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[Re]Reading Again: A Mosaic Reading of Numbers 25

Om [Re]Reading Again: A Mosaic Reading of Numbers 25

Guided by the metaphor of the art form known as a mosaic, this book advocates a pluralistic approach to biblical studies. Rees argues that the text itself can be described as a ''mosaic'', with each new reading adding to the mosaic. Interpretation is therefore both observation and invention, or contribution.When [re]reading the text, one cannot but be aware of what has been seen before, even if it at first may seem unfamiliar. He thus rejects the idea of a definitive reading. Examining Numbers 25, Rees argues that the various methods employed to interpret this text (narrative, feminist, postcolonial as well as a more ''traditional'' historical-critical reading) enable us to see different things as we read from different places. A further analysis of the book''s interpretative history, including the rewritten histories of Josephus and Philo, allows us to discover that creativity has forever been a part of the reading process. Moving on to explore the contributions of more recent commentators, Rees concludes that an embrace of diversity, of collegiality, may well point to a new future in Biblical Studies.

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  • Språk:
  • Engelsk
  • ISBN:
  • 9780567671813
  • Bindende:
  • Paperback
  • Sider:
  • 208
  • Utgitt:
  • 28 juli 2016
  • Dimensjoner:
  • 156x234x15 mm.
  • Vekt:
  • 290 g.
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Leveringstid: 2-4 uker
Forventet levering: 17 juli 2024

Beskrivelse av [Re]Reading Again: A Mosaic Reading of Numbers 25

Guided by the metaphor of the art form known as a mosaic, this book advocates a pluralistic approach to biblical studies. Rees argues that the text itself can be described as a ''mosaic'', with each new reading adding to the mosaic. Interpretation is therefore both observation and invention, or contribution.When [re]reading the text, one cannot but be aware of what has been seen before, even if it at first may seem unfamiliar. He thus rejects the idea of a definitive reading.

Examining Numbers 25, Rees argues that the various methods employed to interpret this text (narrative, feminist, postcolonial as well as a more ''traditional'' historical-critical reading) enable us to see different things as we read from different places. A further analysis of the book''s interpretative history, including the rewritten histories of Josephus and Philo, allows us to discover that creativity has forever been a part of the reading process. Moving on to explore the contributions of more recent commentators, Rees concludes that an embrace of diversity, of collegiality, may well point to a new future in Biblical Studies.

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