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On October 1, 2000, Pope John Paul II proclaimed Katharine Drexel (1858-1955) to be a saint of the Roman Catholic Church. Only the second American-born Catholic saint in history, Drexel founded the Sisters of the Blessed Sacrament in 1891 and established more than sixty Blessed Sacrament missions and schools. In this biography Cheryl Hughes chronicles the remarkable life of St. Katharine Drexel, exploring what drove her to turn away from her family''s wealth and become a missionary nun who served some of the most underprivileged and marginalized people of her time. Through her inspiration and effort Mother Katharine improved the lives of untold numbers of Native Americans and African Americans, overcoming open hostility to her work from various quarters, including the Ku Klux Klan. Her saintly legacy lives on today.

After painstakingly handcrafting a replacement copy of a library book, a medieval monk tries to protect it from a hungry bear with a taste for literature. Includes historical note on illuminated manuscripts.

Stanley Hauerwas is one of the most important and robustly creative theologians of our time, and his work is well known and much admired. But Nicholas Healy -- himself an admirer of Hauerwas''s thought -- believes that it has not yet been subjected to the kind of sustained critical analysis that is warranted by such a significant and influential Christian thinker. As someone interested in the broader systematic-theological implications of Hauerwas''s work, Healy fills that gap in Hauerwas: A (Very) Critical Introduction. After a general introduction to Hauerwas''s work, Healy examines three main areas of his thought: his method, his social theory, and his theology. According to Healy, Hauerwas''s overriding concern for ethics and church-based apologetics so dominates his thinking that he systematically distorts Christian doctrine. Healy illustrates what he sees as the deficiencies of Hauerwas''s theology and argues that it needs substantial revision.

This book offers a fresh report and interpretation of what is happening at the intersection of two great contemporary movements: the rapid growth of higher education worldwide and the rise of world Christianity. It features on-site, evaluative studies by scholars from Africa, Asia, North America, and South America. Christian Higher Education: A Global Reconnaissance visits some of the hotspots of Christian university development, such as South Korea, Kenya, and Nigeria, and compares what is happening there to places in Canada, the United States, and Europe, where Christian higher education has a longer history. Very little research until now has examined the scope and direction of Christian higher education throughout the world, so this volume fills a real gap.

The phrase hopeful politics has dominated our public discourse in connection with the inspiring rise of Nelson Mandela in South Africa and the remarkable election of Barack Obama as president of the United States. But what happens when that hope disappoints? Can it be salvaged? What is the relationship between faith, hope, and politics? In this book Allan Boesak meditates on what it really means to hope in light of present political realities and growing human pain. He argues that hope comes to life only when we truly face reality in the struggle for justice, dignity, and the life of the earth. Dare We Speak of Hope? is a critical, provocative, prophetic -- and, above all, hopeful -- book.

The history of the interaction between science and religion is fraught with tension, although, as philosopher Phil Dowe demonstrates, many thoughtful and religious people have also found harmony between these two crucial fields. This fascinating book insightfully surveys the relationship of science, reason, and religion, giving special attention to the most contentious topics -- cosmology, evolution, and miracles. Providing a superb introduction to the philosophy of science, Dowe's Galileo, Darwin, and Hawking contends that there are four basic ways to relate science and religion. Two of them, naturalism and religious science, present these endeavors as antagonistic. By contrast, an independence view understands them as wholly unrelated. Finally, an interaction account sees religion and science as complementary -- perhaps even dependent on one another. Dowe finds this last perspective the most historically and philosophically compelling. He argues his case by exploring the history of science, highlighting the life and work of three scientific giants: Galileo Galilei, Charles Darwin, and Stephen Hawking.

Every stage of life brings out certain human characteristics, and according to Kenda Creasy Dean, adolescence is particularly characterized by passion. If the church is to speak meaningfully to youth and in turn reap the many benefits that young people have to offer, then its ministry must be predicated on passion -- the Passion of Christ, the passion of youth, and the passionate faith that results when these two things come together. The uniqueness of Practicing Passion lies in its relocating youth ministry in practical theology rather than in educational theory or psychological or social development. While youth ministry has routinely capitalized on the passions of adolescents, little attention has been given to the theological mooring that youth need to connect with the church and hold firm amid the growing demands of popular culture. Focusing on the theological resonance between the Passion of Christ and adolescents' experience of passion, Dean develops a framework for youth ministry that draws on the historic practices of the Christian community as a "curriculum of passion." Offering a compelling new model for reaching, discipling, and empowering today's young adults, Practicing Passion is a vital resource for anyone already engaged in or preparing for youth ministry.

In Ministers of the Law Jean Porter articulates a theory of legal authority derived from the natural law tradition. As she points out, the legal authority of most traditions rests on their own internal structures, independent of extralegal considerations -- legal houses built on sand, as it were. Natural law tradition, on the other hand, offers a basis for legal authority that goes beyond mere arbitrary commands or social conventions, offering some extralegal authority without compromising the independence and integrity of the law. Yet Porter does more in this volume than simply discuss historical and theoretical realms of natural law. She carries the theory into application to contemporary legal issues, bringing objective normative structures to contemporary Western societies suspicious of such concepts.

Boris Jakim here presents two major theological essays by Russian Orthodox theologian Sergius Bulgakov in English translation for the first time. On Holy Relics, a 1918 response to Bolshevik desecration of the relics of Russian saints, develops a comprehensive theology of holy relics, connecting them with the Incarnation and showing their place in sacramental theology. The second essay, On the Gospel Miracles, written in 1932, presents a Christological doctrine of miracles, focusing on how human activity relates to the works of Christ. Both essays are suffused with Bulgakov''s faith in Christian resurrection -- and with his signature religious materialism, in which the corporeal is illuminated by the spiritual and the earthly is transfigured into the heavenly.

There are many histories of overseas mission and many histories of the last days of Great Britain?'s empire in Africa, but there has been no book-length study on the relationship between them until now. In British Missionaries and the End of Empire, historian John Stuart thoroughly and critically examines British Protestant missionary experiences during the tumultuous years between 1939 and 1964 in east, central, and southern Africa. Focusing on Botswana, Zambia, Malawi, and Kenya (with an eye for South African influence on mission affairs), Stuart portrays the uneven and evolving relationship between Protestant missionaries, the British empire, and African nationalists. He shows how missionaries sometimes supported empire, sometimes drew comfort from it, sometimes criticized it, yet finally learned to live with its formal demise, continuing their work in the newly formed African independent states even after the end of empire.

The Protestant doctrine of vocation has had a profound influence on American culture, but in recent years central tenets of this doctrine have come under assault. Vocation: Discerning Our Callings in Life explores current responses to the classic view of vocation and offers a revised statement and application of this doctrine for contemporary North American Christians. According to Douglas Schuurman, many Christians today find it both strange and difficult to interpret their social, economic, political, and cultural lives as responses to God's calling. To renew this biblical perspective, Schuurman argues, Christians must recover the language, meaning, and reality of life as vocation, and his book helps do just that. Developed in dialogue with audiences as diverse as college students, industrial workers, business leaders, church leaders, and professional theologians and ethicists, the book examines the theological and ethical dimensions of vocation as these have been understood historically and in relation to our modern social setting.

Adam and Eve worked. Jacob and Joseph worked. So did Ruth, David, Daniel, Jonah, Martha, Priscilla and Aquila, Paul -- and most people in the Old and New Testaments. In Work Matters marketplace theology expert R. Paul Stevens revisits more than twenty biblical accounts -- from Genesis to Revelation -- exploring through them the theological meaning of every sort of work, manual or intellectual, domestic or commercial. Taken together, his short, pithy reflections on these well-known Bible passages add up to a comprehensive, Bible-based theology of work -- one that will be equally useful for seminars, classes, Bible studies, and individuals seeking to grasp more fully the theological dimensions of their daily labor.

How can we reconcile the ideal church described by theology with the broken church that we see in the world? In this book Joseph Small argues that the church's true identity is known somewhere in the tension between the two. Small revisits familiar ecclesiological concepts--people of God, the body of Christ, the communion of the Holy Spirit--but rather than focusing on theological abstractions or worldly cynicism, he carefully evaluates the church in its scriptural, historical, theological, and social contexts. Both sociologically honest and theologically discerning, Flawed Church, Faithful God offers a constructive Reformed yet ecumenical ecclesiology for the real world.

Informed take on the amazing growth of a very unusual missionary organizationThe two-sided mission organization comprising Wycliffe Bible Translators and the Summer Institute of Linguistics is a paradox that begs for an explanation. The Summer Institute has long been doing laudable linguistic, humanitarian work in many countries, while Wycliffe has been one of the largest, fastest growing, and most controversial Christian missionary enterprises in the world. In this wide-ranging study Boone Aldridge--a religious historian and twenty-year insider at WBT-SIL--looks back at the organization's early years, from its inception in the 1930s to the death of its visionary founder, William Cameron Townsend, in 1982. He situates the iconic institution within the evolving landscape of mid-twentieth-century evangelicalism, examines its complex and occasionally confusing policies, and investigates the factors that led, despite persistent criticism from many sides, to its remarkable rise to prominence.