Gjør som tusenvis av andre bokelskere
Abonner på vårt nyhetsbrev og få rabatter og inspirasjon til din neste leseopplevelse.
Ved å abonnere godtar du vår personvernerklæring.Du kan når som helst melde deg av våre nyhetsbrev.
In 1966, after serving first as Kenya's Foreign Minister and then as Vice-President, Joseph Murumbi resigned from Government. Having concluded that the country had made a wrong turn away from a concern for the poor and the ideals he believed in, Morumbi told an old friend that he could no longer 'be part of corruption in this country'. Tribalism, too, which was to take Kenya to the brink of disaster years later, had already become firmly entrenched, and he wanted no part of it.Today, Murumbi stands as a symbol of what Kenya could have become, and still could be. As the son of a Goan father and a Maasai mother, he disdained prejudice of any kind. As someone plucked from relative obscurity by Jomo Kenyatta thanks to his hard work and talents as an organiser, he was dismissive of those who depended on family or ethnic connections. And as a strong advocate of embracing and preserving African culture, he was a champion of African artists and their works.This book, which combines interviews done with Murumbi in the 1970s with historical information and recollections of the people who knew him.
President Trump's electoral victory is a good reason to reflect on a whole range of bigger issues that have been crowded out by the ear-splitting anti-Trump campaigns in America and liberal-left circles in Europe. The hysteria, no doubt, is a passing phenomenon. Some diehards will continue, but the rest will settle down to the demands of routine existence. Trump is a reality firmly embedded in the American political landscape. Yash Tandon uses the Trump Phenomenon as an "emblematic peg" to raise bigger issues of civilizational shift, and the strategy and tactics of struggle by peoples of the global North as well those of the global South.
Makham Singh (-1973) was an Indian settler in Kenya, who became a founding father of the trade union movement, and a leading opponent of the colonial state. He is distinguished by his consciously multi-racialist politics and his indomitable spirit. Ahead of his times, Singh was extraordinarily immune from colour prejudice and religious intolerance. He refused to accept a trade union movement segregated by race and the colonial apartheid that reinforced a hierarchy of races between black Africans, Asians and whites in such humiliating fashion. Instead, he demonstrated that the liberation of Asians and Africans were inextricably linked, and that imperialism and colonialism are the enemies of all peoples, and should be met with non-violent resistance. These stances gained him remarkable popularity amongst the ordinary people. The author explores her subject's childhood in India, his life outside his political concerns, the evolution of his politics, personality, and his experiences in detention. The research documents a hitherto un-researched archive of Singh's private papers, housed at the University of Nairobi. The primary source material, evidenced throughout the work, dates from 1927. It includes the subject's correspondence, poetry, press cutting, statements, hand-written notes, campaign posters and photographs. The project took the author further afield to the northern border of India in Pakistan where Singh grew up; to Delhi, Jalhandar and Amritsar; and to Punjabi language sources.
Zarina Patel is a writer, artist, human rights and race relations activist, environmentalist and campaigner for social justice. She is a leading authority on Kenyan South Asian history, and editor of the journal Awaaz, which focuses on South Asian history and culture in the national context. The book chronicles Zarina's multi-dimensional life. Although she was born and raised in an upper middle class family, she rejected opulence and sought personal liberty and full¿llment by identifying with multi-ethnic and multi racial groups that were struggling for human rights and freedom from exploitation and domination in Kenya. Additionally, her multi-dimensional life bears witness to the harsh realities that women in African and Asian communities face: the lack of independence to choose whom to marry, whether to have children, adherence to a particular religion, to name a few. Her dissent liberated her from the shackles of patriarchal Asian society, but also drew her to Kenyans of similar character and thinking. Zarina's biography echoes the lives of many women around the world playing a multitude of roles - as wives, mothers and professional women - who have struggled and have had to give up part of their dreams in order to succeed in each of these roles.
Zarina Patel a historian and activist provides here a well-researched work on Manilal Desai, one of the foremost political leaders of Kenya. She provides kaleidoscopic images of Manilal Desai's life in South Gujarat and eventual migration to Kenya in 1915 where he went on to become a vibrant journalist, politician and institution builder. In 1916 Manilal was appointed as secretary of the Nairobi Indian Association where he championed with his Indian and African allies the struggle for justice and equality. In 1921, he was elected as president of the Association and the following year also took on the chairmanship of the Nairobi Standing Committee of the EAINC. In September 1922, he was elected to preside over the EAINC and was charged with the responsibility of leading the Kenya Indian delegation to London to deliberate on the mounting antagonism between the Indians and the white settlers. The outcome was the Devonshire Declaration which checked the rush to white supremacy. Manilal Desai lived in Kenya during very momentous times, especially the period between 1915 and 1923 when a series of events produced violent differences of opinion which came to be described as the Indian Question. The British public were at no time given information as to the underlying causes of the turmoil. The Stormy Petrel documents the life of Manilal Ambalal Desai and highlights the major events of his time.
Harnessing the Trade Winds is the outcome of a generation of research undertaken in Nairobi, Mombassa and Zanzibar in East Africa, and Mumbai and Goa in India. Of her work the author says: "In all my research I found that Arab and particularly European, sources of information downplayed the importance of Indian trade in the Indian Ocean which goes back at least three thousand years BC. [The book] attempts to rekindle in the Indian diaspora a justifiable pride in the achievements of its forebears in East Africa, and indeed other parts of the world. In East Africa they promoted the development of agriculture and industry and the globalization of trade stemming from their trading activities.""Blanche D'Souza's book is a most direct statement on 'brown man's' transcripts over thousands of years trade, labour and migrations for settlements against a pervading backdrop of Arab, British and Portugese rivalries in the Indian Ocean. In this wake Harnessing the Trade Winds adds to plural historical perspectives, in that the text upholds the value of diversity that shapes the identities and self-knowledge of the peoples of Asia and Africa. It challenges those who hold the political reigns and direct policy, on education as well as race relations." - Sultan Somjee, Former head of Ethnography at the National Museums of Kenya, founder of the Community Peace Museums Programme and Foundation, and the Asian African Heritage Trust in Kenya.
Abonner på vårt nyhetsbrev og få rabatter og inspirasjon til din neste leseopplevelse.
Ved å abonnere godtar du vår personvernerklæring.