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Augustine and Nicene Theology

Om Augustine and Nicene Theology

This book draws together a collection of thirteen published and unpublished articles which together constitute a new reading of the character and development of Latin Trinitarian theology in the fourth and fifth centuries. The focus of the essays is on Augustine of Hippo (354-430 CE), but Augustine is treated here as an inheritor of earlier Latin tradition. Many of the figures of that tradition here receive a new interpretation--particularly Marius Victorinus. Augustine himself is explored from many angles; at every turn the developments in his theology are shown to be a response to the anti-Nicene theologies of the period. The beginning of the book discusses the manner in which modern ""systematic"" theology has engaged Augustine only through a simplified version of late-nineteenth-century categories. In conclusion, the broader question of how far modern theology can actually engage Patristic theology is explored at length.

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  • Språk:
  • Engelsk
  • ISBN:
  • 9781725292154
  • Bindende:
  • Paperback
  • Sider:
  • 344
  • Utgitt:
  • 3 februar 2023
  • Dimensjoner:
  • 178x19x254 mm.
  • Vekt:
  • 648 g.
  Gratis frakt
Leveringstid: 2-4 uker
Forventet levering: 23 juli 2024

Beskrivelse av Augustine and Nicene Theology

This book draws together a collection of thirteen published and unpublished articles which together constitute a new reading of the character and development of Latin Trinitarian theology in the fourth and fifth centuries. The focus of the essays is on Augustine of Hippo (354-430 CE), but Augustine is treated here as an inheritor of earlier Latin tradition. Many of the figures of that tradition here receive a new interpretation--particularly Marius Victorinus. Augustine himself is explored from many angles; at every turn the developments in his theology are shown to be a response to the anti-Nicene theologies of the period.
The beginning of the book discusses the manner in which modern ""systematic"" theology has engaged Augustine only through a simplified version of late-nineteenth-century categories. In conclusion, the broader question of how far modern theology can actually engage Patristic theology is explored at length.

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