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Islam in Practice

Om Islam in Practice

This book is a unique study of Shi'a Islam as it lives in the minds and hearts of people in a Southwest Iranian village. The central segment of the text is presented in the form of edited interviews conducted in the course of anthropological fieldwork both before and after the Iranian revolution. The individuals, representing all major socio-economic and educational backgrounds, speak in their own words. Loeffler discovers that what people make of their religion is characterized by not only an unexpected diversity, but by an astounding sophistication. His format of presenting these views gives justice to the highly individualized character of religious worldviews. This feature has gone unrecognized in Islamic studies because the preferred methodology of working with composite and generalized accounts has made it impossible to detect. In his conclusion, Loeffler formulates a new theory of religion based on the emerging paradigm of evolutionary epistemology and the dialectic between the individual and the religious system. This area of Islamic studies remains untouched by scholars preoccupied with historical texts and orthodox doctrines of established religious authorities.

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  • Språk:
  • Engelsk
  • ISBN:
  • 9780887066795
  • Bindende:
  • Paperback
  • Sider:
  • 324
  • Utgitt:
  • 8. juli 1988
  • Dimensjoner:
  • 152x19x229 mm.
  • Vekt:
  • 528 g.
  Gratis frakt
Leveringstid: Ukjent

Beskrivelse av Islam in Practice

This book is a unique study of Shi'a Islam as it lives in the minds and hearts of people in a Southwest Iranian village. The central segment of the text is presented in the form of edited interviews conducted in the course of anthropological fieldwork both before and after the Iranian revolution. The individuals, representing all major socio-economic and educational backgrounds, speak in their own words. Loeffler discovers that what people make of their religion is characterized by not only an unexpected diversity, but by an astounding sophistication. His format of presenting these views gives justice to the highly individualized character of religious worldviews. This feature has gone unrecognized in Islamic studies because the preferred methodology of working with composite and generalized accounts has made it impossible to detect.
In his conclusion, Loeffler formulates a new theory of religion based on the emerging paradigm of evolutionary epistemology and the dialectic between the individual and the religious system. This area of Islamic studies remains untouched by scholars preoccupied with historical texts and orthodox doctrines of established religious authorities.

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