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Pop-Mythological Urine Marking of our Streets

Om Pop-Mythological Urine Marking of our Streets

Research analyzes discursive meanings of ethno-religious street graffiti, and consummation and reception of their texts and contextual messages in Banja Luka, once a military, and nowadays a political center of ¿RS¿ (¿Republic of Srpskä). Ethno-religious graffiti are inflammable form of street art whose narrative contain prevailing national and religious features, themes and myths of new-Serbian pop-nationalistic meta-narratives of 1990¿s. In today¿s post-war and post-genocidal context of ¿RS¿ they are true ethno-fascistic hate speeches, but also a form of street postproduction of dominant official memory narratives, identitarian practices and ethno-exclusivism of the Serbian ethno-political elite in BiH (Bosnia and Herzegovina) and Belgrade. By emphasizing ethnic and religious differences, new-Serbian ethno-exclusivism and racial or religion elitism, by glorifying war crimes and war successes or by hating ¿others¿, these graffiti aggressively produce visibility of ¿our stories¿, in such a powerful way that they produce discursive invisibility, auto-censorship and oblivion of ¿others¿.

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  • Språk:
  • Engelsk
  • ISBN:
  • 9783659868207
  • Bindende:
  • Paperback
  • Sider:
  • 148
  • Utgitt:
  • 12 februar 2019
  • Dimensjoner:
  • 229x152x9 mm.
  • Vekt:
  • 227 g.
  Gratis frakt
Leveringstid: 2-4 uker
Forventet levering: 24 oktober 2024

Beskrivelse av Pop-Mythological Urine Marking of our Streets

Research analyzes discursive meanings of ethno-religious street graffiti, and consummation and reception of their texts and contextual messages in Banja Luka, once a military, and nowadays a political center of ¿RS¿ (¿Republic of Srpskä). Ethno-religious graffiti are inflammable form of street art whose narrative contain prevailing national and religious features, themes and myths of new-Serbian pop-nationalistic meta-narratives of 1990¿s. In today¿s post-war and post-genocidal context of ¿RS¿ they are true ethno-fascistic hate speeches, but also a form of street postproduction of dominant official memory narratives, identitarian practices and ethno-exclusivism of the Serbian ethno-political elite in BiH (Bosnia and Herzegovina) and Belgrade. By emphasizing ethnic and religious differences, new-Serbian ethno-exclusivism and racial or religion elitism, by glorifying war crimes and war successes or by hating ¿others¿, these graffiti aggressively produce visibility of ¿our stories¿, in such a powerful way that they produce discursive invisibility, auto-censorship and oblivion of ¿others¿.

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