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A Philosopher Looks at Jesus

Om A Philosopher Looks at Jesus

This book is the response to a lifetime of questions raised by fellow philosophers, by students, and by the author's own wrestlings. Since the author claims that Jesus's importance goes beyond his being just a moral teacher, Edward Machle discusses the difference between the foundations of philosophy and of theology, and how the disciplines of philosophy and theology use language differently. Then Machle goes on to present his somewhat unorthodox evaluations of the four gospels and their relevance--rejecting, for instance, claims of a ""Q"" document, and dating Matthew later than Luke. Since any account of Jesus must assume that before Jesus appears in the records, he had a distinctive development, two admittedly fictional narratives follow, preparing for distinctive emphases in the author's later discussions of frequently met problems about Jesus's birth, miracles, aims, and death. Machle lays unusual emphasis on the centrality of the title ""Son of Man"" for Jesus. Extensive discussions of the resurrection narratives and questions about them follow, leading to a unique treatment of John's Prologue. The last three chapters deal with Jesus's relation to modern belief and life.

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  • Språk:
  • Engelsk
  • ISBN:
  • 9781556355349
  • Bindende:
  • Paperback
  • Sider:
  • 308
  • Utgitt:
  • 1. mars 2008
  • Dimensjoner:
  • 155x228x17 mm.
  • Vekt:
  • 426 g.
  Gratis frakt
Leveringstid: 2-4 uker
Forventet levering: 12. september 2025

Beskrivelse av A Philosopher Looks at Jesus

This book is the response to a lifetime of questions raised by fellow philosophers, by students, and by the author's own wrestlings. Since the author claims that Jesus's importance goes beyond his being just a moral teacher, Edward Machle discusses the difference between the foundations of philosophy and of theology, and how the disciplines of philosophy and theology use language differently.
Then Machle goes on to present his somewhat unorthodox evaluations of the four gospels and their relevance--rejecting, for instance, claims of a ""Q"" document, and dating Matthew later than Luke.

Since any account of Jesus must assume that before Jesus appears in the records, he had a distinctive development, two admittedly fictional narratives follow, preparing for distinctive emphases in the author's later discussions of frequently met problems about Jesus's birth, miracles, aims, and death. Machle lays unusual emphasis on the centrality of the title ""Son of Man"" for Jesus. Extensive discussions of the resurrection narratives and questions about them follow, leading to a unique treatment of John's Prologue.

The last three chapters deal with Jesus's relation to modern belief and life.

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