Utvidet returrett til 31. januar 2025

"Death to the World" and Apocalyptic Theological Aesthetics

Om "Death to the World" and Apocalyptic Theological Aesthetics

Robert Saler examines the small but influential "Death to the World" movement in US Eastern Orthodox Christianity. Presenting a case study in theological aesthetics, Saler demonstrates how a relatively small consumer phenomenon within US Eastern Orthodoxy sits at the centre of a variety of larger questions, including: - The relationship between formal ecclesial and para-church structures - The role of the Internet in modern religiosity - Consumer structures and patterns as constitutive of piety - How theology can help us understand art and vice versa Understanding "Death to the World" as an instance of lived religion tied to questions of identity, politics of religious purity, relationships to capitalism, and concerns over conspiracy theory helps us to see how studies of uniquely American Eastern Orthodox identity must address these broader cultural strands.

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  • Språk:
  • Engelsk
  • ISBN:
  • 9780567704450
  • Bindende:
  • Hardback
  • Sider:
  • 152
  • Utgitt:
  • 30. mai 2024
  • Dimensjoner:
  • 156x234x0 mm.
  • BLACK NOVEMBER
  Gratis frakt
Leveringstid: 2-4 uker
Forventet levering: 27. desember 2024
Utvidet returrett til 31. januar 2025

Beskrivelse av "Death to the World" and Apocalyptic Theological Aesthetics

Robert Saler examines the small but influential "Death to the World" movement in US Eastern Orthodox Christianity. Presenting a case study in theological aesthetics, Saler demonstrates how a relatively small consumer phenomenon within US Eastern Orthodoxy sits at the centre of a variety of larger questions, including:

- The relationship between formal ecclesial and para-church structures
- The role of the Internet in modern religiosity
- Consumer structures and patterns as constitutive of piety
- How theology can help us understand art and vice versa

Understanding "Death to the World" as an instance of lived religion tied to questions of identity, politics of religious purity, relationships to capitalism, and concerns over conspiracy theory helps us to see how studies of uniquely American Eastern Orthodox identity must address these broader cultural strands.

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