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Carivikita allatu cīrāṉa uṇavu eṉpatu oru nāḷil namakkut tēvaiyāṉa ūṭṭaccattukkaḷiṉ pōtumāṉa aḷavaik koṇṭa oru uṇavākum. Nam uṭal uṟuppukaḷ maṟṟum ovvoru celkaḷum ārōkkiyamākavum tiṟampaṭavum ceyalpaṭavum carivikita ūṭṭaccattu mika avaciyam. Ūṭṭaccattu mikka uṇavukaḷai nām uṇṇavillai eṉṟāl nam uṭal cōrvaṭaiyum, nām ceyyum vēlaiyil īṭupāṭu kuṟaiyavum, nōykaḷ ēṟpaṭum vāyppukaḷ atikam. Inta piracciṉai ēṟpaṭāmal irukka nām uṇṇum uṇavu carivikita uṇavāka irukka vēṇṭum. Nalla cukātāra uṇavu paḻakka vaḻakkaṅkaḷaiyum muṟaiyāṉa/ uṭaṟ payiṟciyaiyum piṉpaṟṟavum.

Subhas Chandra Bose was an Indian nationalist whose defiant patriotism made him a hero in India, but whose attempts during World War II to rid India of British rule with the help of Nazi Germany and Imperial Japan left a troubled legacy.written by Mr Vivek Kumar pandey shambhunath.The Netaji 2.o version 2021-2030.

Malarum malarkaḷiṉ vācamum oru maṉitaṉai amaitiyāṉa maṉanilaikku koṇṭu celkiṟatu. Avvakaiyil javvātu ataiyum tāṇṭi maṉatiṟku puttuṇarcciyai koṭukka vallatu eṉṟāl atu mikaiyākātu. Nalla vācam uḷḷa iṭattil makālaṭcumi vācam ceyvatāka aitīkam uḷḷatu. Namatu muṉṉōrkaḷ uṇavē maruntu, maruntē uṇavu eṉa vāḻntaṉar. Maruttuva kuṇaṅkaḷ aṭaṅkiya ivvācaṉai tiraviya poruṭkaḷai payaṉpaṭuttiṉar. Eṉavētāṉ nōy noṭiyillāmal vāḻkkai naṭattiṉar. Utāraṇamāka kurumiḷaku iratta ōṭṭattai atikarittu, puṟṟunōyai taṭukkum. Viṣattaṉmaiyai muṟikkavallatu. Ēlakkāy ciṟunīrakattil kal uṇṭāvatai taṭukkum, ciṟanta maṉamuṭaiyatu, nuraiyīralukku valu cērttu āstumā nōyai kuṇappaṭuttum. Kirāmpu pal valikku ciṟanta nivāraṇam taravallatu. Paṭṭai iratta ōṭṭattai cīrākkum, vayiṟṟuppōkku, irumalukku ciṟanta maruntu. Ippaṭi ovvoru vācaṉai tiraviya poruṭkaḷukkum ovvoru maruttuva payaṉkaḷ uṇṭu

Kōyamputtūr eṉṟa peyaraik kēṭṭatum uṭaṉē niṉaivukku varuvatu koñcu moḻiyām koṅku tamiḻum, kaṟkaṇṭiṉ cuvaikku nikarāṉa ciṟuvāṇi nīrumtāṉ. Kōṭaiyilum itam tarum paruvanilai, ēṉuṅka-vāṅka-pōṅka eṉa mariyātai kalanta pēccuvaḻakku, viruntōmpal, iyaṟkai eḻil koñcum malaikaḷ aṭaṅkiya cuṟṟuppuṟaṅkaḷ, vaṉavilaṅku caraṇālayaṅkaḷ, vantārai vāḻa vaikkum pañcālaikaḷ, toḻil niṟuvaṉaṅkaḷ, mācukaḷaṟṟa miṉcāram tarum kāṟṟālaikaḷ, aṟivuk kaṇkaḷait tiṟakkum pukaḻpeṟṟa kalvi niṟuvaṉaṅkaḷ, pakti maṇam kamaḻum vaḻipāṭṭut talaṅkaḷ ākiyavai kōvaiyiṉ itara ciṟappukaḷ.

Nilam, nīr, neruppu, kāṟṟu, ākāyam ākiyavaṟṟai pañcapūtaṅkaḷ eṉṟu aḻaikkiṟōm. Inta pañcapūtaṅkaḷiṉ iyakkattaik koṇṭutāṉ ulakam iyaṅkukiṟatu.

Namatu ovvoru collilum...... ceyalilumnām uṇmaiyāy iruppatu..... Avaciyam.Collilum ceyalilum niṟainta....... Uṇmainam'milum...... niṟaiyum.Nam'mil niṟainta uṇmai..... Nam'maik kāṭṭum.

Nērmaiyāka vāḻntu pārevvaḷavu turōkikaḷai kaṭantuvara vēṇṭum eṉpatu purintu viṭum.

Nīrnilaikaḷiṉ peyarkaḷum avaṟṟiṉ payaṉkaḷum......... tamiḻ kūṟum nallulakil nīrnilaikaḷukku avaṟṟiṉ payappāṭṭiṟku ēṟṟāṟpōl peyarkaḷ

Paṭittatil piṭittatu paṭittatil piṭittatai mīṇṭum mīṇṭum paṭikkat tūṇṭum. Muṟpōkku eḻuttāḷarvi.Es.Rōmākōyamputtūr

Kāṭukaḷē maḻaikku mukkiya kāraṇamāka viḷakkukiṟatu eṉpatai nām purintu koḷḷa vēṇṭum. Aṭanta maraṅkaḷ koṇṭa kāṭukaḷē kārmēkaṅkaḷai kuḷirvittu maḻaiyaip poḻivikkiṉṟaṉa. Maḻaiyillaiyēl nāṭṭil vaḷamētu? Kālattē maḻaipeyyāviṭil nāṭṭil vaṟaṭci, pañcam, paṟṟākkuṟai, kuṭinīr taṭṭuppāṭu, tāṉiyaṅkaḷ viḷaiyāmai eṉa pala tīmaikaḷ viḷaiyum.

Taṇṇīrai cēmippōm. Ciṟutuḷiyē perum veḷḷamākum. Maḻai nīrai cēkarippōm. Nam maṇṇiṉ vaḷattai pātukāppōm maḻai nīr nam ovvoruvariṉ uyirnīr.

Athilai ennum perum rajiyam athanai aalum mannar prakasha basu, avarai kolla thudikkum saniyan kilavi, angu adimayinai pola vazhum siru baalagan vikraman, kottayin kaaval thalaivan vangan, nagarai kollaiyadikka kaathirukkum asurarkal, ivargal anaivaraium ondraaga inaikkum soozhchi mudichyin maiyame intha asura kootam. Dharmathai poruththu nadaththappadum soozhchigalum dharmame endraalum ingu dharmam enbathu avaravar paarvayinai poruththu marupadukirathu. Ikkathai evaraium nallavaragavum theeyavaragavum niruvamal avargalin soozhnilai avargalai eppadi maatrukirathu endru nirvukirathu. asura kootam nichayam ungalin suvarasiyathinai athikarikkum vagayil aduththathu enna nigalum endra aarvathudanum parpala thiruppu munaikaludanum eluthapattullathu. Ikkathayil valari ennum nam thamizhina parambariya aayutham mukiya pangu vagikkirathu.

Enta nēramum kuṭi paṟṟiyē cintippavarkaḷ, ēṟkeṉavē atikamākak kuṭittum, pōtai ēṟavillai eṉak kāraṇam colli, mīṇṭum mīṇṭum kuṭippavarkaḷ, kuṭippaḻakkattāl kuṭumpam, naṇparkaḷ, uṟaviṉarkaḷ maṟṟum camutāyattāl ōraṅkaṭṭappaṭupavarkaḷai, `kuṭi nōyāḷikaḷ' eṉa varaiyaṟukka muṭiyum.

The Quarantine Kathas talks about the impact various segment had during the unprecedented lockdown of 2020. It also throws some light into their journey and their past. This version is based on the story of Ashmitha Arunkumar, a skin blogger and a social influencer and her journey into Instagram and about her lockdown wedding. She also discusses the stereotypes and discrimination that women are subjected to in our society. She also shares her experience of dealing with online hate messages and threats.

Brillopedia can provide interesting articles about law, socio-legal and contemporary issues. Brillopedia is also providing a platform to publish articles from students, professionals and others. Brillopedia seeks to foster research and writing skills.

This Book contains all information regarding Motor Insurance. It will be helpful to People related to Motor Insurance like Insurance advisers, If you are working or employed in any GI company in any channel, fleet honour.

Be careful who you trust. In a quaint little corner in the city of Pune, Meg and Laura are having their usual coffee date. But little does Meg know that her lover is harbouring a secret - so dark that could shatter her entire existence. What will Meg do when she discovers the truth about Laura? Grab a copy to find out!

Hello guys This is my first book So I am not writing in the description. Bt please I do hope you like this book.

8 Days To December is a heart-to-heart conversation that the author had with herself. Starting from the 22nd of December until the 30th of December. 8 days worth of feelings are painted with words of despair. >it felt like there were only8 days to December'

This book is written by ER R.K ojha (Raunak ojha), Ayush aryan .He done his engineering in electronics and communication. He is from khabra muzaffarpur bihar . He is only written this book for students who is unable to read 12th and only wants to pass the examination by good marks and this book definitely help them. If this book get success in market then later on he will write maths and physics also because he do not want that every student face same problem that he was facing in his intermediate exam. By the help of this book students do not have to take tuition and only by the self study students will pass the examination by flying colours.

What Vallalar inspired is not an ordinary book but a history that uplifts the human race. Blessed is the one who knows this, the one who communicates is Punniyavan, and the one who travels its path is Samarasa Sutta Satya Sanmarki. The truth is that he has no death.

A trilling journey of three children, who are out to find and kill those beings who can never be defeated by guns . Lets see the bravery of these kids who are on an epic journey. The three children in this journey will face a lot of problems in the future like ghosts. To know the whole journey read the book.

The philosophy of Hegel and Feuerbach are described in this book in a simple way. It is clearly mentioned how the dialectics and materialistic aspects evolved from German philosophy. Although Hegel and Feuerbach made great contributions to the dialectics and materialism respectively, it is only Marx developed a holistic, scientific and dialectical materialist theory that was entangled in Hegel's dialectical idealism and Feuerbach materialist ideology. As Marx says, our primary goal is to change the world. But the precondition for changing this is, to understand the world scientifically. A most important duty is to have understood the socio-economic conditions in order to get closer to reality by way of dialectical point of view. This book will help to examine the thinking patterns and attitudes that occupy us, and further to sharpen the same on the basis of Marxist dialectics. There has long been a great deal of debate about Marx's philosophy and the extent of its relationship with Hegel. The reason why we have to read Hegel is to weed out the old reactionary traditional ideas that have occupied our thinking and to fully absorb the Marxist philosophical methodology and to understand the complex scenario of the present world. This book is written due to the desire to understand Marxism from its historical background.

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