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What Gutierrez has done for overall theological understanding, what Segundo has done for theological method, and what Miranda has done for biblical studies, Jon Sobrino has now done for Christology; He has provided a substantial and enduring theological contribution from a Third World perspective. This book will have long life, since it not only argues for the necessity of a Christology 'from the underside of history, ' but offers an extensive example of how such a Christology should be constructed, showing the basic connection between the radical historicity of Jesus and the suffering and pain of oppressed people. The thoroughness of the author's survey of other positions, the fullness of his documentation, and the pervasive power of his own affirmations make clear that 'Christology at the Crossroads' will not leave us stranded at the crossroads but will start us down exciting and demanding new paths. Robert McAfee Brown Professor of Ecumenics and World Christianity, Union Theological Seminary The publication of 'Christology at the Crossroads' in English is most opportune. It is not only the Christology presented in this book, but the Christology of the church at large (indeed of the churches) that stands at the crossroads at present. Those of us who have been working in this field know that in order to break through some deadlocked situations we need a Christology more soberly rooted in soteriology, more honestly founded upon the historical Jesus, and more realistically turned towards a future yet to be realized. Yet in the affluent and basically contented northern nations of the western world, this kind of Christology has not so far been written. To find it one must turn to the Third World theologians for the present, and among these Jon Sobrino's book is a landmark. Monika K. Hellwig Associate Professor of Theology, Georgetown Universit

Woolman's Journal was first published in 1774 (shortly after his death). His life, as recorded by himself, was the finest flower of a unique Quaker culture, whose focus, as Howard H. Brinton has put is, was not on the literary or plastic arts but on life itself in home, meeting and community, a life which was an artistic creation as beautiful in its simplicity and proportion as was the architecture of its meeting houses... Its distinguishing marks were not dogmas but practical testimonies for equality, simplicity and peace. These testimonies, once revolutionary in their social implications, were already becoming institutionalized in Woolman's time as the badges of a peculiar people. In his quiet way (he must have been the quietest radical in history) John Woolman reforged the testimonies, tempered them in the stream of love and converted them once again into instruments of social revolution.

Holding Forth the Word of Life is a collection of essays offered to honor Tim Meadowcroft on his retirement from Laidlaw College. An international authority on Daniel, over the last twenty-five years Tim has established himself as one of New Zealand's leading biblical scholars. While specializing in Old Testament, Tim has taught and published in New Testament as well as hermeneutics and theological interpretation of Scripture. Beyond academic work he has also remained committed to the church and its voice in wider society. This collection of essays, written by leading scholars from New Zealand and beyond, covers all of these areas--Old Testament, New Testament, intertestamental texts, hermeneutics, theological interpretation of Scripture, reception history, and theological reflection on pressing issues facing society.

A major work in moral philosophy by the Puritan who was the most modern man of his age.Edwards at his very greatest . . . he speaks with an insight into science and psychology so much ahead of his time that our own can hardly be said to have caught up with him.Perry Miller, 'Jonathan Edwards'Like the great speculators Augustine, Aquinas, and Pascal, Jonathan Edwards treated religious ideas as problems not of dogma, but of life. His exploration of self-love disguised as true virtue is grounded in the hard facts of human behavior.More than a hellfire preacher, more than a theologian, Edwards was a bold and independent philosopher. Nowhere is his force of mind more evident than in this book. He speaks as powerfully to us today as he did to the keenest minds of the eighteenth century.

This long-standing series provides the guild of religion scholars a venue for publishing aimed primarily at colleagues. It includes scholarly monographs, revised dissertations, Festschriften, conference papers, and translations of ancient and medieval documents. Works cover the sub-disciplines of biblical studies, history of Christianity, history of religion, theology, and ethics. Festschriften for Karl Barth, Donald W. Dayton, James Luther Mays, Margaret R. Miles, and Walter Wink are among the seventy-five volumes that have been published. Contributors include: C. K. Barrett, Francois Bovon, Paul S. Chung, Marie-Helene Davies, Frederick Herzog, Ben F. Meyer, Pamela Ann Moeller, Rudolf Pesch, D. Z. Phillips, Rudolf Schnackenburgm Eduard Schweizer, John Vissers

This long-standing series provides the guild of religion scholars a venue for publishing aimed primarily at colleagues. It includes scholarly monographs, revised dissertations, Festschriften, conference papers, and translations of ancient and medieval documents. Works cover the sub-disciplines of biblical studies, history of Christianity, history of religion, theology, and ethics. Festschriften for Karl Barth, Donald W. Dayton, James Luther Mays, Margaret R. Miles, and Walter Wink are among the seventy-five volumes that have been published. Contributors include: C. K. Barrett, Francois Bovon, Paul S. Chung, Marie-Helene Davies, Frederick Herzog, Ben F. Meyer, Pamela Ann Moeller, Rudolf Pesch, D. Z. Phillips, Rudolf Schnackenburgm Eduard Schweizer, John Vissers

This long-standing series provides the guild of religion scholars a venue for publishing aimed primarily at colleagues. It includes scholarly monographs, revised dissertations, Festschriften, conference papers, and translations of ancient and medieval documents. Works cover the sub-disciplines of biblical studies, history of Christianity, history of religion, theology, and ethics. Festschriften for Karl Barth, Donald W. Dayton, James Luther Mays, Margaret R. Miles, and Walter Wink are among the seventy-five volumes that have been published. Contributors include: C. K. Barrett, Francois Bovon, Paul S. Chung, Marie-Helene Davies, Frederick Herzog, Ben F. Meyer, Pamela Ann Moeller, Rudolf Pesch, D. Z. Phillips, Rudolf Schnackenburgm Eduard Schweizer, John Vissers

This long-standing series provides the guild of religion scholars a venue for publishing aimed primarily at colleagues. It includes scholarly monographs, revised dissertations, Festschriften, conference papers, and translations of ancient and medieval documents. Works cover the sub-disciplines of biblical studies, history of Christianity, history of religion, theology, and ethics. Festschriften for Karl Barth, Donald W. Dayton, James Luther Mays, Margaret R. Miles, and Walter Wink are among the seventy-five volumes that have been published. Contributors include: C. K. Barrett, Francois Bovon, Paul S. Chung, Marie-Helene Davies, Frederick Herzog, Ben F. Meyer, Pamela Ann Moeller, Rudolf Pesch, D. Z. Phillips, Rudolf Schnackenburgm Eduard Schweizer, John Vissers

From her unique position as a Japanese feminist theologian, Hisako Kinukawa provides readers with an intriguing new perspective on the encounters between women and Jesus in the Gospel of Mark. 'Women and Jesus in Mark' explores the meaning not only of those episodes in their context, but from the perspective of the author's own context as a contemporary Japanese Christian.In the world of the New Testament, impenetrable walls of religion and culture separated the sexes and structured a rigidly patriarchal culture. As 'Women and Jesus in Mark' points out, then, the women who approached Jesus--the hemorrhaging woman, the Syrophoenician woman, the anointing woman, as well as those who followed him--risked severe sanction for what must have been considered scandalous behavior. Kinukawa asks how their encounters with Jesus--and especially his responses--reflect the central message of Mark. 'Women and Jesus in Mark' contends that it is the interaction of biblical women with Jesus that draws from him the most fully liberating implications of the gospel.

'Becoming Children of God' offers a fresh and original commentary on the Gospel of John as a narrative inviting readers -- both in the evangelist's time and our own -- to a radical commitment to follow Jesus from within a spirit-filled community. This reading is grounded in a poetics of biblical narrative"" that balances attention to historical, ideological, and aesthetic aspects of John's Gospel while highlighting its relevance for today. By committing himself to a close analysis of the text as symbolic action"" Howard-Brook makes it clear how John's Gospel fairly bristles with references to societal conditions that demand a direct response. Throughout the commentary, his close attention to literary structure as well as social background yields new insights into the often-obscure message of the Fourth Gospel.

'Women Encounter God' is one of the first books to explore the commonalities and convergences of women's theologies in the Americas. This critical, comparative analysis of white feminist, womanist, and 'mujerista' theologies focuses on how, by placing their unique theologies in dialogue, the rich contributions of each theology can inform the others.By looking at the key themes of empowerment, embodiment, and relationality, Moody examines how three different types of feminist theologians perceive God. She discusses the works of such representative theologians as white feminists Mary Daly, Rosemary Ruether, Sally McFague, and Carter Heyward; Hispanic/Latina theologians Ada Maria Isasi-Diaz, Yolanda Tarango, and Elsa Tamez; and womanist theologians Delores Williams, Jacquelyn Grant, and Katie Geneva Cannon, as well as feminist theorists Chela Sandoval and Rosemary Tong.

This is a guidebook for archival assistants and new librarians. It is broken down into simple, clear, concise concepts, illustrated in line drawing, cartoon-style. Its generic nature explains the how and why of archival work with only a few sentences; and the illustrations match the concepts. Each section has the same format: introduction and definition, examples, and fill-in-the-blank review-tests for each section and each chapter. The concise five page summary at the end covers the entire book, without the pictures, and substitutes for no index. A one-page bibliography completes the book. I recommend it for large libraries with a large staff." Tim Loud, graduate student, Texas Woman's University The combination of simple statements, with images that illustrate one or two related points in an interesting way, has much to recommend it, particularly to volunteers working in the archive environment who may not have the background, or the opportunity, to digest the contents of a complex manual." Barbara L. Craig, University Archivist and Head of Archives and Special Collections at New York University, North York