in the temple of the body. This vision, once apprehended, lifts the basic fear of death in our death-ridden culture. The body may be destroyed, but the soul! spirit in each of us is deathless and immortal.Our age is filled with prophecies of doom and breakdown, which are obviously alarming. But the greater truth is that there is no death without rebirth, no renewal without the breaking down of outdated structures and habit patterns. Just because the world is so mad and so bad and so dangerous, it is valid to look at the apocalyptic picture. This suggests that behind disaster is a transforming power at work out of the Living Whole, which can cleanse the planet, sweep away much that is negative and bring in a New Age. We certainly approach years of dramatic change. Technocratic man in greed, avarice and ignorance has failed lamentably in his stewardship of the planet and the Living Earth hits back at him in ever increasing disaster.But the grasping of the holistic world view leads directly to the emergence of an alternative lifestyle, working with the Living Earth and not merely raping and polluting her. This means nothing less than the emergence of a new human species, filled with a love for all life and a readiness to serve the Whole in caring, cooperation and compassion. It has been called MULIER/HOMO NOETICUS a human being balanced male-female, of developing consciousness. This may give meaning to the statement "the meek shall inherit the Earth", for behind NOETICUS is a divine power which in the long run is absolutely unconquerable.Certainly the vision of the spiritual nature of man and the universe brings the conviction that the human potential is unlimited and that we stand at the threshold over which a quantum leap in consciousness is possible.Cosmic consciousness, a blending of mind with Universal Mind, is being achieved and demonstrated by more and more people. This world picture by no means implies that we just sit back and let God do the job. Human initiative is the vital factor, but we are working with energies of life and being from the ocean of Divine Intelligence which can bring about change. There never was such a generation in which to be alive. "Look up, for your redemption draweth nigh".

Rebecca Ruter Springer was 29 when the American Civil War started in 1861. When the war ended five years later, 620,000 soldiers and countless civilians lay dead. It is not surprising, therefore, that the dead and heaven were much considered over the next forty years in the USA. And it was this spiritual climate that created Springer's classic, 'Intra Muros', or as it is now generally known, 'My dream of heaven.' There is not a great deal known about the author herself. She was born in 1832, in Indianapolis, Indiana; and the daughter of a Methodist clergyman. She graduated from the Wesleyan Female College in 1850, and Methodist Christianity remained her spiritual home. In 1859, two years before the Civil War, she married William Springer, who went on to become a lawyer, and member of the Illinois General Assembly. They had one son, also called William, but Rebecca's health was never good, and described by one person as 'feeble'. In 1868, the couple went on a two-year European tour to improve her health, but it remained poor until her death. It was amidst ill health that My Dream of heavenA was born.Written in 1898 - It was a vision given to her during severe illness; and she was unconscious for some days as she received the vision - which in the telling, covers a period of years. On reflection, she came to understand the short book as a series of basic truths about heaven, written in a simple and readable style, as if being told to a child. Springer did not bestow the status of 'prophecy' on her work; but rather intended it as comfort. As she said, she wrote the book with 'the hope that it may comfort and uplift some who read, even as it did, and as its memory will ever do, for me. I submit the imperfect sketch of a most perfect vision.

Is there a 'special connection' between twins? Can they read each other's minds? Are they telepathic? These questions are often asked, but have never been convincingly answered until now.The author became interested in the subject when he was given vivid first-hand testimony of how a man whose twin brother had been shot dead had reacted several miles away at the exact time. This prompted him to embark on a thorough search of the literature and collect accounts of similar examples of apparent telepathy, some dating back to the 18th century, to question numerous twins regarding their own experiences, to compile a substantial file of case histories, and eventually to help set up properly controlled scientific experiments in which telepathy could be seen to take place on a polygraph chart, two of which have now been published in peer-reviewed journals.As he makes clear in this ground-breaking book, the first ever to explore the 'special twin connection' in detail, the answer is simple: some twins are telepathy-prone and some, probably the majority, are not. How can this be, you might wonder? Aren't all identical twins supposed to be identical in all respects? They are not. The fact is that, as Orwell might have put it, some twins are more identical than others. What seems to make the difference is exactly when division of the fertilized zygote (egg) takes place. This can take place almost immediately, or up to twelve days later. Without going into detail here, what this means is that 'late splitters' develop extremely close bonds after birth, bonds that can last a lifetime, whereas 'early splitters' become more independent, and regard their twins just like an ordinary brother or sister. Sure enough, when experiments were carried out in London and Copenhagen, on each occasion it was a late-splitting pair who showed the clearest evidence for telepathy on their polygraph charts. The often heard critical complaint that here is no repeatable experiment for any kind of psychic effect is no longer true.This new revised and updated edition contains the most comprehensive survey yet written on the history of research into twin telepathy. The author explains why experiments have generally been unsuccessful in the past, and why those that he helped design have been consistently successful, and point the way ahead for future researchers.He also explains that a better understanding of the special twin connection is of more than academic interest, especially to parents, some of whom already know that it can save lives and has already done so.Earlier editions of this book were well received by such authorities as psychologist Stanley Krippner, a former president of the Parapsychological Association, for whom it 'reads like an intriguing detective story', and Rupert Sheldrake, who has contributed a Foreword in which he states:'For many years I have been looking in vain for authoritative research on this intriguing subject. At last I have found it, in this book'.Colin Wilson, in his Introduction predicts that the book 'will obviously become a classic of psychical research.'

This is the Amazing Story of the Enfield PoltergeistOn August 31st 1977, normal life ended for Mrs Harper and her four children in their modest council house in a hitherto quiet corner of the north London suburb of Enfield.Compared to what was to come, the initial phenomena were relatively minor - knockings on the walls, and pieces of furniture moving in ways that did not seem normal.The neighbours came in and searched the house, finding all in order, though they too heard the knocking. The police were called, and were able to witness a chair sliding along the floor. The disturbances went on, getting more intense and more frightening. They were eventually witnessed by at least thirty people.They included examples of everything a poltergeist can do - overturning chairs and tables, flinging things about, whipping off bedclothes, levitating one of the girls in full view of passers-by, making her speak with the voice of an old man and defying the laws of physics by passing matter through solid matter.Much of this bewildering and often terrifying activity was captured on tape and film by Maurice Grosse of the Society for Psychical Research and his colleague Guy LyonPlayfair, who were on the case within days of its outbreak stayed on it until it finally came to an end, with a twist as unexpected and surprising as in any detective story.No other case of its kind has been so well witnessed from start to finish or so thoroughly documented. Incidents are described as they happened, without embellishment, from some six hundred pages of transcripts of live tape recordings. The story of the Enfield poltergeist is already regarded as a classic in the annals of psychical research. It has been the subject of worldwide press coverage and several radio and television documentaries.